& WOMEN, POWER HISTORY
Classics professor connects ancient myths and Twitter trolls
For Mary Beard, the image LONDON of Hillary Clinton’s severed head was the last straw.
The Cambridge University classics professor had been pondering the influence of the ancient world on modern political and public life when she came across mugs and T-shirts bearing an image from Greek mythology: the hero Perseus holding the bloody head of the snake-haired monster Medusa. In this version, Perseus had Donald Trump’s face and the monster bore Clinton’s.
Beard was shocked both by the brutality of the image and “the domesticity of it ... The idea that you’d be sitting at your breakfast table and you’d have a mug with Hillary Clinton being beheaded on it.”
Beard asks how that ancient image ended up in a modern political campaign in Women & Power: A Manifesto, a short but punchy book published by Liveright.
The book explores the way images and ideas from ancient Greece and Rome have burrowed the way into the Western collective consciousness — and how many of them are about keeping women in their place. “When it comes to silencing women, Western culture has had thousands of years of practice,” Beard writes.
On the page, Beard is crisp and authoritative. In person, she is friendly and forthright. But she says she “became furious” while working on Women & Power.
The book begins with one of the first works of Western literature, citing a scene in Homer’s 3,000-year-old Odyssey, in which Telemachus tells his mother, Penelope, to get back to her weaving because “speech will be the business of men.”
Beard argues that modern ideas about public speaking are still shaped by its definition as a male thing. In the book’s second half she explores how power, more widely, came to be defined as something wielded by men.
“If you say to a group of women professors, ‘Close your eyes and think of a professor,’ what they will see is a guy,” she says. “I will. And I’ll stop myself and think, ‘Hey, hang on, what am I doing here?’
“The real problem is what is going on in our cultural brains.”
Those brains, she says, bear strong imprints from the ancient world. The monstrous Medusa is just one example, appearing repeatedly in art and satire.
As well as Clinton, female politicians including German Chancellor Angela Merkel and British Prime Minister Theresa May have been caricatured as the serpenthaired Gorgon.
Beard argues that such images draw little criticism.
In contrast, when comedian Kathy Griffin posed with a fake severed Trump head, it prompted an outcry that saw her fired by CNN.
In an echo of the ancient image, online abuse aimed at prominent women often includes threats to rip out tongues or cut off heads.
“(It’s) the idea of cutting off, not just the brain and the beauty but the speaking organ of a woman,” Beard says.
Beard, 63, is that rare thing: a celebrity academic. Her books are bestsellers, and she hosts popular TV series on ancient Rome and Pompeii. As a well-known woman, she knows about online abuse firsthand. She has more than 166,000 followers on Twitter, where her willingness to tackle online trolls has made her a heroine for many younger women.
“It doesn’t feel particularly heroic to me,” she says. “You have to do what you feel comfortable with. And I didn’t feel comfortable just blocking them and turning the other cheek. “
Some of the abusers confronted by Beard have ended up apologizing. When Beard threatened to tell one troll’s mother what he’d tweeted, he said sorry and bought her lunch.
Beard says she was drawn to study of the classical world by “a sense of wonderment” that she still feels. But she doesn’t shy away from its dark side.
“Greek myths, early Roman history, is configured around violence against women,” she said. “And I think we need to get in there, get our hands dirty, face it and see why and how it was.”
Reviewers have remarked on the book’s timeliness, appearing amid a wave of sexual misconduct allegations against prominent men by women who are often speaking out after long periods of silence.
The book is subtitled “a manifesto,” but it does not provide obvious solutions.
“When I was an undergraduate, we thought that if we got workplace nurseries, we’d be fine,” Beard says. “Workplace nurseries, equal pay and a few other practical things.
“We were partly right — they were good reforms. But it doesn’t solve the problem.”
The book suggests that, instead of women trying to fit into male definitions of power, society should redefine what power looks like. That, Beard admits, is a giant task.
“I just want us to know what we’re looking at,” she says. “This is, I hope, the building blocks towards the solution.”