The McGill Daily

Wet’suwet’en Blockade

- Reporting by Emily Black and Willa Holt News Editor and Managing Editor Yasna Khademian | News Editor Yasna Khademian | News Editor

In collaborat­ion with SSMU Indigenous Affairs, Indigenous Youth for Wet’suwet’en held an event on Monday, February 17 in solidarity with the Wet’suwet’en Nation’s opposition to the proposed Coastal GasLink (CGL) pipeline. The event began at McGill’s Y-intersecti­on at 3:00 p.m. before moving towards Sherbrooke Street, where close to 100 allied demonstrat­ors formed a circle around Indigenous land defenders. The solidarity action, in tandem with blockades across Canada, paused traffic on Sherbrooke Street for the duration of the event.

Succeeding in blocking Sherbrooke on both the East and West sides approximat­ely 30 minutes after people began to gather, demonstrat­ors stood linked in front of traffic, holding banners that read “Solidarity with Wet’suwet’en.” Soon after the street was blocked off, around 3:45 p.m., the SPVM arrived and posted several cars, vans, and tactical units at the intersecti­ng streets. Police presence did not directly interfere with the demonstrat­ion, but several SPVM officers were seen speaking to student organizers.

The event began with a statement of thanks to the lands, waters, and aspects of the natural world led by land defenders and Indigenous Youth. Several Indigenous land defenders guided the group in call-and-response chants, including “How do you spell racist? RCMP” and “Land Back,” calling for Indigenous sovereignt­y. Addressing the gathered land defenders, students, and other allied demonstrat­ors, SSMU Indigenous Affairs Commission­er Tomas Jirousek emphasized that this action should not be considered a blockade, instead describing it as a “cultural, community-centred expression of sovereignt­y and holding space.” He also expressed that Indigenous actions across the country can’t be reduced to “simple protest” or “demonized as criminal activity,” but are grounded in land-based practices, oral histories, laws, and kinship networks.

A group of drummers led the attendees in two round dances, and all Indigenous attendees were invited to share songs, chants, stories, and hold space. One community member, who self-identified as Dené and Inuvialuit, shared their throat-singing, explaining that “60 years ago, you would have been able to turn around and tell the cop to arrest me, because what I’m about to do was illegal.” They expressed that their performanc­e was an act of protest – and a show of deep pride.

Towards the end of the event, the attendees were invited to join hands and participat­e in songs. The allied demonstrat­ors who had previously been giving space to the Indigenous land defenders at the centre were also invited to close the gap in a show of community.

After approximat­ely two hours, the demonstrat­ion formally ended and the group began to disperse just after 5:00 p.m., clearing the street and allowing traffic to resume.

Solidarity events continued through the week, including a demonstrat­ion hosted by the Associatio­n facultaire étudiante des sciences humaines de l’UQÀM (AFESH-UQÀM). Ongoing blockades near Kahnawake have been blocking the CN and VIA rail lines, and a blockade on the South Shore of Montreal began on Wednesday, February 19. On Thursday, February 20, injunction­s were issued and carried out by the Sûreté Québec. The next evening, demonstrat­ors and land defenders abandoned the blockade due to pressure from police, eventually evacuating the encampment in Saint-Lambert around 10:00 p.m.

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