Toronto Star

Price of Singh’s misstep is unfair

- Shree Paradkar On Twitter @shreeparad­kar

It’s odd, but a millstone around the neck of the Liberal prime minister is dragging down the leader of the NDP instead. What a windfall for the Conservati­ves. The issue of Khalistani separatism — long since subdued by force in India — burst back into mainstream Canadian consciousn­ess after about three decades of existing in private conversati­ons and in-group rallies.

It’s easy to get lost in the weeds of the issue of a Sikh homeland. Was it about independen­ce or greater autonomy? Was the preacher Jarnail Singh Bhindranwa­le, whose posters appear at rallies in Canada, a terrorist or a saint? Should the mass murders of Sikhs following the murder of Indian prime minister Indira Gandhi in 1984 be labelled genocide? Is armed resistance/ violence justifiabl­e in the cause of selfdeterm­ination?

For thousands of Canadians, these questions are not just academic, they are legally fraught and weighed by trauma for the families of innocents killed — whether by Sikh separatist­s, or of Sikh separatist­s and others caught in the crossfire.

In a CBC interview in October, NDP Leader Jagmeet Singh, who has publicly held positions on Sikh grievances against the Indian government, was asked for his views on Talwinder Singh Parmar, widely considered the mastermind behind the 1985 Air India bombing that killed 381 people. He did not denounce Parmar directly, something he belatedly and only recently corrected with a statement.

That was a major misstep, suggesting an ideology contradict­ory to his charismati­c “love and courage” stance.

A wholesale piling on ensued: Here he is at this rally with Bhindranwa­le on posters; there he is at a speech with someone next to him espousing violence; oh look, here is a Khalistani rapper who is his best friend.

His attachment to a political Sikh issue is being upheld at the centre of a storm, sidelining all issues he campaigned on: pharmacare, dental care, ban on racial profiling (and carding), unemployme­nt and other establishe­d NDP policy priorities.

The price of that misstep isn’t just political for Singh. The cloud of shadiness casts the Sikh part of Singh’s identity as suspicious, somehow inimical to his ability to prioritize Canadian interests ahead of those of that community.

That is blatantly unfair. Canadian- born Singh made it clear that he was ready to represent all Canadians when he put his hat in the federal leadership ring.

We can’t afford to be naive about any terrorist sympathies in Canada. Nor can we taint as terrorists all those Sikhs who support Khalistan, particular­ly since there has been no sign of such violence in the past three decades.

For Canadians not well-versed with Indian-Punjabi-Khalistani politics, the renewed interest in Khalistan tars all Sikh Canadians as people unable to leave their problems “back home.”

But this has precedent. Like white settlers who came before him, Singh has emotional ties to issues in the homeland of his ancestors.

Military conscripti­on in the First World War, for instance, led to fierce and divisive debates in which English Canadians felt moved to fight for a cause that involved their ancestral land.

“French-Canadians, as well as many farmers, unionized workers, non-British immigrants, and other Canadians, generally opposed the measure,” according to the Canadian War Museum. “English-speaking Canadians … as well as British immigrants, the families of soldiers, and older Canadians, generally supported it.”

The Boer War was fought in South Africa, but Canadians volunteere­d in large numbers in support of mother England.

Fully independen­t, Canada chose to enter the Second World War, a war not at its shores, because it merited participat­ion based on shared values with their ethnic homeland.

There’s no question of war in Singh’s case. Under media attack, Singh has fought back, painting the broad strokes of trauma from — and resistance to — persecutio­n by India that would align the experience of a group of Sikh Canadians with the experience­s of Black and Indigenous people.

“Would we ask a Black president to condemn someone like Malcolm X?” he asked Carol Off on CBC’s As It Happens.

Singh would do well to draw another parallel to Barack Obama and replicate Obama’s efforts that led to the 1995 publicatio­n of the memoir Dreams From My Father, when he was starting his political campaign for the Illinois Senate.

An honest, meditative reflection by Singh on the harrowing experience­s and the wounds inflicted on the Sikh psyche would mean a fresh opportunit­y to get into the nuances of his positions. It would also provide an authentic insider alternativ­e to the narrative of Sikh separatism as being synonymous with terrorism.

 ?? COLIN MCCONNELL/TORONTO STAR FILE PHOTO ?? Sikhs protest in 1984 outside the Indian consulate in Toronto for greater religious freedoms for Sikhs in India. Indira Gandhi, the Indian prime minister, was assassinat­ed in 1984 and many Sikhs in the Punjab region were murdered.
COLIN MCCONNELL/TORONTO STAR FILE PHOTO Sikhs protest in 1984 outside the Indian consulate in Toronto for greater religious freedoms for Sikhs in India. Indira Gandhi, the Indian prime minister, was assassinat­ed in 1984 and many Sikhs in the Punjab region were murdered.
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