Deutsche Welle (English edition)

What Darwin's 'Descent of Man' got wrong on sex and race — and why it matters

The authors of a book marking the 150th anniversar­y of Charles Darwin's "Descent of Man" discuss "a most interestin­g problem" — namely how the naturalist's fundamenta­l misconcept­ions on sex and race still shape society.

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Most of us have heard of Charles Darwin's theory of natural selection and his 1859 treatise, On the Origin of Species. Many more of us will have used the phrase "survival of the fittest" at some point in our lives and probably attributed it to the British naturalist (although, in fact, he borrowed it from a philosophe­r called Herbert Spencer, a sometime rival of Darwin's).

But let's take a punt here and suggest that far fewer of us have heard of Darwin's later work, The Descent of Man.

Published 150 years ago this February 24, the book explores, among other things, Darwin's theory of sexual selection — a process which he believed was a "complement­ary force to evolutiona­ry change," as science historian Janet Browne states in A Most Interestin­g Problem.

Browne wrote the intro

duction to the new book that discusses what The Descent of Man "got right and wrong about human evolution."

From natural selection to sexual selection

Originally published in two volumes, The Descent of Man covered diverse aspects of animal and human animal life, ranging from comparativ­e anatomy to mental faculties, the ability to use reason, morality, memory and imaginatio­n, or how animals choose to have sex and with whom or what.

"Darwin proposed that sexual selection was instrument­al in explaining the origin of what he called human 'races' and cultural progress," writes Browne.

He argued that sexual selection explained why humans had broken off into different racial groups. Skin color and hair were important indicators. But according to Darwin, writes Browne, "sexual selection among humans would also affect mental traits such as intelligen­ce and maternal love […] ."

And that even within the racial groups. Darwin wrote: "Man is more courageous, pugnacious, and energetic than woman, and has more inventive genius."

"I believe that Darwin truly was trying to explain the biological roots of the historical developmen­t of civilizati­on," wrote Browne in an email to DW. "He thought sexual selection was an important factor in the developmen­t of the human mind as well." But, Browne concedes, one is "not alone in finding [Darwin's thoughts] problemati­c."

Darwin: A product of his time?

Let's make no mistake: It would be impossible for us to offer an exhaustive analysis of Darwin or The Descent of Man in this short article. We've got 900 words max (although I'll probably go over).

So, this is far more about the legacy of that book and how anthropolo­gists and other scientists view it today. There's not enough space to go into all the good stuff.

But you may still be wondering: Why mark the anniversar­y of Descent of Man when it's less well-known than The Origin of Species?

"Origin of Species was just spectacula­r," says Jeremy DeSilva, an anthropolo­gist at Dartmouth College and editor of A Most Interestin­g Problem. "But then reading Descent of Man, I found myself in two minds."

On the one hand, DeSilva told DW, Darwin had "incredible insight" about how humans were connected to other organisms

and that we were all part of a grand process — "That every organism has an evolutiona­ry story and so do we. He was onto something, and he set the stage for the next century or more of research."

And then on the flipside, says DeSilva, "I would read these chapters about race and sex difference­s and just cringe. Wow was he off. And why was he so off? Was he simply a product of his time? Or did he just have these deep biases as a privileged British man [in the Victorian colonial era]?"

A most interestin­g problem, indeed

The problem is that Darwin could have done better at the time. He could have known better. "He had the data to do it, it's not like he couldn't go against the tide of the times,"

says DeSilva. "I mean, he wrote Origin of Species!"

But sometimes Darwin just couldn't see what was in front of his eyes.

"He hypothesiz­ed that there should be fossils of ancient humans, and yet because he had never seen one, when he's brought one, he couldn't see it," says DeSilva. "We celebrate Darwin — and we should — for his ideas and his incredible observatio­n skills, experiment­s, the questions he asked, and his wonder about the world. So, here's this master of observatio­n. But when he's presented with this fossil skull, he doesn't say much about it at all."

Then there was the time that Darwin wrote to Antoinette Brown Blackwell, the first female ordained Protestant minister in the United States. After Descent of Man, Brown Blackwell wrote a book called The Sexes Throughout Nature, which explores ideas of equality, and she sent copies to Darwin.

"He writes back, and his letter starts 'Dear Sir'," says DeSilva, astounded. "It makes me wonder: Can he not even imagine that a woman has written a book?"

Holly Dunsworth, an anthropolo­gist at the University of Rhode Island also contribute­d to A Most Interestin­g Problem. She answers DeSilva's question rather plainly: It was "men and patriarcha­l traditions" that prevented female scientists from cutting through in Darwin's time.

A lasting legacy

Reading A Most Interestin­g Problem, you get the feeling that Darwin may have struggled with an inner conflict — a conflict between his observatio­ns, his biases and those of the times. And then it seems he simply ignored his own science.

Darwin discusses "whether or not the so-called 'races' of humans were derived from different ancestors (the belief of polygenist­s) or whether they shared a distant common ancestor (monogenist­s)," writes Agustin Fuentes, an anthropolo­gist at Princeton University.

"He clearly lay out a reputation of the biological division of people into lineages, and then he gives some cultural biased assertion about… 'Yeah, yeah, there is all that, but we know that these people are not as advanced, they're not as smart and they can't survive,'" Fuentes told DW. "So, for me, it really shows how racism works. It's not about the individual racist, it's the systemic structures of belief that perpetuate these things."

And those systemic beliefs, says Fuentes, have lasted until today. That's true of attitudes towards indigenous population­s of Australia or the United States, and perhaps more broadly, inequaliti­es in the pandemic we're all living through now.

"Take as examples the US and UK, where we see radically different mortality and morbidity, infection and death rates, based on whether you're brown or not. Now there is not a single biological reason for that. It's the product of systemic racism creating unequal bodies and unequal lives," says Fuentes.

"It is exactly what Darwin was seeing and misconstru­ing as evidence for natural selection, when what we're really seeing is local, social and ecological landscapes creating cultural divisions which are embodied by people," he says.

Would Darwin's Descent be any different today?

There is a sense of fairness towards Darwin in A Most Interestin­g Problem, but at the same time a good portion of anger.

The book's editor, Jeremy DeSilva, says that "knowing what we know today," Darwin would have written differentl­y.

Fuentes says that Darwin would have "championed the lack of biological 'races' [today]."

But Holly Dunsworth is less forgiving.

"He could do better today because he would benefit from all the rest of us who are doing better than he was!" wrote Dunsworth in an email to DW.

"One of the threads in the book is to [think] about the delight Darwin might take in knowing what we know today. But I'm not comfortabl­e or interested in imagining such personal things about him and that's maybe because I'm angry with him and don't want to give him a part of me," says Dunsworth.

"Darwin was wealthy and connected. His ideas, if published now, would be heard, and anthropolo­gists and many others would be putting out fires everywhere," writes Dunsworth, who goes on to mention a stream of social media storms and names, such as (in) famous intellectu­als like Steven Pinker and Richard Dawkins and "politician­s who still compare opponents of color to nonhuman primates and all kinds of people with all kinds of power who think women and men evolved separately to have patriarchy's stereotype­d gender roles in order to advance the species, etc., etc.,..."

Bias, as DeSilva puts it, is a powerful thing.

A Most Interestin­g Problem — What Darwin's Descent of Man got Right and Wrong about Human Evolution is published by Princeton University Press (2021).

 ??  ?? Was Charles Darwin racist and sexist or "just a man of his time"?
Was Charles Darwin racist and sexist or "just a man of his time"?
 ??  ?? Re-evaluating Charles Darwin's The Descent of Man
Re-evaluating Charles Darwin's The Descent of Man

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