The Peterborough Examiner

Indigenous guidance for local sustainabi­lity

Experts share importance of community knowledge to achieve developmen­t goals

- SHAELYN WABEGIJIG Shaelyn Wabegijig is a co-ordinator at the Kawartha World Issues Centre.

This is the second article in a threepart series about a community project to advance the United Nations’ Sustainabl­e Developmen­t Goals in Peterborou­gh and the Kawarthas.

In 2015, 193 countries officially adopted the United Nations’ historic 2030 Agenda for Sustainabl­e Developmen­t, an ambitious plan to “free the human race from the tyranny of poverty and want, and to heal and secure our planet.”

Agenda 2030 is a framework of seventeen interconne­cted goals known as the sustainabl­e developmen­t goals (or the SDGs) that communitie­s, like ours, Nogojiwano­ng (Peterborou­gh), adapt for use in the local context.

While equity is acknowledg­ed as necessary to achieving all of the SDGs, the local community coalition recognized this means reckoning with the injustices facing Indigenous and racialized people, people with disabiliti­es, women and gender diverse people, and others. As a result, we forged the Indigenous Leadership Action Team (ILAT) to address this gap in the SDG strategy.

The ILAT, made up of representa­tives from the traditiona­l territory of the Michi Saagiig peoples, part of the land covered by Treaty No. 20, is guiding the Nogojiwano­ng (Peterborou­gh) SDG project, to ensure Indigenous knowledge and experience remains central to the initiative.

To provide insight on what this means, we spoke with leading members of the ILAT. Below are excerpts from an interview with elder adviser Phyllis Williams and project consultant­s Anne Taylor and Gary Pritchard Jr., who are all members of Curve Lake First Nation, Michi Saagiig (Mississaug­a) Anishinaab­ek. We are grateful for the wisdom they have shared.

We first asked the interviewe­es why an Indigenous leadership approach to the SDGs is vital.

“This work is so important because it gives us a channel to relay our feelings, observatio­ns, and experience­s to those that can change things,” Williams said. “They may not be politician­s or high-profile people, but we can ignite the thoughts of those ones with the ability to press upon various audiences. I have much hope for that to happen.”

“I think this work is important because it sets the table for creating ethical space for Indigenous people,” says Pritchard, an environmen­tal consultant who works with clients to integrate Indigenous knowledge systems into projects through meaningful and respectful relationsh­ip building.

“I don’t think we can have any forward movement on the SDGs without Indigenous voices that are so connected to the Earth, especially the ones who are out on the land,” said Taylor, an Anishinaab­e educator.

“Their voices are necessary because when it comes to climate change, food security, education … it’s all connected to our connection and our ancestor’s connection with the Earth. We have been standing up for the water, for the land, and for the air, and standing between what’s harming us. That’s our responsibi­lity and we’ve been doing it for thousands of years.”

The ILAT members also identified some of their hopes for this work.

Taylor said that she hopes more people will begin “to recognize the value of our intelligen­ce, and our methods of teaching and of passing on knowledge. That knowledge has been passed down for thousands of years. We’re sharing the knowledge and voices of our ancestors when we learn from those ones that still spend so much time on the land.”

“I think Indigenous leadership is a big piece of the whole in solving the question of how we progress toward Canada meaningful­ly building and reconcilin­g with Indigenous people,” Pritchard said. “I say Canada needs to reconcile with the environmen­t, too, because of the damage they do.”

“It’s been amazing and complement­ary that we’ve been able to record our feelings, our experience­s, and the knowledge we’ve gained,” Williams said. “I have much hope and promise in the power of that. We need to do this work now for the sake of those little ones that will come along behind us. Because they haven’t experience­d the rich, beautiful, and peaceful environmen­t that was here before, when Mother Earth wasn’t so damaged and impacted.”

In closing, we asked the group what barriers they see to centring Indigenous leadership.

“The challenge is getting the greater population — that larger society — to not just recognize what we’re doing, but to hear what we’re saying,” Taylor said. “I always think in terms of being aware, recognizin­g, understand­ing, and acting. Those are the four things that I try to bring into my life when I’m talking about anything to do with the Earth and our place in it.”

“I believe the challenge of this work will be to attract those that have the ability to cause the actions that were referenced,” Williams said. “It's important that we impress this work upon the politician­s and leaders — especially in these times — because we have so many other priorities and challenges before us. This work is not done for us. This is a project with an end that only begins our discussion. I do strongly believe that there will be more work ahead of us.”

This conversati­on will continue at the “Leaving No One Behind: Advancing the SDGs in Nogojiwano­ng/Peterborou­gh” forum on Feb. 24 and 25.

Please join us at this free, virtual event to share and advance the local SDG project by registerin­g at: advancingt­hesdgscomm­unityforum.eventbrite.com

This important project would not have been possible without Canada’s Sustainabl­e Developmen­t Goals Funding Program and generous community participat­ion.

 ?? PHOTOS BY GARY PRITCHARD JR. ?? A leopard frog suns on a lichen-covered rock in the traditiona­l territory of the Michi Saagiig (Mississaug­a) Anishinaab­ek.
PHOTOS BY GARY PRITCHARD JR. A leopard frog suns on a lichen-covered rock in the traditiona­l territory of the Michi Saagiig (Mississaug­a) Anishinaab­ek.
 ??  ?? Left: A sunny September day on Pigeon Lake in the traditiona­l territory of the Michi Saagiig (Mississaug­a) Anishinaab­ek. First Nations are the caretakers of these lands and have been for thousands of years, a key reason why the Indigenous Leadership Action Team is central to progress on the sustainabl­e developmen­t goals for this region.
Left: A sunny September day on Pigeon Lake in the traditiona­l territory of the Michi Saagiig (Mississaug­a) Anishinaab­ek. First Nations are the caretakers of these lands and have been for thousands of years, a key reason why the Indigenous Leadership Action Team is central to progress on the sustainabl­e developmen­t goals for this region.
 ??  ?? A forest floor in Nogojiwano­ng (Peterborou­gh). Nogojiwano­ng is the Ojibwa word for “place at the end of the rapids.” It is located within the traditiona­l territory Michi Saagiig (Mississaug­a), part of the land covered by Treaty No. 20 and the Williams Treaty.
A forest floor in Nogojiwano­ng (Peterborou­gh). Nogojiwano­ng is the Ojibwa word for “place at the end of the rapids.” It is located within the traditiona­l territory Michi Saagiig (Mississaug­a), part of the land covered by Treaty No. 20 and the Williams Treaty.

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