Saskatoon StarPhoenix

BELLE AS CLEAR AS EVER

Luis Buñuel’s exploratio­n of eroticism, social norms gets new life with restoratio­n

- JUSTINE SMITH

Set in the landscape of dreams, there is a brief cutaway scene in Luis Buñuel’s Belle de Jour as Séverine (Catherine Deneuve) ascends the stairs to a brothel for the first time. Dressed in a Yves Saint Laurent military-inspired trench, wearing dark sunglasses, she rounds the corner. Following her gaze, we hear a Latin prayer. We are no longer in Paris but by a tabernacle where a priest offers communion to a young blond child. Holding the host to a young Séverine’s mouth, she purses her lips, refusing to accept. Frustrated

he whispers, “What’s the matter with you?” An adult Séverine continues to climb the stairs.

In a glowing new restoratio­n of the 1967 film, the cool-toned landscape of Buñuel’s dream is centred on the ice-queen housewife, Séverine, who begins working as a call-girl in the afternoon. Inspired, in part, by the seminal erotic text Venus in Furs by Leopold von Sacher-masoch, about a young man’s masochisti­c desire for an older woman, Buñuel positions the focus on Séverine and her journey down an erotic rabbit hole.

Rather than treat sex as an aspect of morality, it becomes a transgress­ive tool to dismantle social institutio­ns like marriage, religion and class by exposing their hypocrisie­s. As the film begins, Séverine wakes from a dream and we witness her sexless home life. Her husband, to whom she has the demeanour and stiffness of a child, is gentle and kind. Over a weekend trip, they have a lunch with the lecherous Henri Husson, played by the legendary Michel Piccoli, who inspires her fantasies.

In the carefully manufactur­ed world of Buñuel’s surrealism, the binds of time and place are flexible. Signalled by mewling cats and ringing bells, Séverine’s imaginatio­n invades the real world with increased frequency. As Séverine falls into ecstasy, her bubbling erotic imaginatio­n takes full force.

Early in the film, visual contrasts set a disconcert­ing tone. As Séverine meets her first John, the camera focuses on her snow-white, manicured hand caressing his greasy, balding head. As she falls deeper, a Japanese man arrives with a vibrating box. One girl is horrified, but Séverine acquiesces and is left in an orgasmic daze. While there are many reasonable answers to the box’s contents, its mysterious­ness in conjunctio­n with the film’s dream logic fuels the film’s unbalanced energy. As men around Séverine hunger to disfigure her beauty through sex and violence, the power of her imaginatio­n only grows stronger.

Like all of Buñuel’s work, Belle de Jour exposes the hypocritic­al treatment of sex through a surrealist lens. Poetic and wickedly funny, the film positions one woman’s overwhelmi­ng dream world as having the ability to question the nature of reality itself. Using the power of the erotic imaginatio­n, liberates the mind from the repressive pressures of society, that seeks to control sex in order to control the citizenry.

With its new restoratio­n, Belle de Jour has never looked better. One of the most wildly entertaini­ng films in Buñuel’s oeuvre, it not only offers a great introducti­on to his work but also a fantastic opportunit­y for old fans to see the film in a new light. Deneuve is even more luminous, and she captures the aloof, sardonic tone of Buñuel’s work perfectly. Beautiful and bewilderin­g, this is a rare opportunit­y to see one of the greatest films of the 20th century on the big screen.

 ?? PARIS FILM PRODUCTION­S ?? Pierre Clémenti, left, and Catherine Deneuve star in Belle de Jour, a newly restored 1967 film about a housewife who spends her afternoons working in a brothel.
PARIS FILM PRODUCTION­S Pierre Clémenti, left, and Catherine Deneuve star in Belle de Jour, a newly restored 1967 film about a housewife who spends her afternoons working in a brothel.

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