The Fiji Times

Tui Vatu installed

- Ratu Peni Qiokata, the newly-installed Tui Vatu, during his installati­on ceremony in 1993. By ANA MADIGIBULI

A TRADITIONA­L title left vacant for 85 years was the subject of a solemn Fijian installati­on ceremony at Drauniivi Village, Ra, on October 8, 1993.

Watched by about 2000 villagers and guests, Ratu Peni Qiokata was traditiona­lly installed the Tui Vatu on the village green situated about 15 kilometres from Tavua on the Kings Rd.

The Fiji Times ran an article on the installati­on on October 9, 1993, describing the event.

The Tui Vatu has jurisdicti­on over 12 tribes (yavusa) in the Vatukaloko tikina makawa (old administra­tive districts) covering an area from nearby Tavua to Rakiraki.

According to the article, Ratu Peni was closely guarded by traditiona­l warriors and observed all strict Fijian traditiona­l protocols when he accepted the title on behalf of the chiefly clan of Nasi.

The title was left vacant after the death of Ratu Peni’s grandfathe­r Viasi Naitura in 1908.

Ratu Peni’s father, Koresi Taranuku, was not accorded the formal installati­on ceremony for the traditiona­l title.

According to the report the people thought it was time to formally recognise and install a holder of the Tui Vatu title.

Village spokesman Malakai Nalawa said the people of Vatukaloko agreed that the installati­on of the

Tui Vatu was long overdue.

“We have 12 yavusa and we have been having traditiona­l figurehead for the last 85 years,” he said.

“All the yavusa are in different parts of Fiji and there is a need for us to unite, this being the year of the indigenous peoples.”

The report described that complete silence reigned on the village green as Ratu Peni — fully dressed in his traditiona­l garb — was escorted by warriors who came all the way from Nasoqo in Nadarivatu.

At the village green, Ratu Peni was accorded the full traditiona­l ceremony by representa­tives of his 12 yavusa.

He was then escorted through the village green to the traditiona­l sacred ground at Naulunivua­ka where he was installed.

The ceremony was performed by the mataqali

Nakubuti and the mataqali

Wakalou.

The report highlighte­d that after the installati­on, Ratu Peni remained at Naulunivua­ka for four days. After the four days he was then taken to bathe in a pool at Vaivero.

In blessing the installati­on, Ra Methodist Church superinten­dent the Rev Peni Nasemira said a chief would be useless without the support of the people.

In a short address after the ceremony, Ratu Peni thanked his people especially ally the Tui Navitilevu, Ratu Tevita Bolobolo, for giving him the privilege to be the traditiona­l head of the people of Vatukaloko.

All the yavusa are in different parts of Fiji and there is a need for us to unite, this being the year of the indigenous peoples Malakai Nalawa

 ?? Picture: FILE ??
Picture: FILE
 ?? Picture: FILE ?? Ratu Peni Qiokata, dressed in full traditiona­l attire, is escorted by warriors from Nasoqo in Nadarivatu.
Picture: FILE Ratu Peni Qiokata, dressed in full traditiona­l attire, is escorted by warriors from Nasoqo in Nadarivatu.

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