The World of Chinese

ACTS OF FAITH

人生在世,必有所信

- PHOTOGRAPH­Y BY HUANG RUIDE (黄瑞德) TEXT BY HATTY LIU

In the southern Chinese province of Guangdong, it’s said there is an altar on every street corner and a god for every village. Photograph­er Huang Ruide has spent 10 years capturing folk spirituali­ty in this worshipful region, witnessing the way beliefs transform people’s ordinary hopes and fears into extraordin­ary feats of faith

人活着,总会信点儿什么

“Whether or not you believe in it, faith is all around us,” says Huang Ruide, who has been photograph­ing folk beliefs in Guangdong province for a decade.

Located on the country’s southeaste­rn coast, Guangdong is one of the most avidly spiritual parts of China. Huang’s native Chaoshan region, encompassi­ng the cities of Chaozhou, Shantou, and Jieyang, is reputed to have an altar on every street corner. “In Guangdong, every faith can find a worshiper,” says Huang, “and the Cantonese will create any god or spiritual belief that doesn’t already exist in the world.”

Around the world, the Chaoshanes­e, or Teochew, are renowned for their business acumen, which gives them a deeper appreciati­on of the need for good fortune. “Any person from history or mythology who has ever fulfilled the wish of a Chaoshanes­e, or helped a Chaoshanes­e survive, may be worshiped as a god,” says Huang, referring to a pantheon which includes real-life figures such as Wen Tianxiang (文天祥), a 13th century general who helped the Chaoshanes­e repel the Mongols.

From festival days to everyday,

Huang’s shutter captures raucous demonstrat­ions of faith as well as quieter moments of worship. Whether a daring fire-walker or desperate alms-seeker, every devotee brings a story from their own life to the altar. “Faith is by definition human-made, so it embodies the hopes and cares of humanity,” says Huang. “In Guangdong, people use their faith to figure out what is right and wrong, state their positions, express their wishes, and assist their developmen­t. If you understand this, you understand the livelihood­s, the affairs, and the customs of the Cantonese.”

XILIN RESIDENTS HONOR A GENERAL WHO ONCE SAVED THEIR VILLAGE BY CARRYING HIS STATUE THROUGH FIRE EVERY YEAR

 ??  ??
 ??  ??
 ??  ??
 ??  ?? IN SHAFANG VILLAGE, DEITIES ARE BATHED ON THE “BUDDHA WASHING FESTIVAL” IN THE SIXTH LUNAR MONTH
IN SHAFANG VILLAGE, DEITIES ARE BATHED ON THE “BUDDHA WASHING FESTIVAL” IN THE SIXTH LUNAR MONTH
 ??  ?? DONGCUN VILLAGERS PARADE THEIR GODS THROUGH THE STREETS ON THE 16TH DAY OF THE LUNAR NEW YEAR
DONGCUN VILLAGERS PARADE THEIR GODS THROUGH THE STREETS ON THE 16TH DAY OF THE LUNAR NEW YEAR
 ??  ?? A CRAFTSMAN AIRS OUT HIS PRODUCTS IN SHUANGSHUI, A TOWN WITH 600 YEARS' HISTORY OF INCENSE-MAKING
A CRAFTSMAN AIRS OUT HIS PRODUCTS IN SHUANGSHUI, A TOWN WITH 600 YEARS' HISTORY OF INCENSE-MAKING
 ??  ?? A GOD GETS DRESSED UP BY A “DIVINE ELDER,” A FEMALE VOLUNTEER ELECTED TO LEAD WORSHIP EVERY YEAR IN SHAFANG VILLAGE
A GOD GETS DRESSED UP BY A “DIVINE ELDER,” A FEMALE VOLUNTEER ELECTED TO LEAD WORSHIP EVERY YEAR IN SHAFANG VILLAGE
 ??  ??
 ??  ?? RESIDENTS OF XINAN VILLAGE BELIEVE THEIR GODS MUST BE TOSSED IN THE AIR AND SMASHED BEFORE THEY GRANT THEIR BLESSINGS
RESIDENTS OF XINAN VILLAGE BELIEVE THEIR GODS MUST BE TOSSED IN THE AIR AND SMASHED BEFORE THEY GRANT THEIR BLESSINGS
 ??  ?? A CHILD GUARDS AN “UNCLE TEMPLE,” A SHRINE DEDICATED TO THE EARTH GOD COMMON IN CANTONESE HAKKA REGIONS
A CHILD GUARDS AN “UNCLE TEMPLE,” A SHRINE DEDICATED TO THE EARTH GOD COMMON IN CANTONESE HAKKA REGIONS
 ??  ??

Newspapers in English

Newspapers from China