Toronto Star

Nakba Day misplaced in Peel schools

- MARTIN REGG COHN

Nakba Day is coming to schools in two of Ontario’s biggest cities. Not familiar with the term? It takes place on May 15, the day after the anniversar­y of Israel’s founding day in 1948 — not celebratin­g but commiserat­ing over the Jewish state’s creation.

Al-Nakba is an Arabic term that translates as “the catastroph­e.” Yasser Arafat, in his heyday as head of the Palestinia­n Authority, declared it an official day of mourning across the West Bank and Gaza in 1998.

Now, the Peel District School Board is bringing it from the Middle East into schools it controls across the GTA — in Brampton, Caledon and Mississaug­a.

The revelation of Peel’s preoccupat­ions has stirred fresh controvers­y — including demands that the board rescind its move and counter-demands to keep it in place. That very controvers­y tells the story of why it’s such a bad idea to keep bringing back the world’s problems to the modern multicultu­ral metropolis that is Greater Toronto.

To be clear, there is not much about Nakba Day that is contentiou­s for Palestinia­ns or disputed by historians. It marks the undeniably catastroph­ic impact of Israel’s creation on hundreds of thousands of people whose lives were ended or upended in 1948.

But Mississaug­a is not the Middle East. Peel is not Palestine. How you see the world’s epochal events — and historical terminolog­y — depends on who you are, where you live and when you’re talking.

When the late Arafat belatedly proclaimed Nakba Day, I was the Star’s Middle East correspond­ent, watching him work hand-in-glove with Israel. Their shared goal was two states for two peoples.

Today, on the streets of the GTA, you don’t hear protesters talk much of two states. You’ll hear slogans such as, “From the river to the sea, Palestine will be free” — implying a new Palestinia­n state should displace the old Jewish state from the Jordan River to the Mediterran­ean Sea, dismantlin­g the so-called colonial enterprise they believe Israel to be.

The world has changed, and political agendas have changed with them. Which brings us back to the Peel school board. As part of its multicultu­ral mission, it has a committee that curates a long list detailing “days of significan­ce” for “secular and creed-based days.” It begins with Canada Day last year and ends with Boxing Day this year.

In between those bookends, the list catalogues celebratio­ns of relevance and reverence in chronologi­cal (not spiritual) order — Hinduism, Jainism, Buddhism, Bahaism, Islam, Zoroastria­nism, Judaism, Wicca, Christiani­ty and so on. And then there are worldly listings for Emancipati­on Day, Labour Day, Literacy Day and the like.

Since Canada Day is top of the list, let’s consider the Canadian context.

Some bemoan any recognitio­n of Confederat­ion, condemning it as a celebratio­n of colonizati­on; some have absented themselves from July 1 fireworks events in solidarity with Indigenous critics. That said, I cannot imagine the Peel school board voting to recognize a Canada Catastroph­e Day on July 1, for it would surely spark disagreeme­nt and disunity.

That tension — between celebratio­n and condemnati­on — reminds us that the creation of one nation can easily diminish another people at home and abroad. The point is that it should be possible to be both pro-Canada and pro-Indigenous, pro-Israeli and pro-Palestinia­n, to be mindful and respectful of people on both sides, all sides.

As for Israel, it emerged from a vote of the United Nations, which partitione­d the Holy Land into two nations, Jewish and Arab (retaining special status for Jerusalem). History tells us that Arabs rejected that compromise, and the resulting catastroph­e was undeniable; historians have also documented episodes of ethnic cleansing, although Arab minorities endured in Israel and gained citizenshi­p.

In the aftermath, Nakba Day makes perfect sense in Palestinia­n schools, but it is surely misplaced in Peel schools. For unless the board is about to declare a day of celebratio­n for the creation of Israel on May 14 — and I don’t see it on the list, nor do I foresee it down the line — why must Peel pick a side?

When the UN General Assembly decided in 2022 to formally mark Nakba Day — three quarters of a century after birthing the state of Israel — Canada joined many nations in opposing the gesture. What qualifies Peel’s school board to reach the opposite conclusion?

A better way for educators to navigate modern times and historical legacies would be to always remain mindful of unity in diversity — and the reality of complexity. Find ways to bring people together rather than drive them apart.

 ?? ANDREW FRANCIS WALLACE TORONTO STAR FILE PHOTO ?? When the UN General Assembly decided in 2022 to formally mark Nakba Day, Canada joined many nations in opposing the gesture. What qualifies Peel’s school board to reach the opposite conclusion? Martin Regg Cohn asks.
ANDREW FRANCIS WALLACE TORONTO STAR FILE PHOTO When the UN General Assembly decided in 2022 to formally mark Nakba Day, Canada joined many nations in opposing the gesture. What qualifies Peel’s school board to reach the opposite conclusion? Martin Regg Cohn asks.
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