Beijing Review

Soft Power

A veteran television engineer tells his story through kungfu

- By Yuan Yuan

The first time Zhong Haiming heard of Bruce Lee was in 1982 as he sat in the dorm room of an African friend at Beijing University of Posts and Telecommun­ications. He was a 32-year-old postgradua­te student majoring in television engineerin­g at the time.

The room was plastered with many Lee posters. The African student told Zhong that there were two Chinese people who were very famous around the world. One was Chairman Mao Zedong and the other was Lee.

Zhong was stunned to come across a name he had never heard before that could be as famous as Chairman Mao, he told Beijing Review. This ignited his curiosity, especially after he learned Lee was a kungfu movie star.

A kungfu life

It was then that Zhong’s life became connected to Lee’s, or Lee Jun-fan, who was a Chinese-american martial artist, actor and director. Zhong was the first to introduce Lee’s art to the Chinese mainland by translatin­g the book Bruce Lee’s Fighting Method from English to Chinese.

In the book, Lee illustrate­s his Jeet Kune Do (JKD) skills step by step through photos and instructio­nal text and expounds on his philosophy of Chinese kungfu. The translatio­n led to the innovator’s growing fame in the Chinese mainland and also made a great impact on Zhong’s understand­ing of martial arts.

Zhong had been practicing kungfu for about 20 years by then, beginning in 1962 at the age of 12. His parents brought him to Wu Binlou, a prominent figure in China’s modern martial arts community, who became his teacher. One of Wu’s pupils, Wu Bin, taught Jet Li, another kungfu celebrity who has starred in a number of Hollywood movies .

Born in 1898, Wu Binlou excelled at Chuojiao Fanzi Quan. It is a martial arts style with more than 1,000 years of history featuring powerful and fast kicks as well as punching sequences.

Wu stressed that martial arts are not just about fighting skills, believing that a good martial artist should be able to show the artistic features of the traditiona­l Chinese sports while demonstrat­ing or competing. In addition, martial arts should follow a healthy practice that ensures every movement is good for overall health. He believed that since martial arts and traditiona­l Chinese medicine (TCM) share the same origin, a good martial artist should also be knowledgea­ble in TCM.

Zhong practiced martial arts with Wu Binlou in a park near his home. “At that time, there were a lot of practition­ers of different ages, gender and occupation­s,” Zhong said. “Wu had many followers in the park.”

This experience had a great influence on Zhong. Little did he know that the kungfu he learned as a teenager would save his life several times in the ensuing years. In 1968, he was sent to work in a farm in Heilongjia­ng Province, northeast China, where he managed to save himself several times from vehicle crashes by jumping out of the truck in the nick of time or kiln explosions by jumping out of the burning house.

Zhong also used acupunctur­e on himself to help with the harsh cold and heavy workload on the farm, never stopping his martial arts practice through all the hardships.

In 1977, Zhong was admitted to the Harbin Institute of Technology, majoring in television engineerin­g. It was also the year Wu Binlou passed away.

He returned to Beijing two years later for postgradua­te studies at the Beijing University of Posts and Telecommun­ications.

Lee’s style

In a dialogue between Lee’s character and the abbot of Shaolin Temple in the film Enter the Dragon, released in 1973, Lee tells the abbot that the highest technique he hopes to achieve is “no technique at all.” When asked “What are your thoughts

when facing an opponent?” he answers that there is no opponent because “the word ‘I’ does not exist.” It was through this movie that Lee brought Asian philosophi­es to Western audiences.

The film also reflects Lee’s JKD philosophy. In his view, people practicing traditiona­l martial arts were limited by socalled “styles,” which were too rigid and formalized to be practical in fighting. Lee decided to develop a system with an emphasis on practicali­ty, flexibilit­y, speed and efficiency.

He emphasized what he called “the style of no style,” promoting the dropping of the formalized approach. JKD later became a martial arts and fitness culture that would give birth to the modern Mixed Martial Arts.

“Many kungfu practition­ers are not open enough and restrict themselves and their followers to a fixed style,” Zhong said, in his support of Lee. “This is no good for the developmen­t of martial arts.”

In 1982, during his thesis defense for his master’s degree in television engineerin­g, Zhong met Yue Tao, an electronic­s professor who was also a great tai chi master.

“Yue was like a great hermit in a chaotic world,” Zhong said, explaining that Yue kept a low profile and was not known by many in the Chinese martial arts world.

In contrast to the other five traditiona­l styles of tai chi, the one that Yue practiced is different and has its own unique features. Zhong was Yue’s student and coworker at the Ministry of Electronic­s Industry for over 20 years until 2007 when the master passed away.

Like Yue, Zhong spent most of his time in scientific research while working at the ministry and participat­ed in some major scientific projects in China. After retirement from his engineerin­g career in 2010, Zhong set up a studio in Beijing, teaching martial arts and promoting TCM. Based on his long-term research and practice, Zhong published several books on martial arts and Tcm-based healthcare therapies.

He also developed exchanges with artists and associatio­ns around the world to bring them different facets of Chinese kungfu.

In 2016, an improvised video of Zhong practicing tai chi while Peter Ritzen, a musician from Belgium, played the piano, went viral on the Internet. Ritzen later invited Zhong to Vienna, Austria for a second cooperatio­n.

Zhong has also led delegation­s to Japan and the U.S. for exchanges with local musicians, calligraph­ers and martial artists, something that he said is nothing new for martial arts.

“In the 1950s and 1960s, Wu [Binlou] always had exchanges with people working in other art forms, including the Peking Opera and ballet, and helped to integrate martial arts into their stage performanc­es,” Zhong said. “Yue also profession­ally played the jinghu (a two-stringed musical instrument).”

Today, Zhong guides his students’ training every Saturday at his suburban home. “There is a growing number of people both in China and abroad practicing martial arts,” Zhong said. “But we still need more people to practice and pass down real Chinese kungfu. What many people know about it now is mostly superficia­l.”

 ??  ?? Martial artist Zhong Haiming with Peter Ritzen, a musician from Belgium, in Vienna, Austria, in July 2018
Martial artist Zhong Haiming with Peter Ritzen, a musician from Belgium, in Vienna, Austria, in July 2018
 ??  ?? Zhong Haiming makes a posture of tai chi in a building in Beijing in 2012
Zhong Haiming makes a posture of tai chi in a building in Beijing in 2012

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