Waterloo Region Record

Discrimina­tion against two-spirit indigenous people linked to suicide

- Kristy Kirkup

OTTAWA — Ojibwa-Cree elder Ma-Nee Chacaby says coming out nearly 30 years ago was like unzipping her skin so she could reveal her true self.

It was a moment of relief after years of pain.

“I’ve been happy since that day,” she said from Thunder Bay.

“I admitted to myself who I was and what I was about.”

Prior to 1988, Chacaby said she was bullied and injured for identifyin­g as two-spirit — a term she uses to describe carrying both a female and male in her body at the same time.

“It really hurt me to be beaten by my own people because I was First Nations and two-spirit and then it really hurt me to have white people beat me up because I was brown and I was two-spirit,” she said.

Discrimina­tion persists today toward indigenous people who identify as lesbian, gay, bisexual, queer, transgende­r, queer and two-spirit, said Indigenous Affairs Minister Carolyn Bennett — an issue experts say is connected to the youth suicide crisis.

“There’s a big hesitancy just around the indigenous suicides in Canada for the leadership to recognize that some of those suicides are related to oppression around gender identity or sexual orientatio­n,” said Albert McLeod, the co-ordinator of Two-Spirited People of Manitoba. “It is a taboo conversati­on.” In an interview with The Canadian Press, Bennett said she heard concerns raised by young people attending the Feathers of Hope — an event supported by Ontario’s child and youth advocate that includes delegates from northern communitie­s.

“When you hear it directly from the young people, I think it really does just break your heart,” she said.

“It was almost also the same response of kids who were describing suicidal ideation — that they weren’t allowed to talk about that out loud because they would go to hell.”

Experts say there is a clear link to suicide among indigenous youth.

Sen. Murray Sinclair, who spent six years documentin­g Canada’s church-operated, government-funded residentia­l school system, agrees there is an undoubted connection.

“They are not going to go to hell, but they might be treated like they are in hell,” he said in an interview. “That’s a real fear.” Evangelica­l foundation­s often speak out strongly against traditiona­l values and beliefs, particular­ly around two-spirited people, Sinclair said.

“That is a direct result of the Christian foundation­s of the residentia­l schools,” he said.

Bennett said the federal government heard stories about the need to flee bullying in communitie­s as part of discussion­s held ahead of the national public inquiry into murdered and missing indigenous women, adding individual­s said they had also been targeted in urban centres.

Assembly of First Nations National Chief Perry Bellegarde, who plans to march in Toronto’s gay pride parade in June, said respect needs to be restored for two-spirit people, traditiona­lly viewed as sacred by indigenous peoples.

“If there is discrimina­tion, if there is intoleranc­e, if there’s racism toward our two-spirited people, that has to end,” Bellegarde said.

 ?? COLE BURSTON, THE CANADIAN PRESS ?? Ma-Nee Chacaby, an Ojibwa-Cree elder from Thunder Bay, says she was bullied and injured for identifyin­g as two-spirit.
COLE BURSTON, THE CANADIAN PRESS Ma-Nee Chacaby, an Ojibwa-Cree elder from Thunder Bay, says she was bullied and injured for identifyin­g as two-spirit.

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