Ontario city will bring back monument recognizing explorer Samuel de Champlain; It will now reflect the ‘good, bad and ugly’ of Canada’s history
OTTAWA — The City of Orillia is calling for the return of an iconic monument to explorer Samuel de Champlain that has been a centrepiece in the city’s laid-back waterfront landscape for nearly a century.
Parks Canada, which owns the structure and the land it once sat on, has delayed its return for more than a year as a working group studied what to do in response to complaints about how it portrays Indigenous people.
Orillia city council voted last week to have the monument reconstructed in its original form, but with something that better reflects both its historical context and current sentiments toward reconciliation.
The city’s mayor, Steve Clarke, is hoping Parks Canada sees what he sees — “a wonderful educational opportunity.”
“It needs to recognize our whole history, and that is the great and the good, but it’s also the bad and the ugly,” Clarke said. “And I think that’s what we’ll end up having … out of this.”
Others don’t see it that way. Several dozen people protested on Canada Day at the steps of where the monument stood until it was removed in 2017, calling its depictions of local Indigenous people “hurtful” and “racist.”
The monument, conceived around the time of the First World War with the dual aim of marking the arrival in Ontario of European settlers and reconciling differences between French and English Canada, was topped by a statue of the French explorer in full court dress, peering out over nearby Lake Couchiching. Below on one side were bronze depictions of two Indigenous people looking up to a Jesuit priest as they sit at his feet. On the other side two Indigenous people at the feet of a fur trader.
A plaque fixed to the monument states it was “erected to commemorate the advent into Ontario of the white race” under Champlain’s leadership.
Parks Canada had it torn down and its bronze statues refurbished with the intent of reconstructing it after an assessment in 2015 determined its foundation and steps were crumbling. But it had second thoughts about the project after hearing complaints and taking into account the findings of the federal Truth and Reconciliation Commission.
A working group of federal, city, Indigenous and community representatives held public consultations this year on the future of the monument and is expected to issue a final report in days. In its draft report to Parks Canada, the group said 70 per cent of people taking part in the consultations were in favour of returning the monument to the park as is, but with and expanded interpretation. Another 11 per cent supported bringing the monument back — but in a different configuration — while seven per cent said it should not be reinstalled.
Opponents called the monument “offensive,” suggested it perpetuated the idea of inequality and said it didn’t “accurately reflect the co-operative relationship Champlain had with the Huron-Wendat.” Konrad Sioui, the Huron-Wendat Nation grand chief whose ancestors would have interacted with Champlain, sent a letter to Clarke Thursday, asking Orillia city council to reconsider its decision.
“We’re not celebrating Champlain,” Sioui said, noting the French explorer was not a hero to the Huron-Wendat. “There’s only a few that survived through that era and Champlain used people against people and brought European wars (to) this country.”
Parks Canada will have the final say in determining the fate of the monument, parts of which have already been refurbished and are being held in storage, and would not say whether it will be reconstructed. It did, however, restate the government’s commitment to address First Nations concerns.
The agency said it has so far spent more that $1.3 million on the project out of a $1.8-million budget. Environment Minister Catherine McKenna, who holds responsibility for Parks Canada, was not available to comment.
The Champlain bronze, unveiled in 1925 and created by sculptor Vernon March, is just the latest likeness beset by controversy over how some landmarks fit into modern perceptions of historical figures. In late January 2018, Halifax removed a statue of Edward Cornwallis, who founded the city in 1749. The removal was considered an act of reconciliation over a proclamation Cornwallis had made that offered a bounty to anyone who killed a Mi’kmaw person. Then, in August, a statue of Sir John A. Macdonald, Canada’s first prime minister, was removed from the steps of Victoria City Hall, also as a reconciliation gesture over Macdonald’s part in creating the country’s residential school system. In the U.S., monuments and memorials to Confederate heroes have also been removed, partly driven by the belief that they glorify white supremacy.