Townships Weekend

Son of a Meech

- By Colin Standish

Irecall my childhood friend Shawn and I laughing in our beds during a sleepover, reading quips from “Son of a Meech: The Best Brian Mulroney Jokes” by Mark Breslin, a book I had found in my father’s study.

Primary school age, most of the jokes went over our heads, but the puerile nature of the humour and coming of age in the late 1980s and 1990s at our elementary school in the Eastern Townships, where we were greeted with “Va chier les Anglais” written in cement graffiti on the century-old bell tower as we entered school every morning, provided us insight. The tensions of 1995 referendum played out on the school yard, where children played ‘tag’ with the ubiquitous ‘NON’ textile patches adorning their shoulders.

In the post-bellum applicatio­n of Bill 101, the first referendum, Meech Lake and Charlottet­own Accords and the second referendum, we understood enough of Quebec and Canadian politics to grasp the absurdity of the jokes and the conflict of English-French language groups and federalist-separatist divides.

I was always taught to “never speak ill of the dead” in the Eastern Townships. I did not know Mr. Mulroney personally, have deep respect for his accomplish­ments and was partly inspired to attend law school at Laval University because of his own attendance, yet I have observed that a true accounting of his political legacy and the former Progressiv­e Conservati­ves on Quebec issues seems conspicuou­sly absent from obituaries.

One long-time commentato­r and bureaucrat said to me several years ago, “it is amazing how much of Meech Lake and the Charlottet­own Accords has come to pass.”

And, in the worst possible way. What has transpired?

Delegitimi­zation of the Canadian Constituti­on

Mulroney swept to power in 1984, with the promise of reconcilin­g Quebec with the 1982 Constituti­onal changes.

This fanned the flames of Constituti­onal illegitima­cy. Despite widespread political belief, this is legally and factually untrue.

“We didn’t sign the Constituti­on,” is a constant refrain from Quebecers of nearly all political stripes. I did not understand how the Canadian Charter and the 1982 Constituti­on applied to Quebec without our consent until I attended law school. Of course, the 1982 Constituti­onal amendments are valid legally and constituti­onally without Quebec’s legislativ­e approval. This was ruled upon twice by the Supreme Court of Canada, with Quebec making numerous arguments about “special status” and a veto that were quashed by the Court. (I think the 1982 amendments are erroneousl­y referred to as repatriati­on, as Canada is still technicall­y a creature of a law of the UK Parliament).

Constituti­onal amendments

At least with the Meech Lake and Charlottet­own Accords, they were legitimate Constituti­onal amendment proposals, approved by provincial and federal legislatur­es, and in the latter case put to a vote in a national referendum. There was debate, democratic institutio­ns were used, and Canadians had a societal debate on the nature of our country.

The Canadian Constituti­on is being amended willy-nilly by provincial legislatio­n, under the false aegis of provincial constituti­ons, as mentioned in section 45 of the 1982 Constituti­on. Provincial constituti­ons do exist, little talked about until Bill 96’s amendment, and are a mix of local laws (which can be considered quasi-constituti­onal), unwritten rules from the UK, the date of reception of British Common Law, and their jurisdicti­ons under the 1867 Constituti­on. A province can unilateral­ly amend aspects of its internal Constituti­on, falling with the framework of the Canadian Constituti­on. However, until 2021, formal amendments to the written Constituti­on outside the formal amending procedures, were thought unthinkabl­e.

Quebec’s own school boards were “secularize­d” (in the literal sense, by removing religious oversight and administra­tion and most religious teaching from public schools, not the prejudicia­l Charter of Values / Bill 60 / Bill 21 sense focusing on vestigial dress codes) in 1998 and made language specific with a formal Constituti­onal amendment, made by a separatist PQ government in Quebec City. The Parliament of Canada and the Legislatur­e of Quebec voted through resolution­s, using the bilateral amending formula of the 1982 Constituti­on.1 I still remember the day, as an 11-year-old, where we were no longer required to say ‘Grace’ before lunch.

However, “soft law” amendments to the Constituti­on (procedure and rules) have radically changed the selection of Supreme Court Justices from Quebec and Senate appointmen­ts, alongside “hard” amendments to the written Constituti­on passed twice by Quebec and the Saskatchew­an government­s.

One of the Constituti­onal amendments reads as such:

Oath act;

The Constituti­on Act, 1867 is amended by inserting the following section after section 128: “128Q.1. Section 128 does not apply to Quebec.”

