Times of Eswatini

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Sir,

We cannot ignore the fact that in this society there is the increased culture of homosexual­ity that emerged several years ago. Pretending that it doesn’t exist will not help us as a nation, nor will it make it disappear.

The right to choose to marry is one instance where there remains clear and systematic discrimina­tion in that a civil institutio­n of immense legal, economic, cultural and symbolic power is maintained solely for the protection and benefit of one group in society – heterosexu­als.

Traditiona­l, heterosexu­al relationsh­ips have been shown to offer men a better, longer and healthier life with greater freedom and more power, while it has the opposite effect on women; limiting, impoverish­ing and in many cases providing a context that leaves them vulnerable to spousal violence and abuse.

Measured

It prioritise­s couple relationsh­ips and heterosexu­ality and sets them up as the criteria for the attributio­n of social status; it makes these the norms against which all other relationsh­ip forms are measured, and in addition it has been the privileged context for reproducti­on and childreari­ng. Interestin­gly, society continues to rebuke and humiliate someone who is brave enough to say, “Hey look, I understand you are heterosexu­al and I respect you. But I’m gay, so respect that.”

If one’s argument against same-sex relationsh­ips mainly focuses on the oppression of heterosexu­al women, then that weakens the argument completely, this is because that is based on the gender hierarchy of traditiona­l marriage. It is not necessary to say that homosexual­ity is a social good: Equality is a social good towards which they are working.

If there is something we should learn from homosexual­s, it is the courage they show when standing out. That if we want to see the world change for the better, then stand up for what you believe in, even if you are standing alone.

Nomsa M

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