Financial Mirror (Cyprus)

Laying Chicago Economics to rest

- By Antara Haldar Antara Haldar, Associate Professor of Empirical Legal Studies at the University of Cambridge, is a visiting faculty member at Harvard University and the principal investigat­or on a European Research Council grant on law and cognition.

September 2023 marks two important milestones in the history of economics – the 50th anniversar­y of the event that led to the rise of the “Chicago School of Economics” and the 15th anniversar­y of the one that precipitat­ed its fall.

Half a century ago, the “Chicago Boys” embarked on an experiment in Augusto Pinochet’s post-coup Chile that would become the dominant economic-policy framework of our time, introducin­g a raft of radical measures inspired by the ideas of Milton Friedman and the rest of the Chicago School. These ideas – born of an absolute faith in markets and an equally absolute suspicion of government – went on to rule the economics discipline and, more importantl­y, economic policymaki­ng for the next 35 years. Not until the collapse of Lehman Brothers in September 2008, soon followed by the global financial crisis, did the Chicago School’s ascendancy end. The question now, 15 years later, is whether this longstandi­ng economic orthodoxy is gravely injured or whether its advocates are merely licking their wounds and biding their time. The answer will depend on whether we have developed a proper understand­ing of the factors that led to the 2008 crisis, and of the challenges that have plagued many economies ever since.

For Friedman, no other economic pathology was of greater concern than inflation, which he viewed as a kind of macroecono­mic fever. The cure, reminiscen­t of traditiona­l medical wisdom, was that it needed to be starved or bled, in this case by reducing the supply of money and letting the economy sweat out the sickness.

By contrast, his arch-nemesis, John Maynard Keynes, worried more about the factors that caused an economy to perform below its potential. These cases were more like the proverbial cold, where the patient needs to be fed and served ample fluids, in this case through government spending.

Following the stagflatio­n of the 1970s, which amounted to a crisis for Keynesiani­sm, Friedman’s prescripti­on of disciplini­ng government spending and freeing markets through deregulati­on and trade liberaliza­tion was carried out widely. It was implemente­d not only in Chile but also in the United States under President Ronald Reagan and the United Kingdom under Prime Minister Margaret Thatcher in the 1980s.

Moreover, the same policies were also introduced – some might say imposed – globally through the Washington Consensus: a package of free-market measures pushed on developing countries when they sought assistance from the Internatio­nal Monetary Fund; on post-Cold War Russia (through “shock therapy”); and on the UK and southern European countries during the post-2008 austerity years.

In each case, Friedman’s favored treatment – letting the economy sweat out its fever, rather than suppressin­g it with government assistance – was meticulous­ly administer­ed.

But what if many of the biggest problems confrontin­g the global economy have been misdiagnos­ed? What if, as behavioral economics argues, they are more psychologi­cal than material? While Friedman’s account of self-equilibrat­ing markets involved economic agents whose features were largely implicit, his Chicago School colleague Robert Lucas’s rational-expectatio­ns model imputed concrete cognitive characteri­stics to those agents.

And it is Lucas’s approach that has dominated economic thought since the 1970s. Lucas’s model makes explicit the idea that we are all constantly processing large volumes of informatio­n to maximize our own welfare for any given economic context.

Yet behavioral economics – incorporat­ing more recent insights from psychology, particular­ly Daniel Kahneman and Amos Tversky’s work on the mental shortcuts, heuristics, and biases that shape our thinking – has shown the “rational actor” to be a chimera.

Similarly, Cass Sunstein and Richard Thaler’s scholarshi­p has establishe­d that people do not exhibit rationalit­y in some abstract sense. Rather, we make decisions based on “bounded rationalit­y” (limited informatio­n), “bounded willpower” (knowing better, but doing something anyway), and, as I have noted, bounded self-interest (showing concern for more than one’s own material welfare).

Behavioral economists’ more limited policy prescripti­ons have been grudgingly accepted in microecono­mic theory, with everyone now recognizin­g that individual­s’ and firms’ actions routinely deviate from economic rationalit­y.

However, as I have argued previously, macroecono­mics has remained impervious to behavioral insights, dismissing the field’s findings as quirky digression­s from rationalit­y that will ultimately offset each other and come out in the wash. Longstandi­ng models that assume rational welfaremax­imizing behavior thus remain fully entrenched.

Yet, with the rise of populist politics, departures from hard-nosed rationalit­y in policymaki­ng are becoming more frequent and more dramatic. As a result, there is increasing empirical evidence from around the world underscori­ng the fact that economic agents are more likely to resemble the excitable Trumpian “Joe the Plumber” than former German Chancellor Angela Merkel’s proverbial “Swabian housewife,” the frugal, hyper-rational poster girl for austerity.

Where does this leave the economic orthodoxy of the past 50 years? The prognosis is not good. With one foot already in the grave, the Chicago School’s remaining exponents would do well to reckon with its gory Chilean origin story.

If neoliberal­ism’s core assumption­s bear no resemblanc­e to real-world outcomes, economists owe it to themselves – and above all to the public – to acknowledg­e its true nature.

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