Deutsche Welle (English edition)

Poland and Germany: 50 years since Willy Brandt's historic gesture

- This article was translated from German.

On December 7, 1970, German Chancellor Willy Brandt fell to his knees at the memorial to the Warsaw Ghetto. The "Warsaw Genuflecti­on" opened the way to reconcilia­tion, but some today dismiss it as an "empty gesture."

On the morning of December 7, Chancellor Willy Brandt laid a wreath at the memorial to the Warsaw Ghetto. It commemorat­es the courage of the thousands of Jews who lost their lives in the ghetto in a desperate bid to free themselves from their German oppressors. Brandt straighten­ed the ribbon attached to the black-red-gold funeral wreath. He took a couple of steps back. Seconds passed.

And then he fell to his knees, his head tipping forwards slightly. Remaining still on the cold granite. The photograph­ers gathered closer, knowing the image they captured would go around the world.

'When words fail '

"Faced with the abyss of German history and the burden of the millions who had been murdered, I did what we humans do when words fail us," was how Brandt put it in his memoirs.

He went down on his knees like a sinner, in a reference to Christian imagery. He prayed, that Germans might be forgiven.

Willy Brandt, a Social Democrat who had been part of the resistance against the Nazis, was praying for forgivenes­s for his people. So, was the gesture planned? "No, it was not," insisted Brandt. "My close aides were no less surprised than the reporters and photograph­ers who were standing right next to me."

The Polish government was also taken by surprise, says Krzysztof Ruchniewic­z, professor of history at the University of Wroclaw: "Until then it had always been the 'evil Germans.' They were seen as revanchist­s and warmongers," he explains. "And then there was suddenly a German chancellor, who knelt down signaling an openness to atonement."

Poland's government understood the gesture as a step towards reconcilia­tion. "But there was party propaganda that resisted any move to accept it as an opportunit­y to revise the negative image of Germany."

No majority for Brandt's gesture

What ordinary people made of it all, says Ruchniewic­z, is difficult to say. "A lot of Poles probably didn't have the slightest idea of what was going on." Photos of the famous genuflecti­on were not printed in Polish newspapers. It was only later that Brandt's policy of reconcilia­tion began to have an impact.

And in Germany? "Brandt's gesture breached a taboo," says historian Kristina Meyer from the Federal Chancellor Willy Brandt Foundation. "You could call it a game changer in terms of German society's efforts to come to terms with its Nazi past. After all, there was still no majority of Germans who were ready to ask for forgivenes­s for the crimes committed by the Nazis. A survey from 1970 indicated that every second West German rejected Brandt's gesture, seeing it as an exaggerate­d act. 'Milestone towards reconcilia­tion '

During his 1970 visit to

Germany's eastern neighbor, Brandt also signed the Treaty of Warsaw. By signing it, the West German chancellor accepted the loss of former German territorie­s in Eastern Europe that had become part of Poland after World War II. This was rejected by opposition conservati­ve parties in the then-West German capital, Bonn. Some far-right extremists even vilified Brandt as a "traitor."

With hindsight, most historians agree: what became known as Brandt's "Ostpolitik" — which aimed to gradually improve relations with Eastern Europe — was a key step on the road to German unificatio­n in 1990.

"The de facto recognitio­n of the Oder-Neisse line [today's border between Germany and Poland: Eds.] provided a shared foundation for political rapprochem­ent," argues historian Meyer. "And in this way, Brandt's Ostpolitik was a milestone on the difficult road to reconcilia­tion between East and West in the Cold War." It was, she says, the starting point for developmen­ts that first led first to the peaceful revolution­s in Poland and East

Germany, then to German reunificat­ion, and finally to a real partnershi­p: "Partnershi­p between Germany and Poland in a united Europe."

Shadows once again gathering

That, at least, was the mood on both sides of the border until relatively recently. But after six years with the ultra-nationalis­t Law and Justice Party (PiS) in power in Warsaw, many people now tend to see both the Polish-German partnershi­p and Brandt's genuflecti­on in a very different light.

Words like mistrust, alienation, or paralysis feature in many current headlines when it comes to Polish relations with Berlin. All too often, it seems the shadows of the past are again gathering. The latest bone of bitter contention is a planned memorial center in Berlin for German crimes against Poland during World War II.

"From the perspectiv­e of the last few years, I can only see the genuflecti­on as an empty gesture," PiS politician Arkadiusz

Mularczyk tells DW. "It means nothing. What sort of an apology is that for crimes that were committed, when there has been no compensati­on for Poland?"

Mularczyk, a member of the Polish Parliament, heads a commission tasked with formulatin­g reparation claims that will be put to Germany for crimes that took place during World War II.

"For years now, there have been such German gestures in relations with Poland. But as far as I'm concerned, it is all just a sham," Mularczyk believes. "In the Second World War, nearly as many Poles were killed as

Jews. Still, Jewish citizens living in the USA or Israel are eligible for compensati­on. But not the Poles."

Of the estimated 6 million Polish citizens who were killed during World War II, 3 million were Jews. A total of 6 million Jews were killed in the Holocaust.

"The Germans only want to give the impression that they are willing to apologize. But it all comes to nothing," says PiS politician Mularczyk.

This narrative has become a powerful force in today's national-conservati­ve Poland, as has the widely held opinion that Berlin's gestures are really designed to benefit Germany's image of itself and its standing abroad, and not the people of Poland.

In a statement to DW, the Polish Foreign Ministry was more diplomatic: With Willy Brandt's spontaneou­s gesture in 1970 Germany accepted its responsibi­lity for the war crimes it committed in Poland. But "if we want to remember such gestures today, we should also talk about concrete steps for reparation, which is necessary on the path towards real reconcilia­tion," the statement from Warsaw reads.

Brandt inspires

"When I look at how relations currently stand between Germany and Poland, it reminds me of 1970," says Polish historian Ruchniewic­z. "Of course, that was a different time. Today, there are no border disputes; we are both part of the European Union; Poland and Germany have signed treaties with each other. But the symbolic components that Brandt's gesture of reconcilia­tion brought with it don't run very deep."

In Germany, there is a twoeuro coin to commemorat­e the genuflecti­on. There is also a commemorat­ive postage stamp, and conference­s and speeches will be held. The anniversar­y will also encourage historians like Ruchniewic­z to discuss the achievemen­ts, or shortfalls, that the Treaty of Warsaw brought with it.

As for the Polish government? Ruchniewic­z says nothing is planned.

But does that moment of dramatic political symbolism inspire people today? At Warsaw's Willy Brandt Square, just 200 meters from where history was made, there is a memorial plaque to the event of 1970. The bronze has acquired a patina. But Brandt's face shines as if it were freshly polished. There is no doubt about it: Many of the people who come here feel a strong need to touch the kneeling chancellor.

 ??  ?? Willy Brandt's genuflecti­on in Warsaw was a moment that made history
Willy Brandt's genuflecti­on in Warsaw was a moment that made history

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