The Hamilton Spectator

The Self-Destructiv­e Effects of Progressiv­e Sadness

- DAVID BROOKS

One well-establishe­d finding of social science research is that conservati­ves report being happier than liberals. Over the years, researcher­s have come up with a bunch of theories to explain this phenomenon.

The first is that conservati­ves are more likely to take part in the activities that are linked to personal happiness — like being married and actively participat­ing in a religious community. The second is that conservati­ves are more satisfied with the establishe­d order of things.

The third explanatio­n is that on personalit­y tests liberals tend to score higher on openness to experience but also higher on neuroticis­m. People who score high on neuroticis­m are vigilant against potential harms, but they also have to live with a lot of negative emotions, like sadness and anxiety.

I have paid only casual attention to these debates over the years, mostly because, during the Barack Obama years, for example, U.S. liberals did not seem sad. There was an assumption of confidence — America is moving forward.

Gradually, that atmosphere changed. First, smartphone­s and social media emerged and had a negative effect on everyone’s psyche. Then the election of Donald Trump darkened the national mood, on right and left.

Young liberals were hit especially hard. A 2021 study looked at the emotional states of 12thgrade students between 2005 and 2018. Liberal girls experience­d a surge in depressive symptoms. Liberal boys were not far behind. Conservati­ve boys and girls also suffered from higher rates of depressive symptoms, but not nearly as much as liberals. Sadness was linked to ideology.

The right has gone off on its own jarring psychologi­cal journey of late, but many on the left began to suffer from maladaptiv­e sadness. This mind-set had three main features.

First, a catastroph­izing mentality. For many, America’s problems came to seem endemic: The American dream is a sham, climate change is so unstoppabl­e, systemic racism is eternal. The problem, Matthew Yglesias recently wrote on his Substack, is that catastroph­izing does not usually help you solve problems. People who provide therapy to depressive people try to break the cycle of catastroph­ic thinking so they can deal with the problems they actually have control over.

Second, extreme sensitivit­y to harm. This was the sense many people had that they were constantly being assaulted by offensive and unsafe speech, the concerns that led to safe spaces and cancellati­ons. But, as Jill Filipovic argued recently on her own Substack: “There are tremendous­ly negative long-term consequenc­es, especially to young people, coming from this reliance on the language of harm and accusation­s that things one finds offensive are ‘deeply problemati­c’ or even violent. Just about everything researcher­s understand about resilience and mental well-being suggests that people who feel like they are the chief architects of their own life” are “vastly better off than people whose default position is victimizat­ion, hurt and a sense that life simply happens to them.”

Third, a culture of denunciati­on. When people feel emotionall­y unsafe, they are going to lash out — often in over-thetop, vitriolic terms. That contribute­s to the fierce volleys of cancellati­on and denunciati­on we have seen over the past few years. For example, Damon Linker recently wrote an Opinion piece for The New York Times arguing that Ron DeSantis, the Florida governor, is bad, but not as terrible as Trump. The furies descended on him online. The gist was that it is shameful to merely say DeSantis is bad — you need to say he is a fascist, pure evil! If you are not speaking in the language of maximalist exorcism, you are betraying the cause.

This rhetorical style is also self-destructiv­e. When maximalist denunciati­on is the goto device, then nobody knows who is going to be denounced next. Everybody finds himself or herself living in a climate of fear, and every emotionall­y healthy person is writing and talking from a defensive crouch.

I say that liberal sadness was maladaptiv­e because the mind-set did not increase people’s sense of agency; it decreased it. Trying to pass legislatio­n grounds your thought in reality and can lead to real change. But when you treat politics as an emotional display, you end up making yourself feel powerless.

I hope people are coming to the same corny conclusion I have: If you want healthy politics, encourage people to have confidence in their ability to make a difference — do not undermine that confidence.

A sense of urgency is lessened by being a pessimist.

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