KIM MAY BE DROPPING WORSHIP OF ANCESTORS
Events that lionised his grandfather and father are now being played down, a move that could be intended to put focus on his own achievements
North Korean leader Kim Jong-un appears to be orchestrating a departure from the long-standing personality cult of his ancestors as he forges a distinct ideological path that would place the focus on himself and be unfettered by blood ties with the South, according to observers.
This shift is perceived to be marked by the subtle rebranding of significant holidays commemorating his grandfather and father and a reduction of overt displays of reverence for them, as reported by the South’s Unification Ministry.
Hong Min, a senior researcher at the Korea Institute for National Unification, said the changes could signify Kim Jong-un wanting his era and achievements to look equally illustrious, if not more so, as those under his ancestors.
“He wants his people to focus on his achievements rather than his ancestors’ feats,” Hong told the Post.
The North’s propaganda mills have largely replaced the Day of the Sun, an idolatrous term referring to the April 15 birthday of founder Kim Il-sung, with neutral appellations, 4.15 and the April holiday, a South Korean Unification Ministry official was quoted anonymously as saying by Yonhap news agency on Tuesday.
“This seems to be a calculated move to disengage from the mythologising of his forebears,” the official added.
On July 8, 1997, at the end of a three-year mourning period for Kim Il-sung, North Korea announced it would use its calendar, designating the founding father’s birth year 1912 as the first Juche year. It also started celebrating his birthday, which used to be called “the 4.15 holiday”, as “the Day of the Sun”.
Another adulatory term, “the Day of the Morning Star”, that referred to the February 16 birthday of Kim Jong-il – Kim Jong-un’s father – had also largely disappeared from North Korean media, the official said.
Kim Jong-un has also omitted visits to his grandfather’s mausoleum in Pyongyang since 2022. His conspicuous absence from the mausoleum and the fading prominence of adulatory terms may indicate a deliberate distancing from past ancestor veneration, according to observers.
“These changes might be related to the North’s move to avoid mythologising excessively” the leader’s grandfather and father after Kim Jong-un in 2019 warned against such moves that would “shadow the truth”, the ministry official said.
“This is possibly part of Jongun’s move to wean away from his reliance on his ancestors [to secure legitimacy] or for the North to refrain from evoking idolatrous terms in line with its efforts to project an image of a normal socialist state.”
Some observers said the younger Kim might have decided that propaganda and demagoguery that unrealistically idolised ancestors would not resonate with the population amid economic hardship.
Hong said: “Kim has also displayed his will through policies that he would not blindly follow whatever policy directions his ancestors had put in place, and he would cut them off if necessary to pursue his policies.”
Kim’s shift in his strategy towards the South may also be related to the decrease in the use of deifying terms for the ancestors, according to analysts. The previous generations’ United Front unification principle defines the South as an alienated half of the Korean nation that should be liberated from US imperialist rule.
This view contradicts Kim Jong-un’s declaration late last year that characterised inter-Korean ties as those of two separate and hostile countries. He also ordered the three principles for national reunification, calling for national unity and peace, to be struck off the constitution and a monument dedicated to Kim Il-sung’s wish for reunification in Pyongyang to be dismantled.
This change comes as the nation’s leader, emboldened by his consolidation of power since his father’s death in 2011, charts a course based on nuclear deterrence and stronger ties with China and Russia, according to Yang Moo-jin, professor of political science at the University of North Korean Studies.
“This is an expression of his confidence that the party, the administration and the military are all in his hands,” Yang said.
Kim Jong-un, educated in Switzerland, and who enjoyed direct access to international news directly without help from his aides, was keenly aware that hero worship was waning globally, he added.
However, Koh Yu-hwan, emeritus political science professor at Dongguk University, warned against “reading too much” into the decrease in use of terms lionising the two ancestors, noting Kim Jong-un’s legitimacy was underpinned by the narratives surrounding his forebears.
“Jong-un can’t claim legitimacy without the halo inherited from his father and grandfather, and it’s hard to believe he can survive without their legacies. Dismissing his ancestors amounts to his own dismissal,” Koh said.
The North had to abandon its United Front tactic, under which it pursued reunification through exchanges and the absorption of a weakened South, as it was now concerned about dominating cultural influences that would intensify through exchanges with the South, Koh said.
Attempts to mend fences with the US and Japan through mediatory efforts by the South all failed.
“The North is now seeking to go it alone, groping ways to come to the dialogue table with the United States and Japan without being weighed down by the existence of the South,” he said.
This seems to be a calculated move to disengage from the mythologising of his forebears A SOUTH KOREAN OFFICIAL