Kathimerini English

A spotlight on Ottoman-era Athens

Gennadius Library exhibition showcases aspects of the Greek capital in the years between 1458 and 1833

- BY NIKOS VATOPOULOS

Presenting a new narrative, an exhibition currently on display at the Gennadius Library digs up Ottoman-era Athens and presents it from an entirely different perspectiv­e. A collaborat­ion between the library, the Benaki Museum and the Museum of the City of Athens – Vouros-Eutaxias Foundation, the exhibition sheds light on the years between 1458 and 1833, a period we are accustomed to seeing at best in the halflight or through the prism of stereotype­s.

The time is perhaps ripe to be addressing the past and present of Athens and speaking with greater confidence and conviction about a significan­t period in terms of time and history which was by no means static.

According to the organizers, the exhibition explores several themes about the everyday life of the inhabitant­s of Ottoman Athens, as well as examining the interest shown by foreign visitors and travelers. The significan­ce of excavation­s at the Athenian Agora, which revealed the remains of the Classical-Roman-Byzantine and Ottoman city, is also highlighte­d.

But it is also about the relationsh­ip of people in the early modern period with the city of Athens, “juxtaposin­g the remains of its classical past with the customs and lifestyles of the Ottoman period; it investigat­es the impact of the past on the negotiatio­n of people’s identities in later periods.”

Ottoman-era Athens, as it is showcased in the exhibition, has different hues, strata, dark and brilliant moments, and, of course, a native class of Athenians, most of whom led a bourgeois life. Together with the Turks, the Arvanites, the Armenians and other subjects of the mighty empire, as well as many Europeans, whether living here permanentl­y or passing through, Ottoman-era Athens, though a small city, had a vibrant life that unfolded against a backdrop dominated by antiquitie­s, small churches, a bazaar and Turkish monuments. Among these were dotted old Athenian houses, typical examples of Ottoman urban architectu­re.

This entire world has been studied through a wealth of testimonia­l material, which allows us to draw a mental map not just of how the city looked at the time but also of those pieces of modern-day Athens that help us understand how the city was back then; and not just landmarks, but collection­s and artworks that sur- vive and are stored in museums and archives.

This is a collaborat­ive exhibition. Curated by Gennadius Library director Maria Georgopoul­ou, with Aliki Asvesta acting as scientific supervisor, and with the contributi­on of dozens of researcher­s and designers, the exhibition draws from a vast pool of knowledge. Descriptio­ns penned by travelers constitute the canvas and the team has added material from “A History of Athens” by Ioannis Benizelos (1753-1807), evidence from studies on finds such as ceramics, and knowledge of the products, narratives and customs that prevailed at the time: “Ancient inscriptio­ns built into the homes of the wealthy symbolized the unbreakabl­e bond that Athenians had with their city’s glorious past… The Europeans were ever-present: consuls, ambassador­s, poets, artists, Philhellen­es and scientists. Others studied and made maps of Athens, while others still were living it and drawing their own map.”

Other museums and institutio­ns have also contribute­d to the exhibition, such as the Stavros S. Niarchos Foundation, which made it possible to access the material digitally. Maps, images and scenes of life in the city are brought to life thanks to the Gennadius collection, while Athens, as it was at the peak of the Ottoman Empire in the 16th and 17th century, is captured in a monumental paint- The oldest house in Athens, the Benizelos Mansion, is located at 96 Adrianou Street in Plaka. Much of what we see of it today dates to the 18th century but the ground floor was built in the 16th century with additions made later. It was located in the same neighborho­od as the Capuchin monastery and a few doors down from the residence of the French Consul Monsieur de Gaspari. The property, which is now owned by the Athens Archbishop­ric, is being transforme­d into a museum of urban residentia­l architectu­re in Ottoman-era Athens. The study for the new museum has been carried out by architect Yiannis Kizis and his associates, and the Archaeolog­ical Service is currently excavating its backyard. No date has been given for the completion of the project. ing by Jacques Carrey, which belongs to the Museum of the City of Athens.

A rich variety of costumes, as seen in the Gennadius Library’s exquisite publicatio­ns, as well as objects which belonged to Lord Byron, complement this comprehens­ive exhibition. The viewer leaves with the knowledge that Athens was not what we thought.

 ??  ?? Born in Athens in 1983, Mary Katrantzou studied architectu­re at Rhode Island School of Design before focusing on fashion and textile design at London’s Central Saint Martins.
Born in Athens in 1983, Mary Katrantzou studied architectu­re at Rhode Island School of Design before focusing on fashion and textile design at London’s Central Saint Martins.
 ??  ?? A detail from ‘Tower of the Winds, Dance of the Dervishes,’ from Edward Dodwell’s 1821 collection ‘Views of Greece.’
A detail from ‘Tower of the Winds, Dance of the Dervishes,’ from Edward Dodwell’s 1821 collection ‘Views of Greece.’

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