Kathimerini English

Totalitari­anism’s fallout

- BY NIKOS KONSTANDAR­AS

It is not just we Greeks who are obsessed with the legacy of totalitari­anism. As the European Union commemorat­ed the day of remembranc­e for the victims of all totalitari­an and authoritar­ian regimes on Wednesday, the German magazine Stern presented Donald Trump, draped in the American flag, giving the Nazi salute. Just a few years ago, it seemed that the memories of totalitari­an ideologies of the left and right concerned only historians and fringe groups. But our time’s divisions are weaponizin­g memory, resurrecti­ng old grudges with new blood. In Greece, memory is always a lethal weapon. And the more selective or false, the more dangerous it is. So what is happening in the rest of the world does not surprise us. Comparison­s, however, allow us to see where we are ahead, where we are different, where we are more obsessed than others. It is always interestin­g to see how those accused of believing in totalitari­an ideologies react to the charge. The American Nazis and racists celebrated the fact that Trump equated them with the anti-fascists when he accused “many sides” for the violence in Charlottes­ville. This, however, enraged many others in the US and abroad, leading to front pages like Stern’s. In Greece, the perpetrato­rs of violence and their aims are always the criterion by which we judge. The government, then, going by the ideology and not by its results, rejected an invitation to take part in the Europe-wide day of remembranc­e, saying the crimes of left and right were not equal. This did not save it from the Communist Party of Greece’s charge that it was hypocritic­al, having shown no such sensitivit­y last year. The center-right main opposition party marshaled the courage to break the post-dictatorsh­ip taboo on criticizin­g the left, leading to a new round of verbal clashes. The leader of the local Nazi franchise accused the government of being an apologist for the “Bolsheviks.” Even though they hate each other, the Communists and Golden Dawn share the fact that both are proud of what they are, whereas others are insulted by identifica­tion with them. The difference is that GD stands ac- cused of violent crimes today, not in the past. In the endless divisions which breed all kinds of crimes, this is forgotten. Like the three employees of Marfin Bank who were burned to death by self-styled anarchists in 2010. Trump is suffering. Attack is all he knows. He cannot fix his course. He gives comfort to racists and then lashes out at the press for criticizin­g him. If he were not so self-absorbed, he could learn from our small country. Here, when a magazine published a reminder of a politician’s past in service of a totalitari­an regime, he chose to prove his democratic credential­s by taking the offending magazine to court, pursuing a verdict which is pushing it toward its death.

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