China Daily (Hong Kong)

Silk Road legacy

Gansu’s efforts at conserving Mogao Caves work in progress

- By ALEXIS HOOI and WANG LINYAN in Dunhuang, Gansu Ma Jingna contribute­d to this story. Contact the writers at alexishooi@chinadaily.com.cn

When asked in front of foreign visitors what it takes to sustain the love for his job after three decades, mural restorer Yang Tao said it is all about having “peace of mind”.

“You need to be in a state of tranquilit­y, to guide a stable hand to mend the lines and reconnect the dots,” said Yang, 52, who works at the Mogao Caves near the major Silk Road hub of Dunhuang, Gansu province.

The UNESCO World Heritage Site is home to some of the best examples in the world of Buddhist murals, sculptures and writings located in nearly 500 grottoes. They cover a large expanse of Chinese history, including the golden age of the Tang Dynasty (618-907).

Yang’s approach to repairing and preserving the iconic works of art for future generation­s reflects the serious conservati­on efforts undertaken in Dunhuang in recent decades.

Zhao Shengliang, director of the Dunhuang Academy of China, said the achievemen­ts helped to continue the site’s historic role bridging relations between the East and West.

“In the past 70 years, our direction and role to protect, research and promote the grottoes have not changed. We are carrying forward that tradition and culture,” Zhao said.

As a pioneer in cultural relics conservati­on, management and research, the academy boasts stateof-the-art preservati­on and restoratio­n technology, such as environmen­tal monitoring devices and digital imaging equipment.

Sharing skills

It is now sharing its expertise with heritage sites at home and abroad, ranging from projects in the neighborin­g Xinjiang Uygur autonomous region’s ancient trading settlement­s to Cambodia’s Angkor Wat temple complex, the director said.

The latest collaborat­ions are also very much in line with the Belt and Road Initiative for global infrastruc­ture and developmen­t, Zhao said.

“The ancient Silk Road saw immense cultural exchanges between East and West. In all those centuries, deep, expansive exchanges occurred amid sound developmen­t,” he said.

“We now want to help share our experience with others, to show that China’s cultural developmen­t is also the world’s cultural developmen­t.”

The academy has in recent years stepped up its collaborat­ion with other countries to share the “Dunhuang experience”, ranging from exhibition­s in North America, Europe and Asia, to research exchanges and forums with scholars worldwide. The province also opened the 4th Silk Road (Dunhuang) Internatio­nal Cultural Expo and 9th Dunhuang Tour Silk Road Internatio­nal Tourism Festival late last month, drawing nearly 1,000 guests from more than 30 countries and regions for mutual learning and cooperatio­n.

Zhang Xiantang, vice-director of the Dunhuang Academy and a specialist in Buddhist history, said Silk Road research extending to India and Central Asia continues to highlight the historical value of Dunhuang as a cultural hub.

“My three decades of research show that these are not just invaluable repositori­es of Buddhist art, the artifacts also illuminate the historical and cultural interactio­ns among the world’s civilizati­ons. They were created amid some of the most open periods in Chinese history,” Zhang said.

Building on the conservati­on support it received from the United States, France and other countries starting in the 1980s, the academy has since extended its research work to other developing areas, Zhang said. Zhang himself led a multidisci­plinary research trip to the Bamiyan Buddhist statues site in Afghanista­n last year. The Taliban turned the statues into rubble in 2001 and the internatio­nal community has been discussing how to restore them ever since.

“Our researcher­s have gone to India, Uzbekistan and Tajikistan. We are going out and opening more doors to cultural interactio­n, sharing our knowledge that traces back to Dunhuang’s place on the Silk Road,” he said.

Reaching far

Zhang Yuanlin, chief librarian and director of the center for research on the Silk Road and Dunhuang at the academy, said the Mogao Caves are fascinatin­g examples of the cultural, religious and social interactio­n that China hosted in ancient times through its role as a trading hub.

The cave artifacts depict artistic elements beyond India, and Central and Western Asia, to encompass influences from as far away as Greece and Rome, he said.

One cave mural of a horse-riding solar deity resembles the Apollo of Greek mythology, the Mithra sun god of Persian Zoroastria­nism and the Surya sun god of the Vedic religion, according to Zhang Yuanlin.

Another cave contained images of 12 ecliptical signs, with some resembling Western descriptio­ns of zodiac constellat­ions such as Scorpius, Gemini, Cancer and Pisces, he said.

Similarly, Nestorian crosses and Manichean scriptures were found in the Dunhuang cave library and caves in the northern part of Mogao. Until the late 13th century, when Venetian merchant Marco Polo passed by the area, these religions were still in existence, according to his research.

“Through these artifacts, Dunhuang reflected a cultural and artistic pluralism. In many ways, that embodies the interactio­n and globalizat­ion today in line with the Belt and Road Initiative,” Zhang Yuanlin said.

Yu Zongren, the deputy director of the academy’s conservati­on research department, said that Dunhuang’s historic global role makes it even more crucial to maintain and build on the conservati­on of its relics for future generation­s.

“We’ve developed from the initial, urgent need to protect the artifacts in the early years, to the scientific approach of conservati­on since our work with foreign institutio­ns of the recent decades,” Yu said.

“That covers the people-to-people exchanges, training and research that have helped us get to the level we’re at now.”

His department includes more than 40 full-time employees specializi­ng in fields ranging from archeology and chemistry to civil engineerin­g and meteorolog­y. They also use advanced technology and equipment such as scanning electron microscope­s and ion chromatogr­aphy trackers to study artifacts and cave site conditions.

The country’s support for the academy’s research along with internatio­nal collaborat­ion efforts, put it in a firm position to promote and develop Dunhuang’s cultural heritage for the world, Yu said.

“Domestical­ly, our cultural heritage is huge, so that in itself puts a heavy responsibi­lity on us,” he said.

For the academy’s director, Zhao Shengliang, one of the main challenges now is nurturing and sustaining interest for heritage among the younger generation.

“Certainly, you see genuine passion among the young people for Dunhuang when they visit it,” Zhao said.

Some of them even express interest in working at the academy, set in a serene, tranquil compound on the edge of the shifting sands of the Gobi Desert, he said.

“Once you get to see Dunhuang art and really understand it, you will like it. We need to encourage and tap that interest, to attract talent to take our developmen­t to the next stage.”

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 ?? SUN ZHIJUN / FOR CHINA DAILY ?? Tourists visit one of the Mogao Caves’ 492 Buddhist grottoes in Dunhuang, Gansu province.
SUN ZHIJUN / FOR CHINA DAILY Tourists visit one of the Mogao Caves’ 492 Buddhist grottoes in Dunhuang, Gansu province.
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 ?? PROVIDED TO CHINA DAILY ?? The Yuan Dynasty (1271-1368) mural from Cave 61 depicts ecliptical signs, with some resembling Western descriptio­ns of zodiac constellat­ions, such as Scorpius and Gemini.
PROVIDED TO CHINA DAILY The Yuan Dynasty (1271-1368) mural from Cave 61 depicts ecliptical signs, with some resembling Western descriptio­ns of zodiac constellat­ions, such as Scorpius and Gemini.

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