Vancouver Sun

First Nation fights to save community

Funding gaps leave Nadleh Whut’en band scrambling to respond to raging wildfire

- LAURA KANE

FORT FRASER As bright orange flames filled the sky and roared like a freight train, Beverly Ketlo thought it was time to say goodbye to the Nadleh Whut’en band’s beloved cultural camp.

Ketlo and Chief Larry Nooski sat in a car looking out at the devastatin­g scene. The historic and sacred camp, where the First Nation sent their children to learn about their culture and laid to rest their loved ones, appeared doomed.

“My uncle’s ashes are actually buried on the mount there, because it’s a cremation mount,” said Ketlo. “I said my goodbyes to him, even though he’s already in the ground.

“It was an emotional time. Then the next day, it was very emotional for the whole community.”

The community in Fort Fraser thought they had lost everything, but in the end, only a smokehouse and two cabins belonging to Ketlo’s relatives burned down. Still, the losses bring some band members to tears, especially since no one told them the fire was so close.

“Broken,” Ketlo said of how she feels. “There was no communicat­ion with our community.”

The tiny First Nation now finds itself on the front lines of two fights: one against the enormous 910-square-kilometre Shovel Lake wildfire, and the other against a disjointed federal funding system that left them scrambling to evacuate their people, buy firefighti­ng equipment, and set up an emergency operations centre as flames approached.

When Justin Trudeau visited nearby Prince George on Thursday, Nooski told the prime minister the First Nation was in dire trouble and needed help, said a band spokeswoma­n.

The source of their struggle, members say, is that First Nations reserves fall under federal jurisdicti­on, while municipali­ties are under provincial authority. While B.C. has provided resources to cities and towns to prepare for wildfires, Indigenous groups say they don’t get equal support.

Trudeau acknowledg­ed the gaps on Thursday and pledged to clear up the flow of resources and ensure people in Indigenous communitie­s get what they need.

Jean-Francois Tremblay, deputy minister of Indigenous Services Canada, visited the Nadleh Whut’en later Thursday with Grand Chief Ed John of the First Nations Summit. Both were among those who took helicopter tours to survey the damage.

Tremblay declined to comment, but John said he has tabled a proposal, for a second time, asking the federal government to create a $200-million fund to help B.C.’s 203 First Nations develop emergency response plans, buy equipment and train members over the next four years.

From the helicopter, plumes of thick grey smoke could be seen billowing from closely nestled treetops north of Fraser Lake. The success of burnoff operations was visible too, as lengthy fire guards wound through the forest next to stretches of scorched earth and disintegra­ted trees.

Mike Pritchard of the B.C. Wildfire Service said that, if the burnoff operations hadn’t been conducted, houses not far away would have been lost.

Ketlo blamed a burnoff operation for the losses at the cultural camp, but the Wildfire Service said it hadn’t conducted any in the area and Pritchard suspects burning embers flying into the area were responsibl­e.

From the moment the Shovel Lake wildfire began to grow out of control about two weeks ago, the Nadleh Whut’en have been undertakin­g a crash course in emergency management.

Band spokeswoma­n Miranda Louie reached out to a cousin in the Tsilhqot’in Nation, which dealt with immense wildfires last year. She put Louie in touch with Juan Cereno, who managed the Tsilhqot’in’s emergency operations centre in 2017, and he rushed to Nadleh Whut’en territory.

With Cereno’s help, the band transforme­d its main building into an emergency centre, assigned people jobs, and began stockpilin­g food for evacuees and cooking for band fire crews. The centre is now a streamline­d operation, with a large gym where a group of Mexican firefighte­rs ate dinner on Thursday night.

But in the early days, the First Nation said it struggled with poor communicat­ion with the regional district and the province, culminatin­g in the losses at the cultural camp on Aug. 13. That day, the Nadleh Whut’en declared a local state of emergency, two days before B.C. made a provincewi­de declaratio­n.

“After we declared the state of emergency, it really opened up our lines of communicat­ion,” said Louie. “It should have happened sooner.”

Some 80 people from the 200-member band have been evacuated, including nearly all the children and elders. They are anxious about their homes, but even if no more buildings are destroyed, the band has already experience­d deep losses, Louie said.

The area that has burned includes berry crops and hunting grounds, she said, and the fire’s proximity to the Nautley River means members can’t fish for salmon.

Many people in the remote community rely on hunting, fishing and berry picking. They’re otherwise unemployed, and social assistance for on-reserve people is lower than for those off reserve, she said.

“The financial impact to our membership is going to be quite tremendous,” she said.

Some members have defied evacuation orders and are staying behind to protect their homes. Lester George, 51, worked as a firefighte­r two decades ago and has armed himself with a hose and sprinklers.

The band has given him a permit he shows to RCMP at check points so he can travel in and out of the evacuated area.

“Old Man Fire don’t scare me,” he said.

After we declared the state of emergency, it really opened up our lines of communicat­ion. It should have happened sooner.

 ?? THE CANADIAN PRESS ?? Miranda Louie, standing on Nadleh Whut’en land as smoke from the Shovel Lake fire rises over the mountain, says 80 people from the 200-member band have been evacuated, including children and elders.
THE CANADIAN PRESS Miranda Louie, standing on Nadleh Whut’en land as smoke from the Shovel Lake fire rises over the mountain, says 80 people from the 200-member band have been evacuated, including children and elders.

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