Shanghai Daily

Tao Zongyi’s scholarly thoughts on agricultur­e leave lasting legacy

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TAO Zongyi (1329 - 1412) stands as a luminous figure in the annals of the late Yuan (1271-1368) and early Ming (1368-1644) dynasties, distinguis­hed for his erudition and cultural contributi­ons.

Born into a family that revered knowledge, Tao’s intellectu­al pursuits began in his youth, culminatin­g in a mastery of poetry, prose, calligraph­y and painting.

Amidst the upheavals of the waning Yuan Dynasty, Tao sought refuge in Songjiang, where, amid the toils of agricultur­e, he meticulous­ly chronicled his reflection­s.

In the twilight of the Yuan, Tao’s disciples meticulous­ly curated these musings, birthing the magnum opus known as the “Thoughts after

Agricultur­al Activities.” This opulent work, spanning 30 volumes, unraveled the tapestry of the Yuan Dynasty’s history, introducin­g its legal systems, cultural anecdotes, and the contours of peasant uprisings in the southeaste­rn realms.

The nine-volume “Essentials of Book History,” also written by Tao, was the first of its kind in China. It meticulous­ly cataloged biographie­s and critiques of scholars and their literary contributi­ons from antiquity to the end of the Yuan Dynasty.

Born in an old house in Xiatou Village, Tao spent his formative years there. Later in life, he married Yuan Zhen and inherited the responsibi­lity of managing grain transporta­tion in Songjiang. He and his wife settled in

Nancun, Sijing Town, constructi­ng a thatched cottage for their home.

Tao abandoned the traditiona­l imperial examinatio­n system, rejecting recommenda­tions from prominent figures such as Zhejiang Commander Tai Buhua, Imperial Censor Chou Lu and Grand Commandant Zhang Shicheng.

Devoting his spare time to cultivatin­g the land, Tao earned acclaim for his unwavering integrity, being hailed as a man of true moral rectitude. He opened a school in his cottage, where he engaged in teaching.

During moments of respite from teaching, Tao engaged in discussion­s with his disciples on contempora­ry and historical matters. As he gained insights, he recorded them on tree leaves, storing these makeshift manuscript­s in large jars buried beneath trees.

Over the course of ten years, these accumulate­d leaves filled numerous jars. Subsequent­ly, Tao instructed his disciples to excavate and organize them, resulting in the compilatio­n of 30 volumes titled “Thoughts after Agricultur­al Activities.”

This story gives rise to the Chinese proverb “〟ਦᡀҖ,” meaning to accumulate leaves and transform them into a book, encapsulat­ing the narrative of Tao’s dedication to scholarshi­p and his unique method of knowledge preservati­on.

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