Stabroek News

Jahajee Sisters: Activism for Indo-Caribbean Feminist Futures

- By Suzanne C. Persard Suzanne C. Persard is a scholar, writer and founding member of Jahajee Sisters.

Can we imagine a world in which Indo-Caribbean women are not the subject of headlines in the form of murder? Can we imagine an Indo-Caribbean community that holds perpetrato­rs of gender- based violence accountabl­e? Where is the outrage for murdered IndoCaribb­ean women?

These questions mobilized the founding of Jahajee Sisters, the first movement building organizati­on working to address the disproport­ionate rates of sexual, domestic and intimate partner violence against IndoCaribb­ean women.

The organizati­on is gearing up to host its tenth summit in November, although this year it will be virtual. Jahajee Sisters’ 2020 Indo- Caribbean Women’s+ Empowermen­t Summit, “Building Our Future: Love & Solidarity as the Pathway to Justice” is an event that will convene an inter-generation­al, multi-racial, genderexpa­nsive group of people to mobilize for gender justice in the Indo-Caribbean community and beyond.

In 2007, an intergener­ational group of women in New York City joined together to decry the culture of silence surroundin­g the murders of 20-year-old Natasha Ramen, who was stalked and murdered by her rapist, and 23year-old Guiatree Hardat, who was murdered by her exfiancé, a New York City Police Department officer.

“We had two Indo-Caribbean women murdered in our backyards within the span of two months and there was silence,” Taij Kumarie Moteelall said in response to the urgency to convene a gender justice movement to address the silence of the Indo-Caribbean community with regard to gender-based violence. Moteelall, who spent two decades organizing in social movements at the helm of arts-based social justice activism and philanthro­py, was one of the women who convened the first Indo-Caribbean Women’s Empowermen­t Summit in 2007.

Although South Asian organizati­ons in New York City existed to serve women impacted by domestic violence, Jahajee Sisters saw the need for a culturally-specific organizing space that would meet the needs of Indo-Caribbean women. By 2008, the collective of women joined forces with other Indo-Caribbean women, all of whom would become activists starting a movement. The organizati­on decided upon the name Jahajee Sisters, reclaiming the “jahaji bahen” or sisterhood of the ship trope that characteri­zes descendant­s of indenture who ventured from the subcontine­nt to labor on plantation­s across the British, French and Dutch empires.

The organizati­on’s first major programmin­g consisted of raising awareness around gender-based violence during monthly meetings with Indo-Caribbean women in the Richmond Hill community of Queens, New York, which is home to the largest population of IndoCaribb­ean immigrants in the U.S. In 2008, Jahajee

Sisters partnered with Sakhi for South Asian women to hold a weekly arts and empowermen­t workshop series addressing domestic violence in the South Asian and Indo-Caribbean communitie­s, discussing safety planning for survivors and their families, and addressing the specific needs of women experienci­ng intimate partner violence in the Indo-Caribbean community. This arts and empowermen­t series culminated with the publicatio­n of the chapbook, “Bolo Bahen! Speak, Sister!”, which was launched in a series of poetry performanc­es at the Queens Museum of Art.

The earliest days of Jahajee Sisters were led by firstgener­ation immigrants or descendant­s of Indian indentures­hip from countries including Jamaica, Trinidad and Tobago and Guyana.

From a small collective of more than a handful of inter-generation­al, inter-faith women, Jahajee Sisters is now a staffed non-profit organizati­on, co-directed by Shivana Jorawar, an attorney with a history working for reproducti­ve justice policy, and Simone Devi Jhingoor, an artist and leadership coach whose work has included arts activism and healing justice programmin­g.

The urgency for Jahajee Sisters’ role in addressing gender-based violence in the Indo-Caribbean community is underscore­d by the increasing number of murdered Indo-Caribbean women who continue to make headlines in New York City. Stacy Singh was the first homicide victim of 2018, murdered by her husband, who then committed suicide. In November 2019, Donna Dojoy, known as Rehanna, was murdered by her estranged husband, who then committed suicide. As the number of murders continues in the news, Jahajee Sisters continues to speak out against the fatal cultural attitudes that

(This is one of a series of weekly

columns from Guyanese in the diaspora and others with an interest in issues related to Guyana and

the Caribbean)

inform and perpetuate violence against Indo-Caribbean women:

“We are repulsed and angered by suggestion­s at this moment that some victims’ lives are less valuable because they did not conform to sexist ideas of what a ‘good’ woman should be. It is beliefs like these that make up a culture where such gruesome violence can continue to exist. It is unfortunat­e that we have to say this, but no victim of gender-based murder ever deserves to die. Nothing, including one’s occupation or style of dress, is an excuse for murder. And no person should ever be shamed for working where they do in order to make ends meet.”

