Toronto Star

What we shouldn’t ignore about Daesh

- Rosie DiManno

We are witnessing the death rattle of a death cult. But, oh, it can still sting. In Manchester on Monday night, the good times of a pop concert were brought to blood-drenched carnage by a suicide bomber whose terrorism has been claimed by the Islamic State.

Daesh, as the pitiless organizati­on is called by many media outlets in what is largely an attempt to avoid the I-word, is on its beat-back heels across the breadth of its mythical Caliphate in northern Iraq and eastern Syria.

The junior league of the terrorism circuit — Al Qaeda remains senior as a worldwide terrorist broker — has lost more than half of its territory in the past year.

A protracted battle to recapture all of Mosul, led by Iraqi forces and Kurdish militia, is reported to be within days of completing its operationa­l goal. (Ruthlessly and in violation of internatio­nal war protocols, in at least some incidents, as documented elsewhere in the Star today.)

ISIS is in command-structure retreat, its ideologica­l recruits decimated by aerial assaults, scattering backward toward Syria, fleeing to Libya, a lawless and stateless nation where they hope to reassemble, or, for its acolytes from the West, going home, forged by combat and prepared to do Daesh-bidding on the civilian front in Britain, Germany, Belgium, France . . . anyplace where a franchised cell or lone-wolf cretin can wreak havoc.

Salman Abedi, the 22-year-old suicide bomber university dropout, is believed to have travelled to Syria, sharpening his radicaliza­tion before returning to Manchester, city of his birth, teed up for massacre, and where his Libyan father had sought refuge. Both father and younger son, Hashim, were this week arrested in Tripoli. Another son was arrested in Manchester. Libyan authoritie­s claim Hashim has admitted he and Salman were members of the Islamic State.

With Britain’s security level threat ratcheted up to “critical” and a thousand troops deployed on the streets, even before police raided the Manchester flat suspected of being the bomb factory where Abedi’s deadly device was manufactur­ed, the fear is that the terrorist plot was much grander in scheme than slaughteri­ng concert-goers at just one location in what was neverthele­ss the worst attack on U.K. soil since the 7/7 London bombing in 2005. (Five plots were disrupted in the last two months alone, The Independen­t reported Thursday, according to unnamed security sources.)

In recent days, I’ve been impressed by how deeply just about everybody can get into a terrorist’s head. Cops and journalist­s and politician­s, academics and psychologi­sts, and, of course, the special-interest groups and religious authoritie­s who are more preoccupie­d with the perceived societal impact of identified zealotry than the wreckage unleashed by the terrorist act.

They haven’t even begun to bury their dead in Manchester and already we’re being scolded for appending “Islamic radicalism” to what happened: the murder of 22 people and injuring of more than 60 others.

If we dare name the phenomenon, as President Barack Obama always refused to do, and as Prime Minister Justin Trudeau stepped around doing this week, then we’re promoting Islamophob­ia and the maligning of a faith group, no matter how many careful qualifiers are inserted into the discussion.

It’s a tortured exercise in semantics, intended to distract.

Rather than assume the imagined voice of the assailant — Abedi (as far as we’ve been told) left behind no video or social media manifesto justifying his butchery — better to accept the boastful responsibi­lity claimed by ISIS.

There is no shortage in the annals of ISIS of Qur’an-based rationaliz­ation for its apocalypti­c vision.

It may indeed be a dreadful mutilation of religious texts, but there’s no separating Islamic State from Islamist doctrine.

This was insightful­ly explained by Graeme Wood in a lengthy article he wrote for The Atlantic two years ago, his thorough research and interviews with Islamic State “spiritual authoritie­s,” including one who guides foreigners to the Daesh cult, triggering intense backlash from academics and apologists.

Wood, a reporter and author who’s spent years interviewi­ng ISIS members, wrote: “We are misled . . . by a well-intentione­d, but dishonest campaign, to deny the Islamic State’s medieval religious nature.

“Much of what the group does looks nonsensica­l except in light of a sincere, carefully considered commitment to returning civilizati­on to a seventh-century legal environmen­t, and ultimately to bringing about the apocalypse.”

It is an end-of-days Holy War in which they are engaged.

“The reality is that the Islamic state is Islamic. Very Islamic. Yes, it has attracted psychopath­s and adventure-seekers, drawn largely from the disaffecte­d population­s of the Middle East and Europe.

“But the religion preached by its most ardent followers derives from coherent and even learned interpreta­tions of Islam.”

We are being disingenuo­us and dangerousl­y dissemblin­g by trying to erase the Islamist out of Islamic State and its fellow travellers.

It is frankly absurd to believe that ISIS or Al Qaeda can draw the West into a clash of civilizati­ons and to crank that fat-chance scenario as an intellectu­al trope for framing hysterical consequenc­es.

The warning against provoking ISIS, punishing ISIS, heightenin­g security protection­s to thwart operatives in thrall to ISIS, is duck-and-cover hyperbole.

Except there’s no ducking and covering from unforeseen attacks against soft targets — pretty much all that ISIS has left in its terrorist arsenal — is there?

We are advised to keep calm and carry on, which isn’t a bad posture — defiance, solidarity, drawing strength from our democratic principles — although I’d be hardpresse­d to urge equanimity upon the parents of massacred children.

So Manchester Mayor Andy Burnham goes on a radio show to say, to remind — because apparently the rest of us are slobbering idiots and need reminding — that Abedi was a terrorist and his terrorism has nothing to do with Islam, certainly not as practiced by the overwhelmi­ng majority of 1.8 billion Muslims around the globe.

“The message that I would want to get out — and this is how the vast majority of people feel — this man was a terrorist, not a Muslim.’’ Well, he was both. And while most Muslims, themselves most often the victims of terrorist violence in places such as Iraq and Afghanista­n and the Horn of Africa, are dismayed by how their faith has been warped by radicals, there are some who, while certainly never considerin­g aligning with ISIS, seek the exculpator­y on its behalf.

Here I would like to share an email I received a few days ago from one Ahsan Jafri after writing about the Manchester atrocity: “Hmm, I wonder if your ‘humane’ Western heart has ever bled for the 1,200 children the RAF blew to bits in Mosul in the last 30 days alone.

The narrative that the ‘liberal’ media is complicit is beyond criminal, that is, to apply deafening silence to the literally hundreds of thousands of Muslim children blown to bits by Western bombs decade after decade.

“To ask the question why Muslims hate the West is the most shockingly atrocious query one can make.” Straight out of the ISIS playbook. Mayor Burnham continued: “The worst thing that can happen is that people use this to blame an entire community.”

Who, except reactionar­y blowhard politician­s and fringe crackpots, is blaming an entire community?

The condescens­ion in some quarters is withering.

It hardly needs saying that a religion practiced peacefully the world over is not defined by the criminalit­y of a deluded person here and there or by terrorists who’ve hijacked Islam as their cloak of righteousn­ess.

Some terrorist groups are fundamenta­lly political in their aspiration­s; others are intrinsica­lly inspired by faith, not greatly different from the fundamenta­list Islam preached by Salafists from Riyadh to Birmingham.

Pretending that Islamism is not a core denominato­r is false and deceitful.

 ?? ANDREW TESTA/THE NEW YORK TIMES ?? Some terrorists are political in their aspiration­s, while others are motivated by faith, Rosie DiManno writes.
ANDREW TESTA/THE NEW YORK TIMES Some terrorists are political in their aspiration­s, while others are motivated by faith, Rosie DiManno writes.
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