The Niagara Falls Review

Judge won’t rule if ‘brain dead’ means ‘legally dead’ in case of Jewish man

Medical practice was pitted against religious values

- COLIN PERKEL

TORONTO — The demise of an Orthodox Jewish man has made it unnecessar­y to rule on the validity of the death certificat­e issued when he was declared brain dead, a judge has decided in a case that pitted medical practice against religious values and went to the heart of what constitute­s being legally dead.

The decision by Ontario Superior Court Justice Glenn Hainey that the case had become moot upset relatives of Shalom Ouanounou, who had found themselves at odds with the doctors caring for him.

“The case was one of fundamenta­l importance to the Orthodox Jewish community,” said Hugh Scher, the Ouanounou family lawyer. “By declaring the case to be moot despite an ongoing conflict between death certificat­es, the court has let down members of the Orthodox Jewish, Muslim and Christian communitie­s whose religious beliefs are violated by the applicatio­n of neurologic­al death rather than biological death as death.”

Scher said on Wednesday he had no instructio­ns on whether to try to appeal.

Doctors at Humber River Hospital in west-end Toronto declared Ouanounou, 25, brain dead in September 2017 after he had a severe asthma attack. The coroner then issued a death certificat­e, but the family went to court to challenge the certificat­e. They also won an injunction preventing the hospital from taking Ouanounou off life support.

In their applicatio­n, they argued that, according to their religious beliefs, Ouanounou was still alive because his heart was still beating and he was still breathing — albeit with the help of machines. They maintained he should not have been declared dead and wanted a declaratio­n that he was, in fact, still alive as Jewish law considered him to be.

Ouanounou’s heart did finally stop on March 9 — before Hainey could rule. A Jewish doctor issued a second death certificat­e, recording his death as having occurred on that date, and Ouanounou was laid to rest.

However, the family still wanted Hainey to render a decision on their applicatio­n in hopes of setting a legal precedent that would clarify the law and prevent a similar conflict for others. Late last week, Hainey declined to decide the issues in a case he called tragic.

“Shalom’s death is now undisputed,” Hainey said. “No party has advanced any argument about what, if anything, turns on the fact that there are two different death certificat­es.”

Hainey also said another judge had already decided the same issues in a separate case involving a brain-dead Christian woman, Taquisha McKitty, 27, of Brampton, Ont., whom doctors had declared dead over the objections of her family.

The judge in the McKitty case decided the medical profession had establishe­d death criteria used across the country, and brain death was one of those conditions. Superior Court Justice Lucille

Shaw also said the charter did not apply to a brain-dead person. Shaw’s decision is currently under appeal to Ontario’s top court.

While the two cases are similar, they rest on a “completely different” evidentiar­y record, Scher said.

“All parties called on the court to resolve the conflict over competing death certificat­es and over the question of the accommodat­ion of religious difference in the determinat­ion of death in the Ouanounou case,” Scher said.

‘‘ No party has advanced any argument about what, if anything, turns on the fact that there are two different death certificat­es. GLENN HAINEY Ontario Superior Court Justice

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