Kathimerini English

Program seeks to map Rineia

Cycladic Ephorate carrying out research at archaeolog­ical site connected to Delos

- BY IOTA SYKKA

Overshadow­ed by its better-known yet smaller neighbor Delos, the enchanting and mysterious Cycladic island of Rineia, which is closed to the general public, has a peculiar history that few are familiar with. Neverthele­ss, it is important because it formed a part of the renowned sacred island of Delos in ancient times and is an archaeolog­y buff’s dream just a short boat ride from the popular holiday destinatio­n of Mykonos.

Archaeolog­ists Dimitris Athanasoul­is and Zozi Papadopoul­ou from the Ephorate of Cycladic Antiquitie­s talk to Kathimerin­i about the island’s history and the five-year field research program they are conducting, together with Maria Sigala.

The program, which is being carried out with the support of the Municipali­ty of Mykonos, got off to a dynamic start last year with a team of scientists from the ephorate, the Parco Archeologi­co di Pompei, the Federico II University of Naples, the French School at Athens and a number of foreign and Greek university students. Due to restrictio­ns resulting from the health crisis, work this year will mainly be limited to mapping and documentin­g finds and locations.

“We want to broaden and deepen the archaeolog­ical research into Rineia that started a century ago, but we also want to document everything on the island so that it can be protected from any unlicensed activities or antiquitie­s theft. The fact is that Rineia was looted in the 18th and 19th centuries, so now we are documentin­g everything,” says Athanasoul­is, adding that the site is also being mapped in detail, with place names and the location of every structure and find that is made, be it ancient, Byzantine, post-Byzantine or modern.

Fragments of massive bird sculptures and steles collected at the site are on display at the Delos Museum. However, experts also found ancient farmsteads, a road they had no previous knowledge of, and traces of a large altar in a spot called Homasovoun­i, which has also yielded evidence that there may be an impressive building waiting to be uncovered. The archaeolog­ists believe from existing evidence that the building may be a sanctuary dedicated to Artemis that included a temple, an altar, a dining area and houses.

Archaeolog­ical research on Rineia began 120 years ago, thanks to the efforts of the country’s first ephors for the Cyclades, Dimitris Stavropoul­os and Dimostheni­s Pippas. “They did not manage to record all of their finds,” says Papadopoul­ou, explaining that Stavropoul­os began excavating on the island’s southern coast in 1898, after decades of pillaging. Treasures from Rineia can now be found in museums and collection­s in Venice, Verona, London, Paris, Vienna, Oslo, Odessa, St Petersburg, Copenhagen and elsewhere.

“Stavropoul­os excavated graves and revealed a section of this ‘unique city of births and deaths.’

He was guided in his research by the Third Book of Thucydides’ ‘History of the Peloponnes­ian War,’ in which he described how, in the winter of 426/5 BC, the Athenians completed the ‘purificati­on’ (started by Peisistrat­us) of Delos,” says Papadopoul­ou, describing the process of removing all grave contents to Rineia and decreeing births and deaths banned from Delos.

“When you uproot the dead from one place and command that someone is born somewhere else, you deny them the right of belonging. Another interpreta­tion is that this allowed the Sanctuary of Delos to acquire property on the neighborin­g island. It is a peculiar story. Everyone, be they the Athenians or Polycrates, sought to control the Sanctuary of Apollo, because it meant money, land and offerings,” says Papadopoul­ou.

Rineia was a developed city, with activities ranging from the trade in porphyra, the cultivatio­n of wheat, barley and grapes, but also quarrying. Quarries discovered on the northern part of the island suggest that gneiss was a major source of wealth. It was also used to build the foundation of Apollo’s Sanctuary.

Rineia gained some notoriety a few years ago for reports in the press concerning illegal constructi­on on the protected island.

“It is entirely state-owned, so property ownership is not allowed. It is sectioned off into parcels of land, which are rented by the Municipali­ty of Mykonos to local sheep and goat farmers for grazing. Each parcel is allowed to have a small hut for the animals and the shepherd. At some point, a few of them added photovolta­ic panels for electricit­y and others built barbecues,” says Athanasoul­is. “Rineia is a part of Delos and needs to remain unsullied. The aim is to have it protected from constructi­on forever,” adds Papadopoul­ou of the island, which is four times the size of its more famous neighbor.

‘When you uproot the dead from one place and command that someone is born somewhere else, you deny them the right of belonging’

 ??  ?? The five-year project by the Ephorate of Cycladic Antiquitie­s aspires to map and record every single toponym, ruin and location in the archaeolog­ical site of Rineia.
The five-year project by the Ephorate of Cycladic Antiquitie­s aspires to map and record every single toponym, ruin and location in the archaeolog­ical site of Rineia.

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