Distinct society clause

The Meech Lake Accord proposed a “distinct society” in Section 2 of the 1867 Constituti­on, acting as an interpreti­ve clause for the entire constituti­on. The Charlottet­own Accord included the re-branded, and somewhat Orwellian, Canada Clause, which included Quebec’s distinct society.

These clauses were thought to be so incendiary that significan­t public sentiment for and against was a key undercurre­nt in both debates; too much for many, not enough for some. In part, contributi­ng to the odd outcome of the Charlottet­own Accord vote, that Ontario approved it, and Quebec voted against it.

This has all metastasiz­ed in Bill 96’s controvers­ial unilateral constituti­onal amendment.

The amendment proclaims a Quebec nation in two distinct ways: “Quebecers form a nation”: a sub-provincial, sub-national ethnolingu­istic group recognized in our Constituti­on. Hitherto unknown concept of recognizin­g a people as a nation in our Constituti­onal framework. And, a “Quebec nation”: Quebec is recognized as a province with a defined territory, defined jurisdicti­ons, and legal status in the 1867 Constituti­on. This territoria­lized the concept of nationhood. Nation is once again inserted into a Constituti­on with a binary power structure: the federal government and provincial government­s. A “nation” is not contemplat­ed in our Constituti­on.

Until now.

Bill 96:

The Constituti­on amended by inserting: “FUNDAMENTA­L CHARACTERI­STICS OF QUEBEC” “90Q.1. Quebecers form a nation.” “90Q.2. French shall be the only official language of Quebec. It is also the common language of the Quebec nation.”

Act, 1867

Supreme Court Justices

is

The appointmen­t of Supreme Court justices, a prerogativ­e of the Prime Minister, would be drawn from a selection of names provided by the provincial government­s under the Meech Lake Accord.

An intergover­nmental agreement, “Arrangemen­t concerning the appointmen­t process to fill the seat that will be left vacant on the Supreme Court of Canada following the departure of Justice

Clément Gascon,” was endorsed on May 15, 2019 by the Government­s of Canada and the Government Quebec.

The Prime Minister must consider a shortlist from the Quebec Minister of Justice and Premier before selecting a SCC Justice from Quebec.

Yes, Francois Legault helped select Nicholas Kasirer.

The SCC and the federal Government that chooses them represent all Canadians, including Quebecers, and the province of Quebec should not be choosing or recommendi­ng one-third of SCC judges which interprets “the law” for all Canadians at all levels of private and public life.

An undertakin­g by the PM to appoint someone from a provincial short-list, or to appoint a single name provided by a province, or a de-facto practice where appointmen­ts are made in this fashion, is subversive of the Constituti­on and of the public interest.

Additional­ly, the SCC Justices from the Rest of Canada Independen­t Advisory Board for Supreme Court of Canada Judicial Appointmen­ts explicitly seeks only bilingual Justices and has limited selections to certain provinces, both aspects that were once informal Constituti­onal convention­s.

Asymmetric­al Federalism

The legacy of Progress Conservati­ve turmoil encapsulat­es dangerous pandering to Quebec nationalis­m and specificit­y in the worst possible and asymmetric­al way: Quebec would have rights that no other province or region has.

Additional­ly, the French-language is presented as the sole defining characteri­stic of Quebecers.

For the reasons above, this has largely been achieved: a de facto and de jure (legal) “sovereignt­y associatio­n” with the Rest of Canada.

Conclusion

The toxic cocktail, shaken and stirred, by Mulroney’s Progressiv­e Conservati­ves haunts us still.

The question of the dissolutio­n of Canada or whether Quebec can have a separate society in Canada is still being decided, this time, in the shadows and in obscurity.

Such is the current day, largely unspoken, constituti­onal crisis:

Our Constituti­on is no longer inviolable in Quebec;

Quebec has a distinct legal status no other province has;

Supreme Court Justices from Quebec are shortliste­d by Quebec for the Prime Minister;

The Charter of Rights and Freedoms can be largely nullified through the Notwithsta­nding clause.

The Quebec and Canadian government­s have worked in concert on these initiative­s. We are all now the ‘children of Meech’.

What is to stop the Quebec Government, in the near or distant future, from passing provincial legislatio­n stating the Declaratio­n of Union is:

The Constituti­on Act, 1867 is amended by inserting the following section after section 3: “3Q.1. Section 3 does not apply to Quebec.”

Thus, dissolving Quebec’s place as a province in Confederat­ion.

As it currently stands, politicall­y and legally, nothing.

This appears to be the intent.

Colin Standish is the founding leader of the Canadian Party of Quebec.

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