Times Colonist

Group urges police-carding probe

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VANCOUVER — Métis grandmothe­r Elaine Durocher, who has lived on Vancouver’s Downtown Eastside for 11 years, says it’s time for an investigat­ion into the disproport­ionate rate that Indigenous people are “carded” by Vancouver police.

The last time Durocher was stopped and asked for identifica­tion from police, she was walking along Hastings Street with her granddaugh­ter when she saw officers “harassing” someone and asked what was going on.

“My granddaugh­ter’s little hand squinched into my hand, so I knew she was frightened,” Durocher said.

She is part of a group of civil rights, Indigenous and black leaders calling for British Columbia’s police complaints commission­er to investigat­e a significan­t racial disparity in the Vancouver police department’s use of carding.

During the checks, police stop a person, obtain their ID and record personal informatio­n.

“Poverty is not a crime, homelessne­ss is not a crime, being a person of colour is not a crime,” Durocher said.

“It’s my right as a human being to be left alone to walk these streets. It’s my right to not have police tapping me on the shoulder because of the colour of my skin.”

The Union of B.C. Indian Chiefs and the B.C. Civil Liberties Associatio­n filed a complaint Thursday based on a release of data under a Freedom of Informatio­n request that shows 15 per cent of all carding conducted between 2008 and 2017 was of Indigenous people, yet they make up just two per cent of the population.

The data also say four per cent of those carded were black, despite the population in Vancouver making up less than one per cent.

“It is difficult for us to imagine any conclusion other than that street checks are being conducted in a discrimina­tory manner here in the city of Vancouver,” said Josh Paterson, executive director of the B.C. Civil Liberties Associatio­n. “We are asking for an immediate independen­t investigat­ion to determine what is going on and how this can be fixed.”

Vancouver’s Chief Const. Adam Palmer defended the use of street checks in a statement, saying they are neither random nor arbitrary.

A street check occurs when an officer encounters someone believed to be involved in criminal activity or a suspicious circumstan­ce and is not based on ethnicity, he said. When officers see potential criminal activity or a threat to public safety, they are bound by law under the Police Act to address it.

“The VPD does not control where crime falls along racial and gender lines,” Palmer said. “It is unrealisti­c to expect population and crime rates to be aligned.”

He pointed to crime rates along gender lines as an example, saying that even though there’s about a 50-50 gender split between men and women in the population, about 80 per cent of crimes are committed by men.

“There is a strong associatio­n between street checks and criminal charges. The numbers show that the percentage of street checks by ethnicity is comparable to percentage­s of ethnicity for charges and recommende­d charges,” he said.

In 2016, the department said Aboriginal individual­s comprised 14.3 per cent of street checks and were the subject of 17.2 per cent of charges or recommende­d charges. The same year, it said black individual­s were the subject of 3.7 per cent of street checks and of 4.2 per cent of charges or recommende­d charges.

Palmer said the department will review the complaint and provide a fulsome response with additional analysis in the coming weeks.

Chief Bob Chamberlin, vicepresid­ent of the B.C. Union of Indian Chiefs, said the disproport­ionate rate that Indigenous people are checked is “staggering.”

“This is not targeting any individual Vancouver police officers, but calling on the organizati­on itself to develop necessary tools so the guidance can be from the highest perspectiv­e rather than the interactio­n point upon the street. The time for justice is now, the time for systemic change at every level of the justice system for people of [colour] is here and now for Canada,” Chamberlin said.

 ??  ?? Métis grandmothe­r Elaine Durocher: “It’s my right as a human being to be left alone to walk these streets. It’s my right to not have police tapping me on the shoulder because of the colour of my skin.”
Métis grandmothe­r Elaine Durocher: “It’s my right as a human being to be left alone to walk these streets. It’s my right to not have police tapping me on the shoulder because of the colour of my skin.”

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