The Welland Tribune

Get Out — Jordan Peele’s ‘ black film’ about white people

- MALCOLM MATTHEWS

Director Jordan Peele’s film Get Out has been busting genre boundaries and gathering well- deserved attention since it first hit mainstream theatres nearly a year ago.

Listed under the “comedy- musical category” at the Golden Globes and usually listed as a “thriller” in its publicity, Get Out, with its unique blend of suspense, social commentary, humour, horror and even a dash of science fiction, transcends easy categoriza­tion.

The plot, however, is deceptivel­y uncomplica­ted: Chris Washington ( Daniel Kaluuya) and his white girlfriend Rose Armitage ( Allison Williams) drive out to the sprawling, bucolic estate of Rose’s mother and father for a meet- the- parents weekend. When it turns out that the hearty handshakes and wide smiles mask a thundering undercurre­nt of hostility and shameless racism, Chris finds himself tricked, trapped and fighting for his life.

Chris and Rose proceed to play a tense game of cat- and- mouse amidst a strong surroundin­g cast that includes the comic relief of Chris’s perceptive and protective best friend Rod ( LilRel Howery), Rose’s terrifying­ly aristocrat­ic mother Missy Armitage ( Catherine Keener), blind art gallery owner Jim Hudson ( Stephen Root) and Georgina ( Betty Gabriel) and Walter ( Marcus Henderson), the Armitage family’s enigmatic maid and groundskee­per, respective­ly.

Reaching back to the historical atrocities of a slave auction with one hand and forward to contempora­ry racial politics with the other,

Peele crafts a clever metaphoric­al statement about how the legal abolition of slavery did not abolish the deadly ingredient­s of insecurity, ignorance and arrogance that continue to plague the U. S.

As Rose’s father Dean Armitage ( Bradley Whitford) insists about white people, “We are divine. We are the gods trapped in cocoons.” None of this should be shocking. ( The fact that it will certainly be shocking to some audiences is the real shock.)

There isn’t much here that most black people haven’t experience­d in real life.

Thematical­ly, the film deals with the appropriat­ion of black culture by whites where “black is in fashion” even as reactionar­y policies and racist principles newly revitalize­d under Donald Trump in the real- world have come back in imbecilic force. Chris asks the obvious question: “Why us? Why black people?” Dean Armitage’s answer, that rich white people want to be “stronger, faster, hipper” is as unsatisfyi­ng in the film as it is in life. Any other possible answer is obscured by the hypnosis in the film that parallels the cultural brainwashi­ng by racists, those complicit in racism and by the beneficiar­ies of a racist system that keeps black people paralyzed in “The Sunken Place.”

With cinematic ancestors in Stanley Kramer’s Guess Who’s Coming to Dinner ( 1967) and Eddie Murphy’s Delirious ( 1983) in which Murphy famously observes that black people, unlike white people, would never stick around in a haunted house, Get Out is a movie we’ve never seen before about racial dynamics we see every day. It is uncompromi­sing, unsubtle and, as perhaps the first ever “black film” about white people, it is probably the most honest depiction of white denial in the history of film.

Most so- called horror movies terrify with their conjuring of the surreal. Get Out terrifies by its spot- on reflection of the real. But this isn’t a horror movie, a comedy- drama or a supernatur­al thriller. As Peele explains, tongueinch­eek, “It’s a documentar­y.”

 ?? SUPPLIED PHOTO ?? Get Out is showing at the Film House at FirstOntar­io Performing Arts Centre.
SUPPLIED PHOTO Get Out is showing at the Film House at FirstOntar­io Performing Arts Centre.

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