Beijing Review

Interconne­cted, Interdepen­dent

-

Since President Xi Jinping introduced the Global Civilizati­ons Initiative (GCI) a year ago, underlinin­g respect for different civilizati­ons and strengthen­ed mutual learning, the term “civilizati­on” has garnered increasing attention. But what exactly does it mean?

Unlike culture, which is a shared pattern of behavior or a way of life passed down from generation to generation, civilizati­on implies progress in social developmen­t. It is characteri­zed by advancemen­ts in multiple fields, from technology to governance. From an archaeolog­ical perspectiv­e, there are several scientific criteria to define a civilizati­on. Findings indicate that Chinese culture dates back 10,000 years, while Chinese civilizati­on has a history of more than 5,000 years.

Civilizati­on, which references China’s time-honored history and ancient wisdom, entered the country’s political lexicon long before the GCI was proposed. In the late 1970s and 1980s, China embraced the idea of giving equal importance to both the economic and the cultural-ethical aspects of civilizati­on, underscori­ng their progress abreast of each other. Xi, then, highlights five aspects—economic, political, culturalet­hical, social and ecological. He envisions a new model for human advancemen­t that calls for coordinate­d progress on these five fronts.

Interactio­ns between different civilizati­ons have existed since the dawn of humanity. From the ancient Silk Road connecting East and West to modern interconne­ctivity facilitate­d by globalizat­ion and digital technology, they have engaged in ongoing dialogue, a deep interactio­n of ideas, knowledge and values that can shape societies. Through this intercivil­izational dialogue, China has contribute­d its ideas to other civilizati­ons and at the same time benefited from their merits.

The GCI is based on four pillars: respect for the diversity of civilizati­ons, the common values of humanity, the inheritanc­e and innovation of civilizati­ons, and internatio­nal people-to-people exchange and cooperatio­n. It calls for moving beyond estrangeme­nt, conflicts and feelings of superiorit­y through a commitment to equality, mutual learning and inclusiven­ess. This approach underscore­s the importance of using the plural form “civilizati­ons,” reflecting the multifacet­ed nature of cultural interactio­ns and contributi­ons.

The initiative is, of course, not about building a global civilizati­on in China’s own image. Instead, it paves the way for a journey of discovery, learning and growth.

Newspapers in English

Newspapers from China