The Guardian (Charlottetown)

Is ‘multicultu­ralism’ as wonderful as we think?

There are two sides to every coin and multicultu­ralism is no exception

- Prajwala Dixit

Multicultu­ralism is a Canadian hallmark.

Firmly imprinted in the Canadian DNA, the word tends to evoke strong feelings of pride. Its popularity soared when thenprime minister Pierre Trudeau introduced the merit-based point system of immigratio­n which saw a wave of non-European immigrants arrive in Canada. Prior to this, for the longest time, Canada chose its immigrants based on racial categoriza­tion.

Touted in the 1970s and assumed to be only a few decades old, multicultu­ralism is often thought to be a novel concept. But is this fact or fiction? A closer look at recent history reveals Atlantic Canada is no stranger to multicultu­ralism. In addition to the settler population­s, visibly different immigrants, such as Chinese, Lebanese, Black, Sikhs and Jewish, have been part of the social, cultural and economic footprint of Atlantic Canada. Turning back time even further, the plethora of Indigenous cultures that continue to enrich Canada today prove the existence of multicultu­ralism prior to colonizati­on. Add to this mix the Francophon­e cultures and it soon becomes apparent that multicultu­ralism has been the norm and not the exception perceived today.

Despite this, the current sociocultu­ral environmen­t isn’t yet reflective of the generation­s worth of multicultu­ralism present in the region. Yes, there is a wave of change emerging in this region but considerin­g it is 2019, why hasn’t this arrived sooner?

Is this perhaps due to multicultu­ralism?

Since the 1970s, with a shift from race-based to merit-based immigratio­n, the word has been used to promote belonging for immigrants coming from all parts of the world. The positive effect of this tag has made room for many cultures to grow and thrive within the region. Hindu temples, synagogues, Sikh temples, Masjids and ethnic community centres have successful­ly been establishe­d providing a space for several cultures to coexist harmonious­ly.

Yes, thanks to multicultu­ralism, there are days and weeks designated to celebrate the many religions and cultures that are vibrantly colouring the fabric of Canada. It is glorious to see all the diversity that shines through on these occasions.

However, sadly, none of these individual cultures, many of which have played an essential role in the formation of today’s Canada, currently enjoys the luxury of being designated a statutory holiday (but I’m still hopeful!). The designated weeks and days provide spaces to celebrate and showcase various cultures turning “multicultu­ralism” into a mere tag laid on anything that doesn’t “fit” the dominant demographi­c norms.

An undesirabl­e consequenc­e of this occurrence, that may leave a bitter taste in the mouth, is a sense of othering. Yes, there is space provided to practise individual cultures and religions, but they can all be found huddled under the umbrella of “multicultu­ralism” as they aren’t considered mainstream or perhaps even Canadian, despite having existed here for centuries. Resulting in the heightenin­g difference­s, cultures that have been a part of this region for millennia are either exoticized or feared.

So, what could be a potential solution?

It starts with recognizin­g and acknowledg­ing the power of words and everyday language. Understand­ing that this label has two sides is another great step. Finally, accept that much like us, Canada is evolving too, and part of this process is to shift how multicultu­ralism is perceived.

There is no denying the word conjures ample positivity. The intentions behind this label might be pure. But it is important to pay heed to the uninvited side effects of such a marker.

Prajwala Dixit is an Indian-Canadian engineer, journalist in St. John’s who writes a biweekly regional column for SaltWire Network. When she isn’t engineerin­g ways to save the world, she can be found running behind her toddler and volunteeri­ng. Follow her and reach her at @ DixitPrajw­ala

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