The Georgia Straight

Draped in pearls, dancers track human evolution

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> BY JANET SMITH

When choreograp­her Mélanie Demers finally makes her Vancouver debut from the vanguard of Montreal’s dance scene, she’ll be taking on nothing less than the evolution of our species.

“We started the piece and I thought, ‘Maybe I’m being a little too ambitious,’” she says over the phone from Montreal with a self-effacing laugh, speaking to the Straight before heading out here to present the show Animal Triste with her own company, Mayday, and Vancouver’s plastic orchid factory. “I realized I’m trying to tell a short history of humankind! But dance has the power to go to the heart of those great existentia­l questions.”

Demers has never been one to shy away from challenges. After dancing for Montreal’s pummelling O Vertigo company for a decade, the artist says she longed to create work that would express more politics and meaning.

“Dance artists are sometimes too silent, I felt,” explains Demers, who launched her own company in 2007.

Her search sent her on a journey through Africa to Haiti and South America, teaching and working in dance. Sobered by the poverty she witnessed, she came back emboldened, ready to create choreograp­hy that was vocal, socially conscious, and politicall­y charged. Her works are edgy and darkly humorous, and in the past, theatrical with spoken text.

Animal Triste marks a slight departure, created as it was, last year, after the birth of her first baby. “I had a new perspectiv­e on art, love, life,” she says. “I really wanted to feel what dance is, to really give it its evocative power.”

Demers assembled a diverse dream team of four dancers: Marc Boivin,

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play is she’s put these women together in one place, and being with these other people helps them heal in some way,” she says. But rehearsals haven’t been easy, Wheeler acknowledg­es, crediting Surette with making the space a safe one in which to tackle the darkness and draw out the laughter.

“Roy calls us his princess-warriors,” she says with a smile as everybody laughs. Surette and the cast are quick to reassert that there’s plenty of comedy in Happy Place, despite, or maybe because of, the subject matter.

“There’s humour in tragedy, so there are laughs in this play. A lot of laughs,” Brown promises.

“I keep asking Roy, ‘Roy, am I smiling too much to be depressed?’ ” Noronha says. She turns to Malani. “I think you have that line, it’s brilliant.”

“‘Because when you laugh here, no one thinks you’re feeling better,’” Malani says.

“Yes!”

Everybody involved has certain hopes about the potential impact of Happy Place on its audiences. Brown wants women to be empowered to talk about mental illness, and help end the stigma and Brianna Lombardo, Riley Sims, and plastic orchid’s own James Gnam. Together, they started exploring that “sad animal” (as the title translates) known as the human, a creature they follow from its primal beginnings to its search for beauty and family connection, and finally to spirituali­ty.

“We tried to approach the physicalit­y in a really animalisti­c way, but at the same time we tried to avoid clichés around that,” Demers explains, adding she and her cast all read Yuval Noah Harari’s Sapiens, the book that tracks human progress from near-ape society to civilizati­on. “It’s really sexual, really instinctiv­e.”

Among the most striking images in the piece are the strings of pearls draped around the performers’ necks, a costuming concept they explored early on and then adopted as an integral symbol in Animal Triste. “The pearls convey the civilized aspect of us humans, but also the parallel to tribal jewellery,” Demers explains. “They’re really something very oppressive to the dancers, having something around their necks.”

Expect intense, raw, theatrical movement, and watch Demers build, as she often does, a kind of society in her work—even if it’s a society of pearl-wrapped “sad animals”. “The ages go from Riley in his early 20s to Marc, who’s 50,” she says. “I’m kind of known for having diversity in terms of the body, language, skin colour, culture. That’s part of the microcosm I like to create on-stage. How can we be together if we’re not the same? We’re trying to invent a kind of unison on-stage.”

Animal Triste’s

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