Toronto Star

Behind rising anti-Semitism in Europe

- Dow Marmur is rabbi emeritus of Toronto's Holy Blossom Temple and a freelance contributo­r for the Star. Dow Marmur

“European anti-Semitism, in both its theologica­l and racist versions, was essentiall­y alien to Islamic traditions, culture, and modes of thought. But to an astonishin­g degree, the ideas, the literature, even the crudest inventions of the Nazis and their predecesso­rs have been internaliz­ed and Islamized.”

So wrote Bernard Lewis, a professor emeritus at Princeton and arguably the most influentia­l expert on Islam in the Western world, some 20 years ago. He died last week at age 101. Since then, largely due to the influx of immigrants from the Middle East, Muslim antiSemiti­sm has become not only a threat to Jewish communitie­s in Europe and beyond but also to the stability of many Western states.

Scandalous Muslim anti-Semitic distortion­s include describing the Bible as a version corrupted by the Jews to show that they’re the chosen people. The century-old Russian forgery, The Protocols of the Elders of Zion, is viewed by Muslim anti-Semites as “proof” that the Jews aspire to run the world.

Many Muslims have also embraced Holocaust denial, saying that it never happened and, if it did, the Zionists were the collaborat­ors of, and are now the successors to, the Nazis. The latest false and offensive statement to that effect was made earlier this month by the chairman of the Palestinia­n Authority, Mahmoud Abbas.

Radical militant Islamists lap up these blatant lies. They see them as justificat­ions for attacks on Jews who’ve been particular­ly exposed in France where they’re said to be 25 times more likely to be attacked than Muslims. Some 50,000 of the half-million Jews living in France have been forced to move. Many have left the country.

Eleven French Jews have been assassinat­ed in recent years, among them an 85-year-old wheelchair-bound Holocaust survivor. She was stabbed and set alight by a Muslim neighbour.

However, of late, efforts have been made to stem this tide of hatred. Last month, some 250 French public figures signed a manifesto denouncing Muslim anti-Semitism.

In support, 30 Muslim religious leaders in the country have called upon their colleagues to help stem antiSemiti­sm among their flocks. The imams are reported to have deplored that their faith has fallen into the hands of “an ignorant, disrupted, and idle youth.”

Germany, which after the Holocaust tried very hard to welcome back Jews, has in recent years seen many manifestat­ions of anti-Semitism, not only by neo-Nazis but also by Muslims immigrants.

Recently, a 19-year-old Syrian refugee in Berlin attacked two men wearing skullcaps in the manner of many religious Jew. Ironically, one of the victims was a Palestinia­n Muslim who wanted to find out if it was really dangerous to be identified as a Jew in Berlin.

Here too the response by the non-Jewish public, including some Muslims, has been heartwarmi­ng. For example, as manifestat­ions of solidarity, thousands of Berliners have donned skullcaps. A mass rally in support of the Jewish community was attended by the mayor of Berlin.

Perhaps the most significan­t efforts have been made by Muslim and Jewish leaders in joint public actions. For example, 20 per cent of the population of Malmo, Sweden’s third largest city, is Muslim. As a result, the small Jewish community there has been subjected to many attacks. Their synagogue was torched.

In response, one of the local imams, together with the rabbi of the Jewish community, have formed an organizati­on dedicated to Muslim-Jewish cooperatio­n.

They’ve attracted supporters among local residents. Together they hope to help turn the tide.

While vehemently deploring the rise of anti-Semitism in Europe and other countries, including Canada, it behooves us to acknowledg­e the efforts not only by the civic authoritie­s but also by Muslim leaders determined to celebrate coexistenc­e and co-operation.

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