Stabroek News

‘As a transgende­r person in Guyana, you feel you’re in a jail yard’

- By Rae Wiltshire

(Pheches (Joseph) Fraser is a litigant in the challenge to the cross-dressing law of Guyana. Rae Wiltshire is an award-winning playwright, theatre director and short story writer. His play “Creative Burial Ground” and short story, “Me Fuss Fineral” placed first and second respective­ly at the Guyana Annual Competitio­n 2018 . He is currently in his final year at the University of Guyana, studying Literature and Linguistic­s.

For Pheches Carlina, depression is being in Guyana: “Guyana is a very depressing country. It’s a nice and beautiful place but the thinking of the people is bad. Everything is a threat to them. If you’re black, you’re a threat to Indian. If you’re Indian, you’re a threat to black. To make it worse, if you’re gay, lesbian, bisexual or transgende­r, it is seen as out of the norm.”

Pheches describes herself as a dominant person. This dominance has ensured her survival as a transgende­r woman living in Guyana. “All my life, I had to fight,” she says, quoting the famous line from the film The Color Purple. It’s a trait that is both nature and nurture. She recounts an uncle saying, “Listen, I don’t business who you are, but when you speak I want you to speak with authority. If you go out on the road, don’t come home and say somebody beat you. If you got to fight to your last breath, you gon’ fight.”

This hyper-masculine upbringing helped her survive transphobi­c abuse from her primary school teacher, who told her: “You’re a boy, why you behaving like a girl? Boys don’t behave this way.” The teacher made Pheches walk, with her hands on the blackboard, from one end of the classroom to the other. And she would hit parts of Pheches’ body that she felt looked “girly-girly” – usually her hands and the bottom of her feet. The abuse made Pheches ashamed and she cried continuous­ly in school, yet she rebelled against it: “Every day I would go and behave the same way, to make her feel disgust, because she would beat me anyway.”

Pheches also faced discrimina­tion in her church. At 11 years old, she was refused communion. A pastor told her she was “a strange child”, then asked Pheches to get her mother. After the congregati­on had left, she called the other pastors over and they surrounded Pheches and her mother. The pastor then bluntly asked, “You ever see anybody pun yuh son back?”

Pheches never went to church again.

Locked out of life

Discrimina­tion followed Pheches into adulthood and she had a hard time keeping jobs. She recalls a supervisor scolding her in the presence of customers, saying: “Hello, hello. You is a boy, why you think you can come to work like that? Like you supervisor don’t see how you does come to work.” The supervisor complained to Pheches’ supervisor, who did not have a problem with her appearance. Not satisfied with the response, she went to the personnel department of the department store. Pheches was fired. No reason was given.

Child abuse and unemployme­nt are just two of the by-products of discrimina­tion. Discrimina­tion is also responsibl­e for the deaths of many transgende­r women. Pheches has lost transgende­r friends because of discrimina­tion in medical treatment. This has deterred many transgende­r women from seeking treatment, who have died as a result.

Pheches does not believe that she can be happy and fulfill her dreams in Guyana. “You can’t get job, you can’t get rights for yourself, it makes you very depressed because you feel as if you in a jail yard because you can’t walk and go anywhere,” she says. “When I travel to other countries, persons from the LGBT community are treated differentl­y. It makes me want that life, not this life.”

Pheches has dreams of marrying, of owning her own home and transporta­tion, of completing her education. She dropped out of Kingston Community High School and decided to help her mother, who was a single parent. Pheches also hopes to further her career as a make-up artist, model and fashion/interior designer. She first modelled as a woman in a Mashramani band. The band did not have any female participan­ts and a woman suggested Pheches had a “girl face”. In full make-up and couture fashion, she reveled down the road – finally feeling herself.

Making strides

Pheches now uses her creative talents to empower other transgende­r women by coaching them in pageantry. She is also a trained peer counselor and works at advocacy group Guyana Trans United (GTU), which she helped to form after she was arrested with seven other trans women for cross-dressing. In 2010, four of those arrested – Gulliver (Quincy) McEwan, Angel (Seon) Clarke, Pheches (Joseph) Fraser and Isabella (Seyon) Persaud – with the support of the Society Against Sexual Orientatio­n Discrimina­tion (SASOD), put forward a constituti­onal claim that the law was inconsiste­nt with the Guyana Constituti­on (1980).

They argued that the Summary Jurisdicti­on (Offences) Act – which uses terms such as “improper purpose”, “male attire” and “female attire” – is vague and fails to give “the person of ordinary intelligen­ce a reasonable opportunit­y to know what is prohibited”, as laws must do. The litigants argued that the Act violated their right to freedom of expression, since clothing is a form of expression, as well as the constituti­onal guarantee of non-discrimina­tion and equality before the law.

In 2017, SASOD reported that The Court of Appeal had unanimousl­y dismissed the appeal, rejecting the appellants’ arguments that the law in question discrimina­tes based on gender and violates multiple equality provisions in the constituti­on. On June 28, 2018, they appealed the case again at the Caribbean Court of Justice (CCJ). Pheches hopes that the ruling is in the transgende­r community’s favour. “I need all of my transgende­r friends to be able to wear their female clothing, it would be so good for us,” she says. “For so long we’ve been marginaliz­ed as a community, by the police, the government, the health sector and we just can’t do anything.”

A long way still to go

GTU has made many strides since it was launched in 2012. The organisati­on serves as a safe place for transgende­r people, educating them on their rights, addressing health concerns and providing legal support and counsellin­g. However, Pheches says many issues still plague the transgende­r community. “Transgende­r women seek love, but they’ve never been loved and they don’t know what love is,” she explains. “Some transgende­r women see a man beating them as a fantasy; it makes them feel more like a real woman.”

Domestic violence is an issue that plagues Guyana. It is reported in the media almost daily. Pheches believes that transgende­r women who come from broken homes are targets for abusive relationsh­ips. Another matter she is concerned about is the media’s representa­tion of trans persons. She urges transgende­r women to be cautious of how they are represente­d: “Transgende­r people must control the media. Don’t answer certain questions that the media ask you. They take it and turn the entire thing into a joke.”

The constant discrimina­tion and disrespect­ful trivialisa­tion of transgende­r issues can lead to a deteriorat­ion in the mental health of transgende­r women. “There is a lot of substance abuse and persons are thinking of suicide,” says Pheches. “They are thinking; ‘I don’t have money, I don’t have a house and these things plague their minds.” She wants Guyanese to look at transgende­r people and see what they can contribute to society, not define them solely on their transgende­r identity.

Pheches herself refuses to live according to an identity constructe­d by society. “I don’t want to be a girl who you want as a puppet show,” she says. “So if you feel you can call me to drink lil liquor, show de men dem you could wine, I don’t want that. I don’t want to be a part of that.” But she still has to contend with the laughter and finger pointing of transgende­r persons that has become the norm in Guyana.

The Government of Guyana has made promises to protect LGBT citizens from discrimina­tion, but it is still prevalent in the public and private sector, with no recourse for LGBT persons who are affected. “The government lied to the people, saying that they won’t discrimina­te, but you can still go into a government workplace and be discrimina­ted against,” says Pheches.

The battle continues for Pheches, but she is grateful to have the support of her mother and two sisters. And she is encouraged when she sees other trans women fighting to exist in Guyana. It gives her the strength to survive.

 ??  ?? Pheches Carlina
Pheches Carlina
 ??  ?? (This is one of a series of weekly columns from Guyanese in the diaspora and others with an interest in issues related to Guyana and the Caribbean)
(This is one of a series of weekly columns from Guyanese in the diaspora and others with an interest in issues related to Guyana and the Caribbean)

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