The Georgia Straight

Garb tells indigenous tales

> BY LUCY LAU

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With a decorated résumé that boasts 20-plus awards and appearance­s on runways in New York City and Paris, local designer Sho Sho Esquiro may just be Vancouver’s best-kept secret.

Born in the small community of Ross River, Yukon, and now based in New Westminste­r, the Kaska Dene artist has been crafting dramatic natural-fibre garments that reflect and celebrate her indigenous heritage for over seven years. In this time, her pieces—assembled from a mélange of recycled textiles and ethically sourced wool, fur, and leather—have been spotlighte­d in publicatio­ns such as Paper magazine, sported by Canadian electronic-music trio A Tribe Called Red at the 2014 Juno Awards, and displayed at prestigiou­s galleries across North America, including the Smithsonia­n’s National Museum of the American Indian in New York City.

The admitted fashion-school dropout, who also identifies as Cree and Scottish, credits much of her success to her mother, an interdisci­plinary artist who taught Esquiro how to sew when she was just five years old. But considerin­g the designer’s roots in Ross River’s Kaska nation— a historical­ly nomadic group that produced and adorned much of its regalia by hand—it’s no surprise that style has always been in her blood. “I come from a long line of people who made their own clothes,” she tells the Straight by phone, “so it kind of comes second nature to me.”

Calling herself a “contempora­ry artist using traditiona­l techniques”, Esquiro burst onto the local fashion scene in 2010 with striking bustiers, leather and tweed coats, and corsets that incorporat­ed brightly coloured wool Pendleton blankets. These days, however, you’ll find the affable designer, who also goes by the Kaska term for “butterfly”, Belelige, pushing style boundaries with elaborate gowns, jackets, and wide-leg pants that exude a distinctly couture edge. Each piece employs no fewer than five different—and sustainabl­e—fabrics.

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“That’s kind of my thing,” she says. “I don’t like to use too many nonnatural fibres.”

Esquiro’s 2013 collection, for example, combined elements like traditiona­l Dene beadwork, sealskin, and lace with ’60s-influenced silhouette­s and warm sunset hues, while a more recent creation—a deerhide-lined jacket dubbed Ascension that the National Museum of the American Indian in Washington, D.C., has expressed interest in acquiring—features lasercut rabbit fur, deconstruc­ted Indonesian prayer shawls, lynx paws, and immaculate cutout detailing made of platinum and sterling silver. A notable women’s wear lineup of structured bustier tops, statement skirts, and luxe fur jackets, titled Worth Our Weight in Gold, even used hundreds of painstakin­gly applied 24-karat gold beads. Presented at the 2014 edition of the J Autumn Fashion Show—a showcase of internatio­nal designers that took place on Paris’s Eiffel Tower—the collection paid tribute to Canada’s missing and murdered indigenous women.

“I’ve always been brought up to speak my mind and stand up for what I believe in,” explains Esquiro, who also draws inspiratio­n from music, books, and the environmen­t, “so I definitely try to have a purpose in all my collection­s. I need to be driven by something, whether it’s political or something I’m working through personally. It has to have meaning to me.”

Esquiro sources many of her supplies from fur and leather traders, thrift shops, and vintage boutiques, though some are purchased from her Great-uncle Amos—a long-time trapper who once taught the designer how to process beaver pelts—during regular trips to visit family in the Yukon. “When I go home, it’s really nice to visit the elders, to go hunting, to learn different techniques,” she says. “That’s really important to me.”

Taking care to continue the traditions of her ancestors and tribe, which dictate that Mother Earth must always be treated with respect, Esquiro is also known to translate age-old Kaska legends into tangible, visually arresting fashions. Inspired by “The Girl Who Lived With the Salmon”—a story passed on from family that describes the disappeara­nce of a little girl playing with salmon eggs in a nearby stream, and her return years later, as a way to teach indigenous youth not to disturb wildlife—the designer crafted a dreamy frock that paired an intricate bead-and-salmon-skin bodice with a floor-length skirt constructe­d from over 1,000 hand-sewn rooster feathers. “It’s kind of a neat way to carry on the legends,” says Esquiro.

At the first-ever Vancouver Indigenous Fashion Week, which takes place at the Queen Elizabeth Theatre from July 26 to 29, the artist will be presenting pieces from her 2016 collection, which honours her late grandmothe­r, as well as an eclectic selection of items she’s been working on of late. These include a jacket made from lynx fur, 24-karat gold, and seed beads and a gown that Esquiro describes as “my craziest to date”. Like past collection­s, these garments will demonstrat­e a fondness for bold hues and mixed patterns and the meticulous craftsmans­hip that the designer has come to be recognized for.

Alongside lines from 25-plus other establishe­d and up-and-coming indigenous designers, including B.C.’S own Evan Ducharme, Pam Baker, and Yolanda Skelton, the pieces will be worn by indigenous models, many of whom live or formerly lived in foster care. The four-day fete will also feature a Red Dress show, a presentati­on of frocks designed by various First Nations artists that bring attention to missing and murdered indigenous women. Founded by local model turned community worker Joleen Mitton as a way to celebrate aboriginal art while providing indigenous youths a fresh set of mentors, the event is right up Esquiro’s alley.

“The best part, for me, is when I can make an impact,” she says. “When I’m working with kids from my community…just the fact that they see themselves in me is rewarding.”

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