The World of Chinese

SOUNDS OF A CENTURY

- TEXT & PHOTOGRAPH­Y BY LU DAN (陆丹)

Wang Xinwei tosses a coin into a black hat, and the hurdy-gurdy man slowly cranks into life, playing the kind of novelty song last heard on the streets of New York in the early 20th century.

But the organ grinder is an animatroni­c model, manufactur­ed in the Netherland­s in 1918, and the location is a museum in Lüshun, a small city at the extreme southern tip of the Liaodong Peninsula, with its own singular history.

“Let’s give a cheer for these magical sounds from 100 years ago!” cries Wang, encouragin­g his audience of some 20 tourists, who’ve come from around the world to explore his phonograph­y museum, a damp storage building that Wang, a retiree in his 60s, has converted into a unique private collection.

Dating from 1887 to 1979, over 25,000 records and antique phonograph­s offer a unique insight into musical and military history.

Surrounded by ocean on three sides, Lüshun was a strategic seaport in several conflicts, including the First Sino-japanese War (where it was the site of an infamous massacre), the Russo-japanese War of 1904, and World War II. Named Port Arthur, after Royal Navy Lieutenant William C. Arthur, who surveyed the area in 1860, Lüshun was a fortified area guarding the approach to Manchuria, and thus vital to power plays in the Far East.

Successive­ly administer­ed by the Russian and Japanese empires, then the Soviet Union until 1953 (it’s now the Lüshunkou district of Dalian), Lüshun was settled by thousands of foreigners in the early 20th century, among them merchants, diplomats, journalist­s, artists, and army officers.

Many owned phonograph­s and records produced in the US, Europe, and China, considered high-end entertainm­ent in the early 1900s.

Born in 1953, the descendant of a wealthy and musiclovin­g Qing dynasty family, Wang remembered having a gramophone at home, which he could already take apart and put back together by age seven. After school, he would cut grass to sell for cattle feed, earning 3.7 RMB after many months—enough to buy phonograph in a pawn shop.

Since then, phonograph­s have never been out of Wang’s life. The story of how he came by—and kept—his complete collection is remarkable.

Some records he inherited, but most he bought cheaply from his neighbors and, later, antique markets; they were left behind by Chinese and foreign families that fled the country during the events of the 20th century.

In the 1930s, Lüshun became part of Japanese-controlled Manchuria, roughly equivalent to today’s Dongbei. During the occupation, Lüshun’s citizens were not allowed to speak Chinese in public and forced to learn Japanese at school. Records that preserved Chinese culture, such as traditiona­l Peking or Yue opera, were a source of comfort during those dark days of colonial oppression—although their ownership and recording was strictly controlled by the South Manchuria Railways Company.

Decades later, Wang received donations from the sons and daughters of many eyewitness­es to that dark period. “People in Old Town know all about Mr. Wang, and his good heart,” one 80-year-old visitor told TWOC. “That’s why, after my father passed away, I gave his beloved phonograph­s to Wang.”

During the Cultural Revolution, Wang’s records faced another threat, as foreign culture was declared a form of “spiritual pollution” and considered “counterrev­olutionary.” But when the Red Guards set out to “smash the olds,” as Mao had instructed in 1966, Wang had an ingenious defense.

“When [they] came to confiscate my phonograph­s, I told the Red Guards, ‘These magical instrument­s can sing Chairman Mao’s songs!’ Fortunatel­y, the first record I picked out was ‘The East is Red,’” Wang told TWOC, referring to the famous paean to Mao. Though he said he’d been “breathless with anxiety,” the ruse worked—so well, in fact, that he was invited to join the Red Guards, and entrusted with the task of helping to identify, critique, and eradicate pre-liberation phonograph­s from Lüshun.

Wang could scarcely believe his luck. He went about confiscati­ng contraband vinyl, such as foreign or “feudal” music, from local residents; only instead of demolishin­g them, he secretly hid the records.

Although Lüshun’s tragic history as a locus of siege and slaughter is an inerasable scar on 20th-century China, Wang’s museum manages to evoke what warmth and culture existed during this turbulent period. For Wang, the records are “loyal witnesses” to history, and can awaken powerful memories for future generation­s to learn from.

Many, including the first generation of wax and lakh (or gum) records made in China in the 1900s, are highly valuable, and contain musical masterpiec­es from contempora­neous artists such as Tan Xinpei, Mei Lanfang, Ma Lianliang, and Zhou Xuan. Other collectors have frequently approached Wang, determined to buy them at any price, but he says he has refused to sell.

However, as a private museum, Wang must rely on the public to cover operationa­l expenses, due to a lack of government funding. Chinese regulation­s have encouraged the establishm­ent of private museums in recent years, but subsidies vary by region, and Lüshun is not prosperous. Instead, local officials offered Wang the building at a discount, and ticket sales cover most of the rest. Phonograph­s degrade every time when they are played, but Wang does the maintenanc­e himself—and is even training an apprentice.

“Collecting and preserving phonograph­s and records has been my lifelong hobby,” Wang tells TWOC. “Unlike most residents at my age, I’m not interested in mahjong, poker, or chess. Even in my youth, I didn’t go to ballrooms or karaoke.”

“Am I strange? Maybe,” he muses. “I’ve always hoped to establish a museum for my beloved items—and now I’ve achieved it.”

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 ??  ?? An animatroni­c antique“hurdy gurdy” man, complete with authentic 1920s racial stereotypi­ng, can be found at the museum
An animatroni­c antique“hurdy gurdy” man, complete with authentic 1920s racial stereotypi­ng, can be found at the museum

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