The Guardian (Charlottetown)

Theatre embraces the art of inclusion

- TAIWO AFOLABI

As we recently bid the pandemic year goodbye and herald the new year, it’s worth asking about the kind of society Canada wants to be in 2021 and onward.

I envision a country where people are not judged by the colour of their skin or where they are coming from, but by the quality of their character and their humanity. Perhaps one of the things the year 2020 taught me is to steadfastl­y work towards my envisioned Canadian society.

As an applied theatre scholar involved in the socially engaged creative practice, I codevised and directed a series of stage plays performed as a live interactiv­e theatre performanc­e honouring World Refugee Day, June 20.

The stage performanc­e In the Footsteps of Our Immigrants was in response to the need to create brave and safe spaces for courageous conversati­ons around immigrants’ experience.

I drew on the power of storytelli­ng I learned from theatre and an interest in critical questions about arts-based interventi­ons. These informed my practice at Theatre Emissary Internatio­nal in Nigeria.

We have continued to work in more than a dozen countries across four continents. This same desire continued when I moved to Canada in 2015. I was interested in engaging with refugees, immigrants, and newly arrived youth because of the displaceme­nt I experience­d during my undergradu­ate studies in Jos, Nigeria.

THEATRE AND SOCIAL INTEGRATIO­N

In Canada, refugees and immigrants are integral to the workforce because their productivi­ty boosts economic developmen­t. Paul Darby, the executive director of internatio­nal programs at the Conference Board of Canada, estimates a shortfall of three million skilled workers. Refugees and immigrants are being eyed to make up for shortage.

As of the end of 2019, 79.5 million people were forcibly displaced worldwide. In 2018, Canada resettled 28,076 refugees through various programs.

Canada considers diversity as its strength. Theatre has been identified has a viable tool for refugee integratio­n. The power of storytelli­ng can facilitate dialogue and community building.

RELOCATION AND RESILIENCE

I directed and devised theatre performanc­e that explored the narratives of newcomers, immigrants and refugees about relocation, resilience, settlement and integratio­n in Victoria, B.C. The UN Refugee Agency has taken note of Victoria for its welcome to many refugees and immigrants.

In the Footsteps of Our Immigrants was based on immigrant and refugee stories of leaving their countries and arriving a new country. We had stories of separation­s, monologues about names, language and different encounters resettling in Canada.

It was created and played by actors and youths from various ethnic, religious, and cultural background­s. We had an interactiv­e session at the end of every performanc­e to engage the audience in dialogue.

The process involved using the people who were present to create a space where all participan­ts’ voices can be heard in unique ways.

NAMES AND IDENTITY

One of the most common complaints immigrants make is how often their names are mispronoun­ced. Participan­ts identified names and identity, and language and accent, as issues important to them.

Names connect people to their ancestry and origins. Through names, genealogy can be traced, and future can be determined. Names are an embodiment of the past, present and future. Names can connect people to culture and the naming process is considered sacred for some cultures.

Participan­ts reflected on their own experience­s about how their names were mispronoun­ced, and how people are profiled based on their names and country of origin. A participan­t from China narrated his process of choosing a name when he arrived in Canada. He commented on how many Asian students find ways to rename themselves or find an English word that fit the meaning of their native names. Another participan­t from Syria narrated how a lecturer at a university in North America used his name to express her ignorance about Syria.

Many immigrants from Asia feel they must either shorten their names or adopt an English name when they arrive in North America because they face assumption­s that their names are difficult to pronounce. Many writers use pseudonyms because of political conditions, gender, or racial discrimina­tion; and due to crisis, some have to change their names so that they can belong to their present society.

LANGUAGE AND ACCENT

Participan­ts expressed language can be a metric for measuring who belongs and who does not. One participan­t who arrived in Canada as a refugee from the former Yugoslavia described repeated instances of people telling her she doesn’t “sound” Canadian.

Most immigratio­n pathways to Canada require taking either an English or French language test to prove your ability. How many bypass applying because they don’t yet score high enough?

It’s important to state this is not a criticism against the Canadian language testing system. After all, Canada isn’t the only country with such tests. Rather, it’s a considerat­ion of what inclusion means within the ethos of language, communicat­ion, and diversity.

In the Footsteps of Our Immigrants shows theatre can be a tool for community engagement. It’s a way of using theatre as a medium to provide refugees and immigrants safe and positive spaces for selfexpres­sion. Inclusion as an art requires a series of learning and unlearning processes for both newcomers and members of the host society.

 ?? JOHN THREFALL PHOTO ?? Standing, from left, Aziza Moqia Sealey-Qaylow, Leah Tidey, Serena Martin and Taiwo Afolabi previously performed ‘In the Footsteps of Our Immigrants,’ at the University of Victoria quad.
JOHN THREFALL PHOTO Standing, from left, Aziza Moqia Sealey-Qaylow, Leah Tidey, Serena Martin and Taiwo Afolabi previously performed ‘In the Footsteps of Our Immigrants,’ at the University of Victoria quad.

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