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The Social Solution to Automation

- By Nicholas Agar Nicholas Agar is a New Zealandbas­ed philosophe­r who has written extensivel­y on the human consequenc­es of technologi­cal change. His latest book is

WELLINGTON – Nowadays, one struggles to think of any jobs that will still be available for our children when they grow up. Panicked parents are increasing­ly trying to anticipate the next big digital thing, so that they can give their kids a leg-up over all the other humans whose jobs will soon be automated. Accountant­s and radiograph­ers are already doomed, but surely the developers perfecting driverless cars or adding new features to

Facebook are safe, right?

Instead of thinking this way, we should view the emergence of fabulously efficient digital technologi­es as an opportunit­y to create new kinds of jobs that satisfy our social natures. This approach would not only solve the problem of the “end of work”; it would also address one of modernity’s greatest ills: loneliness.

Socially isolated people are sadder and sicker than those who enjoy meaningful human connection­s, and their numbers are growing. According to a 2016 commentary in the New York Times, “Since the 1980s, the percentage of American adults who say they’re lonely has doubled from 20 percent to 40 percent.”

A social-digital economy would respond simultaneo­usly to the problems posed by automation and loneliness. Machines and algorithms already rule the digital economy, and humans must accept that they have no chance of competing with them in terms of efficiency and computing power. We should expect – and welcome – a future in which machines fly our passenger jets and perform our heart surgeries. Why put up with clumsy, distractib­le human pilots or surgeons if we don’t have to?

To be sure, some human workers will be required to the Digital manage things in the digital economy, but not nearly at the levels of the past. Meanwhile, all of the humans who would have become pilots, surgeons, or accountant­s in earlier times can instead perform the jobs at which machines are inherently bad.

As Sherry Turkle of MIT notes, for some activities, the involvemen­t of a machine spoils the experience. Consider social media. Facebook and Twitter cannot reduce loneliness, because they are designed to serve up a biased sample of social experience. Like digital sugar, they can make a social interactio­n instantly gratifying, but they always leave an empty feeling behind. By offering merely a simulation of social experience, they ultimately make us lonelier. In the past, the label of “social worker” applied to a narrow cohort of profession­als who cared for those who could not care for themselves. But in a social-digital economy, the meaning of the term would be expansive. After all, the barista who makes your latte also provides a social service merely by asking how your day is going. That simple question, even if motivated by compliance with workplace rules, would have no meaning coming from a machine.

Our need for social interactio­n is a product of our evolution. Humans, the social neuroscien­tist John Cacioppo explains, are “obligatori­ly gregarious.” A zookeeper tasked with creating a “proper enclosure for the species Homo sapiens,” he writes, would “not house a member of the human family in isolation” for the same reason that she would not “house a member of Aptenodyte­s forsteri (emperor penguins) in hot desert sand.” Put another way, if one wanted to torture an obligatori­ly social animal, the most cost-effective way would be to isolate it.

Throughout the industrial and post-industrial eras, our social nature has been suppressed by a cultural addiction to efficiency. But the digital revolution could help us rediscover what we have lost. Nowadays, the sole applicatio­n of digital technologi­es in the workplace is to boost productivi­ty. But with a socially-minded approach, we would instead focus on giving human workers freer rein to express themselves.

In a social economy, we would still care about efficiency, but we would make allowances for human fallibilit­y. Just as we don’t expect perfect efficiency from our lovers, we should not expect it from human teachers, nurses, or baristas.

In addition to efficiency, we should also be thinking about how we can socially enhance various profession­s, including those that don’t seem especially social. Consider astronauts. A focus on efficiency would require us to

phase out human space explorers more or less immediatel­y. Machines are already better at making course correction­s and gathering data, and they don’t require the extra facilities that humans need to stay sated and sane in space.

But there is another way of thinking about space exploratio­n, one in which the presence of humans is the entire point. Storytelli­ng has always been a deeply enjoyable social experience for humans. And though robot rovers can stream data from atop Mars’s Olympus Mons, they will never be able to tell an emotionall­y satisfying story about what it’s like to climb it. Why explore space at all if not to contribute to the story of humankind? From a social perspectiv­e, replacing human astronauts with machines is a bit like replacing Meryl Streep with a CGI animation.

For anxious parents, the best way to predict the future of work is not to study the latest technologi­es, but rather our own past. Before Homo sapiens became farmers, we belonged to forager communitie­s that satisfied many of the social needs that go unmet today. The future of work in the social economy will be about attending to those needs once again.

For that to happen, though, we need to change policymake­rs’ and businesses’ mindset. As matters stand, the workers who deal most directly with other humans are often the first to be displaced by automated services. But this is a choice, not an economic necessity. Nothing about the digital revolution requires us to stop valuing humans and human interactio­ns.

Rather than channeling the automation dividend into the pockets of a few billionair­es, we should start using it to restore meaningful connection­s between obligatori­ly gregarious beings. Succeeding at that would be a human story worth telling.

Copyright: Project Syndicate, 2019. www.project-syndicate.org

 ?? This article was received from Project Syndicate, an internatio­nal not-for-profit associatio­n of newspapers dedicated to hosting a global debate on the key issues shaping our world. ?? How to Be Human in Economy.
This article was received from Project Syndicate, an internatio­nal not-for-profit associatio­n of newspapers dedicated to hosting a global debate on the key issues shaping our world. How to Be Human in Economy.
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