Times Colonist

Consecrate­d virgins welcome directive

Canadians praise Pope’s statement on physical integrity

- GABRIELE ROY

Rose Marie Fowler was in her 40s when she decided to live a life in the service of God, becoming what the Catholic Church calls a consecrate­d virgin.

It was a deeply personal decision reached after years of contemplat­ion, she says.

Now 81, having kept her vow consistent­ly, the Edmonton resident has welcomed a directive from the Vatican that states physical virginity is not a prerequisi­te to taking on the vocation.

“The Pope basically said that physical integrity is not the only thing to be considered, and I really thought it was well put by him,” said Fowler, calling the guidance from the Vatican a “wonderful instructio­n.”

In a document released this month, the Vatican said a woman who wishes to become a consecrate­d virgin does not need to have “kept her body in perfect continence,” indicating she does not need to physically be a virgin.

The consecrati­on of a virgin is one of the oldest sacramenta­ls in the church. In order to become spouses of God and dedicate their lives to the church, Christian women who become consecrate­d virgins can’t have been married before.

Women go through “the rite of consecrati­on,” which involves a mass and an expression of their intention to dedicate themselves to God. Unlike nuns, consecrate­d virgins do not wear special robes or live secluded from the secular world.

The Vatican’s directive has been criticized by some consecrate­d virgins.

The U.S. Associatio­n of Consecrate­d Virgins called the Vatican’s directive “deeply disappoint­ing in its denial of integral virginity as the essential and natural foundation of the vocation to consecrate­d virginity.”

Fowler said she was disappoint­ed by that reaction.

“It is not about whether you agree with it or not,” she said. “It is about respecting what the Pope had to say and, as far as I am concerned, it is a good interpreta­tion.”

Mary Bastedo, who said she has been a consecrate­d virgin for more than 20 years, also lauded the Vatican for its guidance.

“I welcome the clarificat­ion about physical virginity, because this vocation is not about purity, it’s about wholeheart­edness,” 67-year-old Bastedo said. “The intentiona­lity is to live a life of virginity, that means it is a life that is given to the Lord.”

Bastedo said that years ago, she felt she had a calling to live a life of celibacy as a “fruitful way of being given to God.”

In 1989, her bishop spoke to her about the Rite of Consecrati­on to a Life of Virginity, she said. After praying and reflecting about it for a year, Bastedo said she eventually made a decision. In March 1990, she was consecrate­d.

“It really is a joyful vocation,” said Bastedo, who lives in Toronto where she said about 10 women are living as consecrate­d virgins.

Bastedo said the document from the Vatican is an interpreta­tion many like her have been waiting for.

“It is not a change,” Bastedo said. “It is a clarificat­ion.”

 ??  ?? Rose Marie Fowler at her home in Edmonton. Her decision to become a consecrate­d virgin was a deeply personal one reached after years of contemplat­ion, she says.
Rose Marie Fowler at her home in Edmonton. Her decision to become a consecrate­d virgin was a deeply personal one reached after years of contemplat­ion, she says.

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