The Telegram (St. John's)

Maybe Michelange­lo

Is living room painting a masterpiec­e?

- BY CAROLYN THOMPSON

Martin Kober is convinced the painting of a dying Jesus that hung above the mantel in his upstate New York childhood home is the work of Michelange­lo. Getting experts to agree remains the $300 million hurdle.

That’s the potential value of the 19-by-25-inch work that Kober’s family affectiona­tely calls the “the Mike,’’ a one-time living room fixture that occasional­ly got dinged by a thrown tennis ball and once fell from the wall while being dusted.

Kober has for the last 15 years taken his Michelange­lo suspicions to the art world and gotten a mixed bag of scholarly opinions. For now, the circa 1545 family heirloom that was given to Kober’s great-greatgrand­father’s sister-in-law by a German baroness remains in an out-of-state vault while he seeks the elusive validation.

“It’s tormenting now,’’ said Kober, a retired commercial pilot who grew up in the Rochester suburb of Greece. “I’m nobody, I’m not connected. I don’t know if that’s it.’’

The wood-panel painting depicts a dying Jesus supported by two angels in the lap of the Virgin Mary. Doubters view it as simply not good enough to be by Michelange­lo or believe it’s another artist’s painted version of a much-copied Michelange­lo drawing. Some question whether the then-70-year-old artist would have had time to fit the painting in between the Last Judgment fresco at the Sistine Chapel and another fresco at the Pauline Chapel.

Supporters of Kober’s claim cite written historical references and forensic evidence that includes Michelange­lo’s preferred paint type, small brush strokes and mid-work changes visible by infrared testing that they say indicate an original, rather than copied, work.

“Unfortunat­ely, the world of attributio­n is never a definitive affair,’’ said Michelange­lo expert William Wallace, who is not surprised a consensus has yet to emerge. Assigning any work to a master is almost always a matter of waxing and waning scholarly opinion, he said, and pieces tend to fall in and out of favour as opinions change over time.

Kober says the museums and experts that have resisted his painting have not examined the piece or fully considered the historical and scientific evidence, much of which is spelled out in a 2014 book, “The Ragusa Pieta: History and Restoratio­n.’’ The book documents the philanthro­pic Rome Foundation’s cleaning and diagnostic analysis of the painting in Italy beginning in 2011, before it was displayed there as part of a Renaissanc­e exhibition.

Wallace, an art history professor at Washington University in St. Louis who saw the painting before it was restored, hasn’t ruled out that it is by Michelange­lo. But he believes it was more likely painted by a longtime friend and contempora­ry of the artist, Marcello Venusti, with Michelange­lo’s blessing. In Renaissanc­e times, Wallace said, the painting and others like it still would have been considered Michelange­lo’s because they were based on a Michelange­lo drawing and done at his behest.

Among the biggest obstacles to its acceptance are differing interpreta­tions of written references to the work dating back to the Renaissanc­e, and whether they refer to a drawing, as was long thought, or a painting.

 ?? AP PHOTO ?? Martin Kober displays literature and copies of a family heirloom that he believes was painted by Renaissanc­e master Michelange­lo, at his home in Tonawanda, N.Y. Kober is convinced the painting of a dying Jesus that hung above the mantel in his upstate...
AP PHOTO Martin Kober displays literature and copies of a family heirloom that he believes was painted by Renaissanc­e master Michelange­lo, at his home in Tonawanda, N.Y. Kober is convinced the painting of a dying Jesus that hung above the mantel in his upstate...

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