The Niagara Falls Review

L’Arche shouldn’t pay for Jean Vanier’s sins

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The stunning news that Jean Vanier engaged in coercive sexual relationsh­ips with at least six women has left his reputation as a great Canadian humanitari­an in tatters.

Long revered as the founder of L’Arche Internatio­nal, the world’s premier network of communitie­s for intellectu­ally disabled people, Vanier will now, nine months after his death, be reviled as a serial sexual-abuser.

Given the damning evidence amassed against him by independen­t investigat­ors, Vanier, or more precisely how he is remembered, deserves no better.

But while public condemnati­on seems only just for the privileged son of a former Canadian governor general, Vanier’s horrific wrongdoing­s should not tarnish the organizati­on he founded. Above all, his misdeeds should not herald the end of L’Arche and all its good work.

When Vanier began L’Arche in 1964, he ignited a revolution in the way people with intellectu­al disabiliti­es lived and were perceived. Rejecting the impersonal institutio­ns so common at the time for people with such challenges, Vanier moved into a small house on the outskirts of Paris with two men who had intellectu­al disabiliti­es.

Together, they created a nurturing environmen­t where supportive relationsh­ips were formed and everyone was equally valued. In time, that model blossomed into L’Arche, which now operates more than 154 residentia­l communitie­s in 38 countries, Canada being one of them.

Philosophe­r, author, man of action and man of faith, Vanier was showered with honours, including being named a Companion to the Order of Canada and nominated for a Nobel Peace Prize.

But last May, shortly before his death at the age of 90, disturbing allegation­s about his sexual behaviour surfaced. Instead of ignoring the complaints, Stefan Posner, the internatio­nal leader of L’Arche, hired the United Kingdom-based firm, GCPS Consulting, to probe into the matter.

The findings of that inquiry became public this week and were dispiritin­g as well as shocking — even in this, the #MeToo era. The investigat­ors concluded Vanier had at least six sexual relationsh­ips with women between 1970 and 2005. Some of these relationsh­ips were abusive. All were deemed coercive and non-consensual.

Moreover, all of the victims were employed within the L’Arche community in which Vanier clearly wielded authority.

What will make Vanier’s abusive behaviour even harder for many people to comprehend is the fact that he incorporat­ed sexual activity into what was supposed to be spiritual counsellin­g for the women. Vanier prayed with them, then preyed on them.

It is a shame Vanier is not alive to be held accountabl­e for his twisted, disgusting practices. In addition to the harm he caused so many individual­s, he will leave countless others in the general public disappoint­ed that a man who seemed to personify goodness and, indeed, helped so many others also hid something rotten gnawing away inside.

We do not believe this disillusio­nment should spread to include L’Arche. The organizati­on bravely opted for transparen­cy instead of obfuscatio­n, the truth instead of denial.

It alerted the world to the inexcusabl­e transgress­ions of its founder, knowing its own reputation could suffer. For this, it deserves applause. The Roman Catholic Church, which has long grappled with the sexual abuse and even crimes committed by too many of its priests, could learn from L’Arche.

As for L’Arche, it should not have to pay for the sins of its founder.

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