The Daily Courier

The gods must be laughing

- Tom Harris, Ottawa Tom Harris is executive director of the Ottawa-based Internatio­nal Climate Science Coalition.

Editor: Overlooked in the debates about former Vice-President Al Gore’s global warming films, An Inconvenie­nt Truth (2006) and An Inconvenie­nt Sequel: Truth to Power (2017), is the fact that truth is not possible in science. Scientific hypotheses, and even scientific theories, are not truth; they can be, and often are, wrong.

Truth applies to mathematic­s, chess, and other endeavors in which we write the rules. It never applies to our findings about nature, which are educated opinions based on scientists’ interpreta­tions of observatio­ns.

Philosophe­rs since ancient times have recognized that observatio­ns always have some degree of uncertaint­y and so they cannot prove anything to be true. Not only are our methods of observing imperfect but, as human beings subject to many influences, we all have biases that affect how we interpret what we think we see.

At first, it was mostly activists and politician­s who made claims to certainty about climate change. But increasing­ly, more scientists now take such an approach as well.

A prime example is scientists who work with the United Nations Intergover­nmental Panel on Climate Change (IPCC), which has repeatedly claimed that some of their major conclusion­s are “unequivoca­l,” in other words, ideas that cannot be wrong.

For instance, the IPCC Fourth Assessment Report Synthesis Report starts, “Warming of the climate system is unequivoca­l, as is now evident from observatio­ns of…”

Although a supporter of the dangerous human-caused global warming hypothesis, Lehigh University philosophy professor Steven Goldman explained in a personal communicat­ion that the IPCC statement is faulty. It is “an attempt to persuade extra-logically,” said Goldman. “Strictly logically, no observatio­ns can lead to an ‘unequivoca­l’ interpreta­tion.”

David Wojick, a Virginia-based Ph.D. in the logic and philosophy of science, disagrees with Goldman about climate change but agrees that the IPCC made a serious mistake in the Synthesis Report. “Reasoning from evidence is inductive logic,” said Wojick. “As for unequivoca­l, that is never the case in inductive logic.”

Yet, in speaking about the IPCC Fifth Assessment Report, Working Group I cochair Dr. Thomas Stocker asserted that “warming in the climate system is unequivoca­l.” Canadian historical climatolog­ist Dr. Tim Ball calls Stocker’s statement “nonsense.”

The promotion of absolute truths in science has impeded human progress for centuries. For example, when the Greco-Egyptian writer Claudius Ptolemy proposed his Earth-centered system, he did not say it was physical astronomy, a true descriptio­n of how the universe actually worked. He promoted it as mathematic­al astronomy, a model that worked well for astrology, astronomic­al observatio­ns, and creating calendars.

It was the Catholic Church that, relying on a literal interpreta­tion of the Bible, promoted the Ptolemaic system as truth to be questioned at one’s peril. This was why Nicolaus Copernicus, a Canon in the Church, waited until he was on his death bed before he allowed his revolution­ary book showing the Sun to be the center of the universe to be published, even though the text was completed three decades previous.

This is also why Galileo had so much trouble when he claimed that the Church was wrong and that Copernican­ism was the truth, a position that Galileo could not really know either.

Later, the assumed, unquestion­able truths of Isaac Newton’s laws eventually acted to slow the advancemen­t of science until Albert Einstein showed that there were important exceptions to the laws. When authoritie­s preach truth about science, progress stops.

Einstein once said, “Whoever undertakes to set himself up as a judge of truth and knowledge is shipwrecke­d by the laughter of the gods.” It might be humorous to the gods, but when eco-activists like Gore succeed in suppressin­g debate about climate change— one of the most important issues of our age— we all lose.

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