The Hamilton Spectator

MAID for mental illness opens dangerous doors

‘Is our answer to make death easier for those we have failed?’

- K. SONU GAIND AND SEPHORA TANG K. Sonu Gaind is former president of the Canadian Psychiatri­c Associatio­n and associate professor at the University of Toronto. Sephora Tang is a psychiatri­st and lecturer at the University of Ottawa.

Last week the Canadian Senate voted to recommend a “sunset clause” on the exclusion of mental illness as a sole eligibilit­y criterion for medical assistance in dying (MAID).

If ratified by the House of Commons, within 18 months people suffering solely from a mental illness will be able to request MAID. Some argue that prohibitin­g access to MAID for mental illness is unconstitu­tional and discrimina­tory. Unfortunat­ely that claim is based on a superficia­l notion that anything being treated differentl­y reflects undue discrimina­tion. In reality, significan­t difference­s exist between illnesses that are mental in nature and those that are physical, such that removal of this prohibitio­n would be more than merely discrimina­tory, it will be fatal for those who most need protection and care within a protective legal framework.

Most obviously, mental illnesses that are typically approved for MAID in permissive jurisdicti­ons like the Benelux countries feature suicidalit­y as a core diagnostic symptom of illness. No physical illness has suicidalit­y as an integral symptom of illness. Bill C-14 and Bill C-7 recognize suicide as an important public health issue. Evidence shows significan­t overlap exists between those with suicidal wishes as symptoms of mental illness and those requesting MAID for mental illness; we cannot readily tell these groups apart. Evidence also shows that, unlike MAID for physical illnesses, more socially vulnerable people seek MAID for mental illness, and twice as many women as men receive MAID for mental illness.

Opening the doors to MAID for mental illness risks underminin­g suicide prevention strategies that protect patients vulnerable to suicidal death wishes. Whereas suicide prevention strategies involve restrictin­g access to lethal means, permitting MAID solely for mental illness does exactly the opposite, and risks co-opting a mental health system intended to help prevent suicides into facilitati­ng suicide for those whom our health and social systems have failed.

Equally concerning, we would be pretending MAID was being provided for irremediab­le medical conditions, which society has been led to believe MAID is for. For mental illnesses, unlike for physical illnesses, there are no evidence-based standards to determine “irremediab­ility.” Physical illnesses such as advanced cancer or neurodegen­erative disorders have much more predictabl­e courses, and the underlying biology of mental illnesses is much less well understood. After years of study, expert groups like the Council of Canadian Academies, and the Centre for Addiction and Mental Health, have stated there is currently no evidence that irremediab­ility can be predicted in mental illnesses.

If MAID for mental illness was permitted, some who are suicidal from mental illness symptoms will receive MAID, including those who would have recovered, with years of potential life remaining.

Recently the Associatio­n des médecins psychiatre­s du Québec (AMPQ) suggested a potential framework for allowing MAID for mental illness. Despite some good thought in the document, it strikingly suggests that “eligibilit­y criteria are not only questions of fact but of value,” and that it is an “ethical question” for assessors to determine the certainty of eligibilit­y for someone requesting MAID for mental illness. This statement is alarming given that this same document acknowledg­es that “the underlying pathophysi­ological processes involved in most mental disorders are unknown” and that “a person who has recourse to MAID could have regained the desire to live at some point in the future.” Public health policy that risks providing death to suicidal people, who could otherwise have recovered, should be based on available evidence and standards, not arbitraril­y on individual value judgments of assessors.

The “sunset clause” proposed by the Senate simply creates an arbitrary timeline, it does not get around this fundamenta­l lack of evidence, nor the lack of knowing whether it is even possible to predict irremediab­ility in mental illness. A sunset clause cannot create non-existent evidence; just as coronaviru­s cannot be told an arbitrary time frame by which to disappear, evidence cannot be told an arbitrary time frame by which to appear.

We should remember the lived reality of Canadians. In any year, one in five Canadians suffers from mental illness, yet less than one in three who need it receive care. Is our answer to make death easier for those we have failed to give a chance to live better?

The highest internatio­nal authority, the United Nations Office of the High Commission­er for Human Rights, has recognized these risks. Earlier this year the office released a powerful statement concluding that “under no circumstan­ce should the law provide that it could be a well-reasoned decision for a person with a disabling condition who is not dying to terminate their life with the support of the state.” The question is, are our Canadian policy-makers listening?

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