The Peterborough Examiner

AGO rethink Indigenous-Canadian art

Gallery curators say the new space signals creative culture shift

- ADINA BRESGE

The curatorial team tasked with re-envisionin­g the Art Gallery of Ontario’s permanent collection of Canadian and Indigenous works says the overhaul signals a creative culture shift for the Toronto institutio­n.

Georgiana Uhlyarik and Wanda Nanibush said they sat in a park last fall and sketched out a vision for a collection that would break from institutio­nal custom not only in its display, but its conception of Indigenous-Canadian artistic relations.

The result is the rebranded J.S. McLean Centre for Indigenous & Canadian Art, set to reopen Sunday after months of renovation, featuring 132 works spanning the country’s cultural heritage, 40 per cent of which were created by Indigenous artists, according to numbers provided by the gallery.

“It’s a major shift,” Nanibush, curator of Indigenous art, told reporters during a preview of the collection Tuesday.

“Everything is kind of up for grabs for a reconfigur­ing based on both of our needs, as opposed to just assuming the way the institutio­n does things is the right way.”

Rather than presenting the works in chronologi­cal order, Nanibush said much of the collection has been arranged thematical­ly to foster a cross-cultural conversati­on between Indigenous and Canadian art across generation­s.

Each work will be accompanie­d by texts in three languages — English, French and either Anishinaab­emowin or Inuktitut — and will state the Indigenous names of treaty territorie­s and disputed lands.

The interplay of Indigenous and Canadian works in each room often accentuate­s the reciprocal influences, and at times, conflicts, between the two esthetic traditions, Nanibush said.

For example, Anishinaab­e artist Robert Houle’s pointed portrayals of Indigenous sovereignt­y are displayed opposite to seminal Canadian landscapes by the Group of Seven’s Lawren Harris. Both artists are abstractio­nists, Nanibush said, but the juxtaposit­ion of their works allows Houle to subvert the “nationalis­t” narrative imposed on Harris and interrogat­e settler claims to the land he depicted.

“There are also moments when you have two artists together that really, to me, speak to what it means to have an artistic community,” said Uhlyarik, who is the curator of Canadian art. “These paintings are full of informatio­n that we continue to live under to this day.”

To make up for the lack of Indigenous representa­tion in the AGO’s vast Canadian collection, Uhlyarik said many contempora­ry works were either acquired or borrowed in anticipati­on of this weekend’s unveiling, including one purchase apparently so recent that she paused Tuesday to wonder if the invoice had been paid.

Some art buffs may notice that several Canadian “icons” are missing from the revamped McLean Centre, said Uhlyarik, with some paintings by Group of Seven-adjacent artists Emily Carr and Tom Thomson having found a new home elsewhere in the gallery, while other pieces were tucked away into storage.

“We may get in crap for that,” Nanibush deadpanned to her colleague, but when pressed, she struck more equivocal tone.

“My feeling is we can’t assume that people are going to criticize. We have to assume that people are going to fall in love with these artists.”

In addition to a gallery featuring a rotation of solo exhibition­s mostly by artists of colour, Nanibush said parts of the centre will exclusivel­y display Indigenous-created works, serving as a vital incubator for intercultu­ral expression.

It marks the AGO’s fifth space dedicated to Indigenous art, which Nanibush acknowledg­ed as a “big change” from what was formerly a single hallway.

“Fundamenta­lly, colonialis­m is about land,” said Nanibush. “Real estate in the building does matter in terms of what an institutio­n’s commitment­s to Indigenous artists are.”

In keeping with the curatorial shift, Nanibush said she and Uhlyarik think of the AGO’s Inuit art and sculptures not as works the gallery owns, but a collection to be held “in trust” for the Indigenous community to whom it actually belongs.

Nanibush said she hopes gallerygoe­rs walk away with an enriched appreciati­on of the complex history that has shaped the country’s artistic expression, as well as new-found enthusiasm for the contempora­ry Indigenous artists she believes will carve out Canada’s creative future.

 ?? NAKITA KRUCKER TORONTO STAR FILE PHOTO ?? Wanda Nanibush stands beside a piece done by Indigenous artist Shelley Niro entitled "The Shirt" at the AGO.
NAKITA KRUCKER TORONTO STAR FILE PHOTO Wanda Nanibush stands beside a piece done by Indigenous artist Shelley Niro entitled "The Shirt" at the AGO.

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