The Niagara Falls Review

Humans aren’t the only species

A different perspectiv­e on our multi-species communitie­s

- KENDRA COULTER Kendra Coulter is Associate Professor in Labour Studies and Chancellor’s Chair for Research Excellence; Member of the Royal Society of Canada’s College of New Scholars, Artists and Scientists, Brock University. This originally appeared at

Like other nature lovers and rural residents, I have been marvelling at the many animal courtships and other mating preparatio­ns that accompany the arrival of spring in the Northern Hemisphere.

The brilliant-red male cardinals who seek out the best seeds and then tenderly feed their female mates, beak-to-beak. The robins who dutifully solicit and assess building supplies.

Along with my endless delight in watching chipmunks stuffing their cheeks to refill their networks of food burrows, as a labour studies scholar, I also recognize that these dynamics are examples of work.

Wild animals work. They work hard.

The idea of work still tends to evoke particular images of manual and blue-collar jobs, but the realities of people’s livelihood­s have always been and continue to be much more diverse. This is true for people and animals alike.

Daily life for wild animals involves an elaborate and constant series of tasks and challenges.

Finding food and water. Locating appropriat­e shelter and protection from the elements, in all seasons. Trying to avoid predators, including humans, our vehicles and our weapons. Navigating landscapes that change dramatical­ly and become even more dangerous with every new road, building and pipeline, not to mention the droughts, floods and other weather

This is subsistenc­e work. This is the work wild animals do to survive.

The dynamics become even more challengin­g when you add reproducti­on to the mix. Whether guarding a nest of chicks or a den of cubs, animal parents must be vigilant and highly attuned to myriad sights and sounds. The young must be guarded, fed, comforted and taught.

Young animals are not only taught to survive, they are also taught how to thrive and negotiate the social realities of their species, and often their particular community. This includes the need to understand relationsh­ips, social expectatio­ns, hierarchie­s and ways of communicat­ing. This is care work.

The slogan “every mother is a working mother” was coined by feminists who wanted to draw attention to essential, and often overlooked and devalued, unpaid domestic labour.

Feminist political economists now use the term social reproducti­on to highlight the countless daily tasks carried out in homes and families, predominan­tly by women. These tasks ensure the maintenanc­e of whole generation­s of people — and subsidize every society and economy.

I argue that animals also engage in social reproducti­on.

Biological reproducti­on is just the beginning. The effect of animals’ subsistenc­e and care work is the social reproducti­on of their young, their group and their species.

In fact, I suggest we recognize that wild animals are also integral to what I call eco-social reproducti­on: The subsistenc­e and care work they do contribute­s to the maintenanc­e of ecosystems.

For example, the World Wildlife Fund points out:

In tropical forests, elephants create clearings and gaps in the canopy that encourage tree regenerati­on. In the savannahs, they reduce bush cover to create an environmen­t favourable to a mix of browsing and grazing animals. The seeds of many plant species are dependent on passing through an elephant’s digestive tract before they can germinate. It is calculated that at least a third of tree species in central African forests rely on elephants in this way for distributi­on of seeds.

In other words, the subsistenc­e and care work elephants do daily in order to survive and raise their young also benefits other species and their ecosystem: It’s a process of eco-social reproducti­on.

Creatures great and small contribute to eco-social reproducti­on through their daily labour. Those chubby-cheeked squirrels and chipmunks? They are also invaluable seed-dispersers.

And humans are directly affected, most obviously by bees and other pollinator­s whose daily subsistenc­e labour pollinates about a third of our food crops.

Thinking about wild animals and their actions in this way offers a different perspectiv­e on our multi-species communitie­s. If a raccoon leaves a messy mural of orange peels and tea bags on your driveway, you could pause and recognize that she or he is, like you, working to survive and care for loved ones. We have many opportunit­ies to see animals differentl­y and more carefully.

There is an axiom that often circulates about the behaviour of Homo sapiens: “Humans: We’re not the only species, we just act like it.” Let’s not.

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