Times Colonist

50 years today after his death, King’s dream still unfulfille­d

- ALEXANDER PANETTA

WASHINGTON — Just across the street from the scene where Martin Luther King Jr. was murdered 50 years ago today, a woman has stood vigil, day after day, for several decades, protesting the site becoming a museum.

Jacqueline Smith was the last resident of the Lorraine Motel in Memphis until she was evicted, carried out sobbing in 1988 by four sheriff’s deputies who were clearing the space for a civil-rights memorial.

She vowed to camp out on the sidewalk, and has. She stands just off the phantom path of that fatal bullet, fired from a rooming house behind the motel where a sniper lurked on April 4, 1968.

“Put an end to gentrifica­tion in Memphis today,” says one of her protest signs, which adds: “My aim is to relocate [the museum] ... and establish the Lorraine Motel as a living testimony to Dr. King’s dream — shelter for the homeless, assistance for the needy.”

The scene conveys the tension in commemorat­ing King’s legacy.

On the one hand, there’s an impulse to celebrate the man’s achievemen­ts — global icon, leader of the Montgomery bus strike, marcher in Selma for voting rights, slayer of Jim Crow.

On the other hand is the drive to continue his mission — beset by unfulfille­d dreams in economics, education, justice.

Anniversar­y events in Memphis are highlighti­ng why King was in town: a workers’ strike. Sanitation crews were fighting low pay, discrimina­tory treatment and unsafe equipment that crushed two colleagues to death.

So while one sentence from King’s final sermon remains etched into our cultural pantheon, the one about him seeing the promised land, time has obscured the central message of that Memphis speech. He had unfinished business. In that speech, King urged a boycott of Coca-Cola, Sealtest milk and Wonder Bread, part of a campaign to change discrimina­tory hiring. King believed that American blacks were poor individual­ly, but together held the 10th-highest GDP on Earth, and should use that power.

“We don’t need any bricks and bottles. We don’t need any Molotov cocktails,” King said April 3.

“We just need to go around to these stores, and to these massive industries … and say: ‘God sent us by here to say to you that you’re not treating His children right.’.. And our agenda calls for withdrawin­g economic support from you [unless you change].”

When he died, King was preparing a return to the scene of his most famous moment, with plans for a Poor People’s Campaign where black, white, Hispanic and Indigenous protesters would camp out on the National Mall in Washington, D.C.

That everyone recalls his 1963 speech on the mall, “I Have A Dream,” while his final project languishes in comparativ­e obscurity, is why AfricanAme­rican academic Cornel West bemoans the “Santa Claus-ification” of King, recalled by history as a jolly figure who just wanted kids gathered around the table of brotherhoo­d.

His public image certainly improved posthumous­ly. In life, Gallup polls found mixed support for King, with disapprova­l as high as 63 per cent. By 2000, he was Gallup’s second-most admired person of the 20th century — after Mother Teresa.

Debates over King’s legacy aren’t new. In the explosion of anger after his death, AfricanAme­ricans questioned his peaceful resistance: “Non-violence was murdered with Martin Luther King,” read one sign at a protest at Washington’s Howard University. People rioted, looted, burned buildings in 120 cities. The effects remain engraved in some. Clay Risen, author of a book on that week’s events, Nation On Fire, says there are still empty lots in Chicago and Baltimore in the place of charred buildings.

Not in Washington. A government town, suited to the servicebas­ed economy, it has bounced back. Now luxury condos and tapas joints proliferat­e in places that burned in 1968, then were avoided by whites as no-go zones for years thereafter. Now it’s longtime black residents being nudged away, priced out by wealthier white homebuyers.

Therein lie the unreached parts of the promised land in King’s final speech. Just consider these data points, including several from headlines of recent days. • American cities are still largely separated by race. It’s especially dramatic in schools, where defacto segregatio­n of black children from white has increased markedly since the 1980s. • America’s war on drugs filled jails, leaving an incarcerat­ion rate six times higher than Canada’s, disproport­ionately black. • Ex-felons permanentl­y lose voting rights in some states. A Texas woman just got five years in prison for voting on probation. A new study finds felon disenfranc­hisement has swung several national races. • The wealth gap between blacks and whites is growing. It affects black men, especially. A new project by Stanford and Harvard economists finds even black men born into rich families face a surprising­ly high poverty risk. There have been advances. African-American unemployme­nt is around a record-low level 6.9 per cent, partly ascribed to labour-force participat­ion decreases. More AfricanAme­ricans than ever sit in this U.S. Congress, following the election of a black president.

Jesse Jackson, who was with King the night he died, sums up the state of the struggle. “So we’re racially equal but our education’s not equal. Access to health care’s not equal. Access to developmen­t’s not equal,” Jackson recently told a United Nations discussion. “That’s the next phase of our struggle. Beyond racial freedom.”

 ??  ?? Rev. Bernice King, second from left, daughter of Rev. Martin Luther King Jr., tours an exhibit at the National Civil Rights Museum in Memphis, Tennessee. The museum was formerly the Lorraine Motel, where Rev. Martin Luther King Jr. was assassinat­ed on...
Rev. Bernice King, second from left, daughter of Rev. Martin Luther King Jr., tours an exhibit at the National Civil Rights Museum in Memphis, Tennessee. The museum was formerly the Lorraine Motel, where Rev. Martin Luther King Jr. was assassinat­ed on...

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