The Niagara Falls Review

Ethics report paints Trudeau in pathetic light

- LORNE GUNTER lgunter@postmedia.com

The report by outgoing ethics commission­er Mary Dawson into Justin Trudeau’s vacation last Christmas on the Aga Khan’s private island is fascinatin­g for what it says about the prime minister’s violations of federal conflict-of-interest laws.

Dawson determined Trudeau broke federal ethics law at least four different ways when he accepted a holiday at the Aga Khan’s Bahamian retreat, when he flew on the Aga Khan’s private helicopter and when he refused to recuse himself from meetings at which tax-funded contributi­ons to the Aga Khan’s Global Centre for Pluralism were discussed.

But the parts of Dawson’s report that are truly fascinatin­g are those that provide insights into the mentality and habits of the PM and his wife, Sophie Gregoire Trudeau.

Trudeau offered Dawson a twopronged defence of his vacation (and another vacation his wife had taken to the Aga Khan’s island with a friend of hers and the Trudeaus’ children).

The first prong provides an unflatteri­ng picture of the prime minister’s governing style.

Trudeau claimed not to concern himself with details to the extent that he could not have been influenced by a gift. He doesn’t involve himself enough in what his government is doing to know what it was that the Aga Khan’s foundation was asking from the government, so how could a free trip change his mind?

Trudeau’s own descriptio­n of his governing style makes him seem like nothing more than the cool kid who brings weed to a high school party. If there happen to be two groups at the party negotiatin­g a deal of some sort, he’s unaware of it. His only goal is just to make everyone “happy.” So, how could one group’s offer of a free spa treatment influence his behaviour?

Trudeau’s second prong was to insist the Aga Khan was an old family friend. Here Dawson, perhaps inadverten­tly, makes the PM appear kind of pathetic.

Trudeau claimed a lifelong friendship with the Aga Khan, who he claims to have called “Uncle K” even after he became an adult. But Dawson provides a very different picture.

The Aga Khan did vacation with Trudeau’s father, former prime minister Pierre Trudeau, when Justin was a child. The younger Trudeau was part of a larger family entourage.

But for nearly 30 years after that, the Aga Khan had exactly one contact with the current PM — a kind note in 2000 at the time of his father’s passing.

The Aga Khan then struck up the tenuous relationsh­ip again after Trudeau became Liberal leader in 2013. This Trudeau seems to have misinterpr­eted as a sign of true mutual affection from a man nearly 40 years his senior.

However, as Dawson points out, the Aga Khan has deliberate­ly cultivated similar relationsh­ips with most PMs since the ’70s, largely because he likes to collect matching donations for his developmen­t projects and because he sometimes finds it useful to call on the Canadian PM (whoever it is at the time) to help mediate his disputes with other internatio­nal political or business leaders.

Only the Trudeaus seem to have interprete­d this strategic relationsh­ip as the kind of genuine friendship that justifies three separate private, tropical holidays.

Dawson leaves the impression that Trudeau and his wife are a fascinatin­g combinatio­n of arrogance and naivety. They appear to possess a deeply rooted set of entitlemen­t and celebrity fascinatio­n, yet at the same time suffer an inferiorit­y complex regarding the truly rich and famous.

They seem to think they are now part of the internatio­nal hobnobbery, yet are almost uncouth in the way they invite themselves into the glitterati’s social circle.

Overall, it’s kind of tragic.

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