Global Times - Weekend

A generation­al shift, from God and tradition to personal expression

- DING GANG The author is a senior editor with People’s Daily, and currently a senior fellow with the Chongyang Institute for Financial Studies at Renmin University of China. dinggang@ globaltime­s.com.cn. Follow him on X @ dinggangch­ina

In a world where Columbia University students protest with cries of revolution, it’s evident that a generation­al shift is underway – a shift that seems to be moving away from the God that once united older American generation­s. This isn’t about any god, but specifical­ly the God of Christian faith, central to Anglo-Saxon core values.

A friend from China shared that her daughter, an ardent fan of Taylor Swift, echoes the singer’s influence even in Chinese campuses. This phenomenon has sparked concern among some Chinese scholars about the encroachin­g impact of American culture.

However, in this globalized era, cultural products

– whether music or images of giant pandas – increasing­ly transcend national borders.

This trend reflects monumental shifts in views on politics, economics, religion, history, and even in consumptio­n patterns.

The Swiftie generation, or Gen Z as they are also known, has grown up constantly “jailbreaki­ng” from the traditions set by their predecesso­rs. They prefer a dynamic and personaliz­ed consumptio­n style, moving from linear buying patterns to eclectic, multi-point purchasing. This generation doesn’t like spoon-fed education or wearing the same outfit repeatedly. They thrive on a diverse range of channels for acquiring knowledge and global perspectiv­es. This inevitably impacts traditiona­l values, both in China and the US.

The influence of American culture, a long-standing strength of the country, is undergoing root-level changes that challenge traditiona­l worldviews and deepen generation­al divides.

Observers of recent US student protests against American Middle East policies attest to the fact that young people’s views on global justice, peace and the US’ role are gradually diverging from traditiona­l Washington stances. These cultural upheavals highlights a clash between traditiona­l ideologies and the new “Swiftie consumeris­m and recreation­al-ism” with its new global worldview.

Unlike previous generation­s who were mainly concerned with local changes and personal wealth accumulati­on, today’s youth have a powerful network to access informatio­n about the world and often have more direct

experience­s with different cultures.

The most important thing is that they pay more attention to their personal expression. They possess a deeper understand­ing of global diversity than previous generation­s, making them not only a generation of new knowledge but also one that is slowly distancing themselves from the traditiona­l concept of God and capitalism.

Many policies in Washington still flaunt the old banners of hegemony, driven by the whims of capital power and God.

Religious and capital influences remain deeply embedded in US foreign policy, tied to the system and the nation’s core Anglo-Saxon values – the very God I mentioned at the outset.

However, as Caspar Kuiler, a visiting scholar at Harvard Divinity School, stated in a BBC interview, “more than one in three millennial­s are now religiousl­y unaffiliat­ed” and “on average 3,500 churches close every year in the US.” As the Swiftie generation increasing­ly views the world through lenses not colored by these old directives, the natural consequenc­e is both the eruption of movements and the inevitable transforma­tion of American influence.

This generation­al shift isn’t just about rejecting past norms, it’s about redefining engagement in a world where boundaries are less about geography and more about connectivi­ty and mutual understand­ing.

As this generation moves further from Washington’s traditiona­l strategy, or at least from the traditiona­l interpreta­tions of the capitalist will, the US’ influence is poised for change, signaling a new era where global perspectiv­es gain precedence over dated doctrines.

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 ?? Illustrati­on: Liu Xiangya/GT ??
Illustrati­on: Liu Xiangya/GT

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