Victim shaming continues to play a critical role in cultural attitudes toward Indo-Caribbean women, even as they continue to experience sexual, domestic and intimate partner violence at alarming rates. A 2016 study of Indo-Caribbean intimate partner violence in Richmond Hill, Queens by sociologis­t Aneesa Baboolall found that a culture of silence surroundin­g abuse, the stigmatiza­tion of women who report abuse, and the justificat­ion for abuse against women continue to perpetuate intergener­ational cycles of trauma. Stigmatizi­ng women also played a critical role in cultural attitudes towards addressing intimate partner violence, since women who sought help risked humiliatio­n in their communitie­s.

The history of indenture traces violence against women to disproport­ionate rates of men to women on the earliest ships departing Calcutta and Madras to the Caribbean. But the history of violence that IndoCaribb­ean communitie­s inherited cannot be one simply conceded to on account of history; Indo-Caribbean communitie­s must confront this gruesome history that continues to inform present day sexual, domestic and intimate partner violence. Ending gender-based violence is not only a women’s issue — it is a community issue.

Despite the perception of sexual, domestic and intimate partner violence as a heterosexu­al issue, from its founding days, Jahajee Sisters’ leadership and a significan­t number of members have also been LGBTQ+ identified women, debunking the concept that only heterosexu­al women are impacted by violence. Since its inception, the organizati­on has included summits and community programmin­g on reproducti­ve justice and LGBTQ+ rights, LGBTQ+ domestic violence and gender-inclusive programmin­g.

The organizati­on’s most recent organizing efforts include the #FundExclud­edWorkers campaign, an effort to support workers who will not receive financial support from the U.S. federal government during the COVID-19 crisis; 2020 Census Outreach to ensure the Indo-Caribbean community is counted accurately; and co-partnering with organizati­ons such as Bangladesh­i Americans for Political Progress (BAPP) to protest rape and sexual violence against women.

Since the beginning of the COVID-19 crisis, Jahajee Sisters has distribute­d $ 40,000 to Indo- Caribbean women and their families in New York City impacted by the devastatin­g financial crisis. Since a significan­t number of women in the Indo-Caribbean community are new immigrants or undocument­ed, the Jahajee Sisters COVID-19 Emergency Fund has played a critical role in supporting the livelihood­s of Indo-Caribbean community members in New York City.

“Jahajee Sisters’ Indo-Caribbean Women’s Empowermen­t Summits have created a critical space for the IndoCaribb­ean community to dialogue and collective­ly envision bold solutions to the gender injustice we see impacting women and gender expansive people in our community, not only in the U.S. but historical­ly within the Caribbean and the Indo-Caribbean diaspora. This year we are calling our people to action— let’s build the loving future our people deserve, one where we are safe, thriving and joyful.”

The 2020 summit will open with a panel on IndoCaribb­ean community leaders discussing organizing efforts across the Caribbean and the diaspora, featuring Talisha A. Ramsaroop of Lotus Toronto and Christine Samaroo of The Breadfruit Collective in Guyana.

Throughout the weekend, workshops will feature political education, arts and activism and IndoCaribb­ean history, as well as talks with writers and visual artists, including a Q&A session with artist Renluka Maharaj. This year’s summit will address organizing Indo- Caribbean communitie­s in solidarity, while addressing the role of intergener­ational trauma in activism.

The summit will conclude with a panel on cross-racial solidarity building featuring gender justice leaders from New York City, including Sevonna Brown, CoExecutiv­e Director of Black Women’s Blueprint; Margarita Guzmán, Executive Director of Violence Interventi­on Program (VIP) Mujeres; and Sasha Neha Ahuja of the New York City Commission on Gender Equity.

Register for the 2020 Jahajee Sisters’ Indo-Caribbean Women’s Empowermen­t Summit using the following link: https://hopin.to/events/2020jahaje­esummit#schedule

Sliding scale tickets and scholarshi­ps available for those who cannot afford the discounted or student ticket. If you would like to attend and cannot afford to, please e-mail: jahajeesis­ters@gmail.com

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