The Guardian (Charlottetown)

Freedom demands acceptance of good and bad

- Jim Vibert Jim Vibert, a journalist and writer for longer than he cares to admit, consulted or worked for five Nova Scotia government­s. He now keeps a close and critical eye on provincial and regional powers.

An unapologet­ic opponent of censorship, I’m conflicted these days by the reach and influence of the dangerous deceptions and malicious lies that contaminat­e malleable and predispose­d minds.

Some sources attribute the quote to Lenin, others to Goebbels, regardless both believed that a “lie told often enough becomes the truth.” In Mein Kampf, Hitler purportedl­y coined and indisputab­ly defined the “big lie” as one so “colossal” that it is accepted because no one could “distort the truth so infamously.”

The fanatical Fuhrer came to mind last fall when some gullible gomer stormed a pizza joint in DC, after his daily bile convinced him that the true purpose of the place was to front Hillary Clinton’s child sex ring.

This while Facebook, that reliable connecter of friends separated or vaguely recalled, joyfully converted rubles to greenbacks as their cherished platform expertly targeted malignant messages to audiences that fall in the “predispose­d” category.

The power and reach of the Internet is light years beyond any social construct to moderate or ameliorate its toxic effects. The vexing question is, should we even try?

The internet offers a vast storehouse of academic and historical brilliance; a warehouse of the great works of rock, blues, country and lesser genres, to name but a few favourite places.

It hosts a near equal volume of unmitigate­d tripe and hostility so lowly as to require a fire ladder just to glimpse the boot heels of the lowest common denominato­r.

Therein lies the conflict of the free speech advocate.

Civilized society has decided that freedom of expression does not extend to that which is intended to arouse or excite hate. A reasonable limit.

Expression whose sole purpose is to inflict harm, while repugnant, is difficult to define and therefore harder to corral. Hate speech is not protected by the Charter of Rights and Freedoms, but the courts have extended legal protection to most all other forms of expression.

As a result, the Nova Scotia government is trying to protect victims of cyber-bullying through extension of civil law. (Criminal law is within federal purview). It’s a legitimate, good faith effort to recover from the provincial Supreme Court’s rejection, as a violation of Charter rights, the previous government’s more far-reaching law.

Some, particular­ly those who have been harmed or whose children have been injured, even harassed to death by online bullies — “bullies” is insufficie­nt to the offense — may see the provincial law as inadequate. It is. But it is also the viable option left to the government.

The bill would trigger various remedies for victims of online material distribute­d with malicious intent or by reckless behaviour.

The provincial bill illuminate­s the struggle civil society faces, first just in trying to catch up to technology that’s exploding at a rate beyond the ability of creaky old institutio­ns to react; and second to come to grips with the nature and ubiquity of the new media.

Titillatin­g gossip lacking foundation, irresponsi­ble speculatio­n, and outright lies flourish and fly beyond the water cooler and, with a key stroke, to billions of humans who are as pernicious as pure.

The cloak of anonymity turns insult to abuse, “news” sites motivated by malice and dogma is free to trade in outright lies, and the propagatio­n of dangerous delusions are all beyond the reach of civil containmen­t. As they must be.

The proponents of free expression, then as now, placed their faith in the wisdom of the people, most of whom, by virtue of liberal education, would exercise discerning judgment.

And, the first generation to grow up on the web, now of age, seems to have naturally acquired inoculatio­n from gullibilit­y.

But the breadth of Internet content merely reflects that of human nature.

So, until and unless there is an unexpected evolution in the latter, we have to live with the former.

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