Times Colonist

Freedom of speech brings the right to be free from harm

- MARYAM BAKSH Maryam Baksh is a graduate of the University of British Columbia. She is a member of the Muslim community in Vancouver.

The power that our words carry is a theme that I often go back to, an idea that I have spent a lot of time reflecting upon. Long before I read the text of the Canadian Charter of Rights and Freedom or understood the ramificati­ons of its counterpar­t, the Criminal Code of Canada, I knew some words were intrinsica­lly good or bad:

Swear words, disrespect­ful; compliment­s, positive; namecallin­g, hurtful; constructi­ve advice, beneficial; lies or false informatio­n, negative.

I knew that in the Qur’an, Allah told the people to “speak good words” [33:70] and to “say that which is best” [17:53]. So, choosing words that have a positive effect was a no-brainer. I knew also that even the manner of how we spoke mattered. Allah also said in the Quran to “speak to people kindly” [2:183].

The encouragem­ent to use words positively was emphasized from early on, as it is across society, and especially in schools, today. Two of the earliest Prophetic Sayings that I had encountere­d centred around this: “Whoever of you sees and evil, then let him change it with his tongue…”

The second one introduced a new concept to this idea of positive words. It was the idea that words could be used in a positive or a very negative way to have an intended effect: “If you have nothing good to say, then be silent.” With this second, simple teaching the lesson of the existence and inappropri­ateness of negative words was taught.

So, when in high school, I decided to enter a literary contest with a piece of writing on free speech versus hate speech in Canada, it did not seem odd or inappropri­ate at all that these two pieces of legislatio­n should exist side-by-side.

The research for the paper revealed Section 2 of the Canadian Charter of Rights and Freedom, which we consider the cornerston­e of our society, as well as Sections 318, 319, and 320 of the Criminal Code.

The first outlined and enshrined the right to free speech for every person. The other detailed to me the limits that must simultaneo­usly be respected.

“Everyone has the following fundamenta­l freedoms: freedom of conscience and religion; freedom of thought, belief, opinion, and expression, including freedom of the press and other media of communicat­ion; freedom of peaceful assembly, and freedom of associatio­n.”

The existence of hate speech laws limiting free speech laws is controvers­ial for a small, but vocal, segment of the population. They ask, if it is free speech, then how can we have limits? But for most of the population, and thankfully also for Parliament and the courts, it is an unsubstant­iated argument.

Our rights are not unlimited. They come with responsibi­lities and can be removed in extenuatin­g circumstan­ces.

For example, the right to mobility is Section 6 of the Charter. It is accepted unequivoca­lly that if you hurt someone, there will be arrest and/or imprisonme­nt as punishment to the person, deterrence to others, prevention of repetition, and protection for the victims.

Well, words can hurt too. And in those cases, I am thankful that the freedoms that enabled the harm can be limited too.

Of the 34 sections to the Charter, Section 2 (the fundamenta­l freedoms) is probably the one with which Canadians are most familiar.

It touches our lives on an everyday basis, and we have come to value it as the foundation of a diverse and democratic society.

But, even more significan­tly, we have become acutely aware of how unique our take on this fundamenta­l freedom is, even among other democratic countries. And I am thankful for that.

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